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SB 5.5.15: Difference between revisions

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|speaker=Lord Rsabhadeva the Supreme Personality of Godhead
|speaker=Lord Ṛṣabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Rsabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Ṛṣabhadeva the Supreme Personality of Godhead
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 05]]
[[Category:Bhagavatam Verses Spoken by Lord Rsabhadeva - Vanisource|050515]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.5: Lord Rsabhadeva's Teachings to His Sons|Chapter 5: Lord Ṛṣabhadeva's Teachings to His Sons]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.5.14]] '''[[SB 5.5.14]] - [[SB 5.5.16]]''' [[File:Go-next.png|link=SB 5.5.16]]</div>
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==== TEXT 15 ====
==== TEXT 15 ====


 
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<div id="text">
:putrāṁś ca śiṣyāṁś ca nṛpo gurur vā
putrāṁś ca śiṣyāṁś ca nṛpo gurur vā<br>
:mal-loka-kāmo mad-anugrahārthaḥ
mal-loka-kāmo mad-anugrahārthaḥ<br>
:itthaṁ vimanyur anuśiṣyād ataj-jñān
itthaṁ vimanyur anuśiṣyād ataj-jñān<br>
:na yojayet karmasu karma-mūḍhān
na yojayet karmasu karma-mūḍhān<br>
:kaṁ yojayan manujo 'rthaṁ labheta
kaṁ yojayan manujo 'rthaṁ labheta<br>
:nipātayan naṣṭa-dṛśaṁ hi garte
nipātayan naṣṭa-dṛśaṁ hi garte<br>
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==== SYNONYMS ====
==== SYNONYMS ====


 
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<div id="synonyms">
''putrān''—the sons; ''ca''—and; ''śiṣyān''—the disciples; ''ca''—and; ''nṛpaḥ''—the king; ''guruḥ''—the spiritual master; ''vā''—or; ''mat-loka-kāmaḥ''—desiring to go to My abode; ''mat-anugraha-arthaḥ''—thinking that to achieve My mercy is the aim of life; ''ittham''—in this manner; ''vimanyuḥ''—free from anger; ''anuśiṣyāt''—should instruct; ''a-tat-jñān''—bereft of spiritual knowledge; ''na''—not; ''yojayet''—should engage; ''karmasu''—in fruitive activities; ''karma-mūḍhān''—simply engaged in pious or impious activities; ''kam''—what; ''yojayan''—engaging; ''manu-jaḥ''—a man; ''artham''—benefit; ''labheta''—can achieve; ''nipātayan''—causing to fall; ''naṣṭa-dṛśam''—one who is already bereft of his transcendental sight; ''hi''—indeed; ''garte''—in the hole.
putrān—the sons; ca—and; śiṣyān—the disciples; ca—and; nṛpaḥ—the king; guruḥ—the spiritual master; vā—or; mat-loka-kāmaḥ—desiring to go to My abode; mat-anugraha-arthaḥ—thinking that to achieve My mercy is the aim of life; ittham—in this manner; vimanyuḥ—free from anger; anuśiṣyāt—should instruct; a-tat-jñān—bereft of spiritual knowledge; na—not; yojayet—should engage; karmasu—in fruitive activities; karma-mūḍhān—simply engaged in pious or impious activities; kam—what; yojayan—engaging; manu-jaḥ—a man; artham—benefit; labheta—can achieve; nipātayan—causing to fall; naṣṭa-dṛśam—one who is already bereft of his transcendental sight; hi—indeed; garte—in the hole.
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==== TRANSLATION ====
==== TRANSLATION ====


 
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<div id="translation">
If one is serious about going back home, back to Godhead, he must consider the mercy of the Supreme Personality of Godhead the summum bonum and chief aim of life. If he is a father instructing his sons, a spiritual master instructing his disciples, or a king instructing his citizens, he must instruct them as I have advised. Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order. Ignorant people who engage in pious and impious activities should be engaged in devotional service by all means. They should always avoid fruitive activity. If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in.
If one is serious about going back home, back to Godhead, he must consider the mercy of the Supreme Personality of Godhead the summum bonum and chief aim of life. If he is a father instructing his sons, a spiritual master instructing his disciples, or a king instructing his citizens, he must instruct them as I have advised. Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order. Ignorant people who engage in pious and impious activities should be engaged in devotional service by all means. They should always avoid fruitive activity. If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in.
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==== PURPORT ====
==== PURPORT ====


<div class="purport">
It is stated in ''Bhagavad-gītā'' ([[BG 3.26 (1972)|BG 3.26]]):


<div id="purport">
:''na buddhi-bhedaṁ janayed''
It is stated in Bhagavad-gītā ([[BG 3.26]]):
:''ajñānāṁ karma-saṅginām''
:''joṣayet sarva-karmāṇi''
:''vidvān yuktaḥ samācaran''


"Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should be encouraged not to refrain from work, but to work in the spirit of devotion."
</div>


:na buddhi-bhedaṁ janayed
:ajñānāṁ karma-saṅginām
:joṣayet sarva-karmāṇi
:vidvān yuktaḥ samācaran


 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.5.14]] '''[[SB 5.5.14]] - [[SB 5.5.16]]''' [[File:Go-next.png|link=SB 5.5.16]]</div>
"Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should be encouraged not to refrain from work, but to work in the spirit of devotion."
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Revision as of 15:04, 9 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 15

putrāṁś ca śiṣyāṁś ca nṛpo gurur vā
mal-loka-kāmo mad-anugrahārthaḥ
itthaṁ vimanyur anuśiṣyād ataj-jñān
na yojayet karmasu karma-mūḍhān
kaṁ yojayan manujo 'rthaṁ labheta
nipātayan naṣṭa-dṛśaṁ hi garte


SYNONYMS

putrān—the sons; ca—and; śiṣyān—the disciples; ca—and; nṛpaḥ—the king; guruḥ—the spiritual master; —or; mat-loka-kāmaḥ—desiring to go to My abode; mat-anugraha-arthaḥ—thinking that to achieve My mercy is the aim of life; ittham—in this manner; vimanyuḥ—free from anger; anuśiṣyāt—should instruct; a-tat-jñān—bereft of spiritual knowledge; na—not; yojayet—should engage; karmasu—in fruitive activities; karma-mūḍhān—simply engaged in pious or impious activities; kam—what; yojayan—engaging; manu-jaḥ—a man; artham—benefit; labheta—can achieve; nipātayan—causing to fall; naṣṭa-dṛśam—one who is already bereft of his transcendental sight; hi—indeed; garte—in the hole.


TRANSLATION

If one is serious about going back home, back to Godhead, he must consider the mercy of the Supreme Personality of Godhead the summum bonum and chief aim of life. If he is a father instructing his sons, a spiritual master instructing his disciples, or a king instructing his citizens, he must instruct them as I have advised. Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order. Ignorant people who engage in pious and impious activities should be engaged in devotional service by all means. They should always avoid fruitive activity. If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in.


PURPORT

It is stated in Bhagavad-gītā (BG 3.26):

na buddhi-bhedaṁ janayed
ajñānāṁ karma-saṅginām
joṣayet sarva-karmāṇi
vidvān yuktaḥ samācaran

"Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should be encouraged not to refrain from work, but to work in the spirit of devotion."



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Lord Ṛṣabhadeva the Supreme Personality of Godhead +
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