SB 5.7.9: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 07|s09 ]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|050709]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.7: The Activities of King Bharata|Chapter 7: The Activities of King Bharata]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 5.7.8]] '''[[SB 5.7.8]] - [[SB 5.7.10]]''' [[File:Go-next.png|link=SB 5.7.10]]</div> | |||
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==== TEXT 9 ==== | ==== TEXT 9 ==== | ||
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<div | :yatra ha vāva bhagavān | ||
yatra ha vāva bhagavān harir adyāpi tatratyānāṁ nija-janānāṁ vātsalyena sannidhāpyata icchā-rūpeṇa | :harir adyāpi tatratyānāṁ | ||
:nija-janānāṁ vātsalyena | |||
:sannidhāpyata icchā-rūpeṇa | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''yatra''—where; ''ha vāva''—certainly; ''bhagavān''—the Supreme Personality of Godhead; ''hariḥ''—the Lord; ''adya-api''—even today; ''nija-janānām''—for His own devotees; ''vātsalyena''—by His transcendental affection; ''sannidhāpyate''—becomes visible; ''icchā-rūpeṇa''—according to the desire of the devotee. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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At Pulaha-āśrama, the Supreme Personality of Godhead, Hari, out of His transcendental affection for His devotee, becomes visible to His devotee, satisfying His devotee's desires. | At Pulaha-āśrama, the Supreme Personality of Godhead, Hari, out of His transcendental affection for His devotee, becomes visible to His devotee, satisfying His devotee's desires. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The Lord always exists in different transcendental forms. As stated in ''Brahma-saṁhitā'' (BS 5.38): | |||
:''rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan'' | |||
:''nānāvatāram akarod bhuvaneṣu kintu'' | |||
:''kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo'' | |||
:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi'' | |||
The Lord is situated as Himself, Lord Kṛṣṇa, the Supreme Personality of Godhead, and He is accompanied by His expansions like Lord Rāma, Baladeva, Saṅkarṣaṇa, Nārāyaṇa, Mahā-Viṣṇu and so forth. The devotees worship all these forms according to their liking, and the Lord, out of His affection, presents Himself as ''arcā-vigraha''. He sometimes presents Himself personally before the devotee out of reciprocation or affection. A devotee is always fully surrendered to the loving service of the Lord, and the Lord is visible to the devotee according to the devotee's desires. He may be present in the form of Lord Rāma, Lord Kṛṣṇa, Lord Nṛsiṁhadeva and so on. Such is the exchange of love between the Lord and His devotees. | |||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.7.8]] '''[[SB 5.7.8]] - [[SB 5.7.10]]''' [[File:Go-next.png|link=SB 5.7.10]]</div> | |||
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Revision as of 14:59, 11 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 9
- yatra ha vāva bhagavān
- harir adyāpi tatratyānāṁ
- nija-janānāṁ vātsalyena
- sannidhāpyata icchā-rūpeṇa
SYNONYMS
yatra—where; ha vāva—certainly; bhagavān—the Supreme Personality of Godhead; hariḥ—the Lord; adya-api—even today; nija-janānām—for His own devotees; vātsalyena—by His transcendental affection; sannidhāpyate—becomes visible; icchā-rūpeṇa—according to the desire of the devotee.
TRANSLATION
At Pulaha-āśrama, the Supreme Personality of Godhead, Hari, out of His transcendental affection for His devotee, becomes visible to His devotee, satisfying His devotee's desires.
PURPORT
The Lord always exists in different transcendental forms. As stated in Brahma-saṁhitā (BS 5.38):
- rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan
- nānāvatāram akarod bhuvaneṣu kintu
- kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
The Lord is situated as Himself, Lord Kṛṣṇa, the Supreme Personality of Godhead, and He is accompanied by His expansions like Lord Rāma, Baladeva, Saṅkarṣaṇa, Nārāyaṇa, Mahā-Viṣṇu and so forth. The devotees worship all these forms according to their liking, and the Lord, out of His affection, presents Himself as arcā-vigraha. He sometimes presents Himself personally before the devotee out of reciprocation or affection. A devotee is always fully surrendered to the loving service of the Lord, and the Lord is visible to the devotee according to the devotee's desires. He may be present in the form of Lord Rāma, Lord Kṛṣṇa, Lord Nṛsiṁhadeva and so on. Such is the exchange of love between the Lord and His devotees.