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SB 5.5.27: Difference between revisions

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|speaker=Lord Rsabhadeva the Supreme Personality of Godhead
|speaker=Lord Ṛṣabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Rsabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Ṛṣabhadeva the Supreme Personality of Godhead
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 05]]
[[Category:Bhagavatam Verses Spoken by Lord Rsabhadeva - Vanisource|050527]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.5: Lord Rsabhadeva's Teachings to His Sons|Chapter 5: Lord Ṛṣabhadeva's Teachings to His Sons]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.5.26]] '''[[SB 5.5.26]] - [[SB 5.5.28]]''' [[File:Go-next.png|link=SB 5.5.28]]</div>
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==== TEXT 27 ====
==== TEXT 27 ====


 
<div class="verse">
<div id="text">
:mano-vaco-dṛk-karaṇehitasya
mano-vaco-dṛk-karaṇehitasya<br>
:sākṣāt-kṛtaṁ me paribarhaṇaṁ hi
sākṣāt-kṛtaṁ me paribarhaṇaṁ hi<br>
:vinā pumān yena mahā-vimohāt
vinā pumān yena mahā-vimohāt<br>
:kṛtānta-pāśān na vimoktum īśet
kṛtānta-pāśān na vimoktum īśet<br>
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''manaḥ''—mind; ''vacaḥ''—words; ''dṛk''—sight; ''karaṇa''—of the senses; ''īhitasya''—of all activities (for maintenance of body, society, friendship and so on); ''sākṣāt-kṛtam''—directly offered; ''me''—of Me; ''paribarhaṇam''—worship; ''hi''—because; ''vinā''—without; ''pumān''—any person; ''yena''—which; ''mahā-vimohāt''—from the great illusion; ''kṛtānta-pāśāt''—exactly like the stringent rope of Yamarāja; ''na''—not; ''vimoktum''—to become free; ''īśet''—becomes able.
manaḥ—mind; vacaḥ—words; dṛk—sight; karaṇa—of the senses; īhitasya—of all activities (for maintenance of body, society, friendship and so on); sākṣāt-kṛtam—directly offered; me—of Me; paribarhaṇam—worship; hi—because; vinā—without; pumān—any person; yena—which; mahā-vimohāt—from the great illusion; kṛtānta-pāśāt—exactly like the stringent rope of Yamarāja; na—not; vimoktum—to become free; īśet—becomes able.
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
The true activity of the sense organs—mind, sight, words and all the knowledge-gathering and working senses—is to engage fully in My service. Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamarāja's stringent rope.
The true activity of the sense organs—mind, sight, words and all the knowledge-gathering and working senses—is to engage fully in My service. Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamarāja's stringent rope.
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==== PURPORT ====
==== PURPORT ====


<div class="purport">
As stated in the ''Nārada-pañcarātra'':


<div id="purport">
:''sarvopādhi-vinirmuktaṁ''
As stated in the Nārada-pañcarātra:
:''tat-paratvena nirmalam''
:''hṛṣīkeṇa hṛṣīkeśa''-
:''sevanaṁ bhaktir ucyate''''
:([[CC Madhya 19.170]])


This is the conclusion of ''bhakti''. All the time, Lord Ṛṣabhadeva has been stressing devotional service, and now He is concluding by saying that all the senses should be engaged in the Lord's service. There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of ''māyā''.
</div>


:sarvopādhi-vinirmuktaṁ
:tat-paratvena nirmalam
:hṛṣīkeṇa hṛṣīkeśa-
:sevanaṁ bhaktir ucyate
([[CC Madhya 19.170]])


 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.5.26]] '''[[SB 5.5.26]] - [[SB 5.5.28]]''' [[File:Go-next.png|link=SB 5.5.28]]</div>
 
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__NOEDITSECTION__
This is the conclusion of bhakti. All the time, Lord Ṛṣabhadeva has been stressing devotional service, and now He is concluding by saying that all the senses should be engaged in the Lord's service. There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of māyā.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}

Revision as of 10:21, 10 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 27

mano-vaco-dṛk-karaṇehitasya
sākṣāt-kṛtaṁ me paribarhaṇaṁ hi
vinā pumān yena mahā-vimohāt
kṛtānta-pāśān na vimoktum īśet


SYNONYMS

manaḥ—mind; vacaḥ—words; dṛk—sight; karaṇa—of the senses; īhitasya—of all activities (for maintenance of body, society, friendship and so on); sākṣāt-kṛtam—directly offered; me—of Me; paribarhaṇam—worship; hi—because; vinā—without; pumān—any person; yena—which; mahā-vimohāt—from the great illusion; kṛtānta-pāśāt—exactly like the stringent rope of Yamarāja; na—not; vimoktum—to become free; īśet—becomes able.


TRANSLATION

The true activity of the sense organs—mind, sight, words and all the knowledge-gathering and working senses—is to engage fully in My service. Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamarāja's stringent rope.


PURPORT

As stated in the Nārada-pañcarātra:

sarvopādhi-vinirmuktaṁ
tat-paratvena nirmalam
hṛṣīkeṇa hṛṣīkeśa-
sevanaṁ bhaktir ucyate''
(CC Madhya 19.170)

This is the conclusion of bhakti. All the time, Lord Ṛṣabhadeva has been stressing devotional service, and now He is concluding by saying that all the senses should be engaged in the Lord's service. There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of māyā.



... more about "SB 5.5.27"
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