Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


SB 5.5.14: Difference between revisions

m (1 revision(s))
 
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences)
 
(One intermediate revision by one other user not shown)
Line 1: Line 1:
{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Lord Rsabhadeva the Supreme Personality of Godhead
|speaker=Lord Ṛṣabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Rsabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Ṛṣabhadeva the Supreme Personality of Godhead
}}
}}
[[Category:Srimad-Bhagavatam - Canto 05 Chapter 05]]
[[Category:Bhagavatam Verses Spoken by Lord Rsabhadeva - Vanisource|050514]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.5: Lord Rsabhadeva's Teachings to His Sons|Chapter 5: Lord Ṛṣabhadeva's Teachings to His Sons]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.5.10-13]] '''[[SB 5.5.10-13]] - [[SB 5.5.15]]''' [[File:Go-next.png|link=SB 5.5.15]]</div>
{{RandomImage}}
==== TEXT 14 ====
==== TEXT 14 ====


 
<div class="verse">
<div id="text">
:karmāśayaṁ hṛdaya-granthi-bandham
karmāśayaṁ hṛdaya-granthi-bandham<br>
:avidyayāsāditam apramattaḥ
avidyayāsāditam apramattaḥ<br>
:anena yogena yathopadeśaṁ
anena yogena yathopadeśaṁ<br>
:samyag vyapohyoparameta yogāt
samyag vyapohyoparameta yogāt<br>
</div>
</div>


Line 17: Line 22:
==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśayam&tab=syno_o&ds=1 āśayam]'' — the desire for fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdaya&tab=syno_o&ds=1 hṛdaya]-[//vanipedia.org/wiki/Special:VaniSearch?s=granthi&tab=syno_o&ds=1 granthi]'' — the knot in the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandham&tab=syno_o&ds=1 bandham]'' — bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avidyayā&tab=syno_o&ds=1 avidyayā]'' — because of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsāditam&tab=syno_o&ds=1 āsāditam]'' — brought about; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apramattaḥ&tab=syno_o&ds=1 apramattaḥ]'' — not being covered by ignorance or illusion, very careful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anena&tab=syno_o&ds=1 anena]'' — by this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogena&tab=syno_o&ds=1 yogena]'' — practice of yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]-[//vanipedia.org/wiki/Special:VaniSearch?s=upadeśam&tab=syno_o&ds=1 upadeśam]'' — as advised; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samyak&tab=syno_o&ds=1 samyak]'' — completely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyapohya&tab=syno_o&ds=1 vyapohya]'' — becoming free from; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uparameta&tab=syno_o&ds=1 uparameta]'' — one should desist; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogāt&tab=syno_o&ds=1 yogāt]'' — from the practice of yoga, the means of liberation.
karma-āśayam—the desire for fruitive activities; hṛdaya-granthi—the knot in the heart; bandham—bondage; avidyayā—because of ignorance; āsāditam—brought about; apramattaḥ—not being covered by ignorance or illusion, very careful; anena—by this; yogena—practice of yoga; yathā-upadeśam—as advised; samyak—completely; vyapohya—becoming free from; uparameta—one should desist; yogāt—from the practice of yoga, the means of liberation.
</div>
</div>


Line 25: Line 29:
==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed. For further advancement, you should also give up the means. That is, you should not become attached to the process of liberation itself.
As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed. For further advancement, you should also give up the means. That is, you should not become attached to the process of liberation itself.
</div>
</div>
Line 33: Line 36:
==== PURPORT ====
==== PURPORT ====


<div class="purport">
The process of liberation is ''brahma jijñāsā'', the search for the Absolute Truth. Generally ''brahma jijñāsā'' is called ''neti neti,'' the process by which one analyzes existence to search out the Absolute Truth. This method continues as long as one is not situated in his spiritual life. Spiritual life is brahma-bhūta ([[SB 4.30.20]]), the self-realized state. In the words of ''Bhagavad-gītā'' ([[BG 18.54]]):


<div id="purport">
:''brahma-''bhūtaḥ prasannātmā''
The process of liberation is brahma jijñāsā, the search for the Absolute Truth. Generally brahma jijñāsā is called neti neti, the process by which one analyzes existence to search out the Absolute Truth. This method continues as long as one is not situated in his spiritual life. Spiritual life is brahma-bhūta ([[SB 4.30.20]]), the self-realized state. In the words of Bhagavad-gītā ([[BG 18.54]]):
'':na śocati na kāṅkṣati''''
:''samaḥ sarveṣu bhūteṣu''
:''mad-bhaktiṁ labhate parām''


"One who is thus transcendentally situated at once realizes the Supreme ''Brahman'' and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me."


:brahma-bhūtaḥ prasannātmā
The idea is to enter into the ''parā bhakti,'' the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge. By simply engaging in devotional service undeviatingly, one will always remain in the liberated condition.
:na śocati na kāṅkṣati
:samaḥ sarveṣu bhūteṣu
:mad-bhaktiṁ labhate parām


:''māṁ ca yo 'vyabhicāreṇa''
:''bhakti-yogena sevate''
'':sa guṇān samatītyaitān''
:''brahma-bhūyāya kalpate''
:([[BG 14.26 (1972)|BG 14.26]])


"One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me."
The unflinching execution of devotional service is in itself ''brahma-bhūta'' ([[SB 4.30.20]]). Another important feature in this connection is anena ''yogena yathopadeśam''. The instructions received from the spiritual master must be followed immediately. One should not deviate from or surpass the instructions of the spiritual master. One should not be simply intent on consulting books but should simultaneously execute the spiritual master's order ''(yathopadeśam)''. Mystic power should be achieved to enable one to give up the material conception, but when one actually engages in devotional service, one does not need to practice the mystic ''yoga'' system. The point is that one can give up the practice of ''yoga'', but devotional service cannot be given up. As stated in ''Śrīmad-Bhāgavatam'' ([[SB 1.7.10]]):


:''ātmārāmāś ca munayo''
:''nirgranthā apy urukrame''
:''kurvanty ahaitukīṁ bhaktim''
:''ittham-bhūta-guṇo hariḥ''


The idea is to enter into the parā bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge. By simply engaging in devotional service undeviatingly, one will always remain in the liberated condition.
Even those who are liberated ''(ātmārāma)'' must always engage in devotional service. One may give up the practice of ''yoga'' when one is self-realized, but at no stage can one give up devotional service. All other activities for self-realization, including yoga and philosophical speculation, may be given up, but devotional service must be retained at all times.
 
</div>


:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
([[BG 14.26]])


 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.5.10-13]] '''[[SB 5.5.10-13]] - [[SB 5.5.15]]''' [[File:Go-next.png|link=SB 5.5.15]]</div>
 
__NOTOC__
 
__NOEDITSECTION__
The unflinching execution of devotional service is in itself brahma-bhūta ([[SB 4.30.20]]). Another important feature in this connection is anena yogena yathopadeśam. The instructions received from the spiritual master must be followed immediately. One should not deviate from or surpass the instructions of the spiritual master. One should not be simply intent on consulting books but should simultaneously execute the spiritual master's order (yathopadeśam). Mystic power should be achieved to enable one to give up the material conception, but when one actually engages in devotional service, one does not need to practice the mystic yoga system. The point is that one can give up the practice of yoga, but devotional service cannot be given up. As stated in Śrīmad-Bhāgavatam ([[SB 1.7.10]]):
 
 
:ātmārāmāś ca munayo
:nirgranthā apy urukrame
:kurvanty ahaitukīṁ bhaktim
:ittham-bhūta-guṇo hariḥ
 
 
Even those who are liberated (ātmārāma) must always engage in devotional service. One may give up the practice of yoga when one is self-realized, but at no stage can one give up devotional service. All other activities for self-realization, including yoga and philosophical speculation, may be given up, but devotional service must be retained at all times.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}

Latest revision as of 22:19, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 14

karmāśayaṁ hṛdaya-granthi-bandham
avidyayāsāditam apramattaḥ
anena yogena yathopadeśaṁ
samyag vyapohyoparameta yogāt


SYNONYMS

karma-āśayam — the desire for fruitive activities; hṛdaya-granthi — the knot in the heart; bandham — bondage; avidyayā — because of ignorance; āsāditam — brought about; apramattaḥ — not being covered by ignorance or illusion, very careful; anena — by this; yogena — practice of yoga; yathā-upadeśam — as advised; samyak — completely; vyapohya — becoming free from; uparameta — one should desist; yogāt — from the practice of yoga, the means of liberation.


TRANSLATION

As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed. For further advancement, you should also give up the means. That is, you should not become attached to the process of liberation itself.


PURPORT

The process of liberation is brahma jijñāsā, the search for the Absolute Truth. Generally brahma jijñāsā is called neti neti, the process by which one analyzes existence to search out the Absolute Truth. This method continues as long as one is not situated in his spiritual life. Spiritual life is brahma-bhūta (SB 4.30.20), the self-realized state. In the words of Bhagavad-gītā (BG 18.54):

brahma-bhūtaḥ prasannātmā

:na śocati na kāṅkṣati''

samaḥ sarveṣu bhūteṣu
mad-bhaktiṁ labhate parām

"One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me."

The idea is to enter into the parā bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge. By simply engaging in devotional service undeviatingly, one will always remain in the liberated condition.

māṁ ca yo 'vyabhicāreṇa
bhakti-yogena sevate

:sa guṇān samatītyaitān

brahma-bhūyāya kalpate
(BG 14.26)

The unflinching execution of devotional service is in itself brahma-bhūta (SB 4.30.20). Another important feature in this connection is anena yogena yathopadeśam. The instructions received from the spiritual master must be followed immediately. One should not deviate from or surpass the instructions of the spiritual master. One should not be simply intent on consulting books but should simultaneously execute the spiritual master's order (yathopadeśam). Mystic power should be achieved to enable one to give up the material conception, but when one actually engages in devotional service, one does not need to practice the mystic yoga system. The point is that one can give up the practice of yoga, but devotional service cannot be given up. As stated in Śrīmad-Bhāgavatam (SB 1.7.10):

ātmārāmāś ca munayo
nirgranthā apy urukrame
kurvanty ahaitukīṁ bhaktim
ittham-bhūta-guṇo hariḥ

Even those who are liberated (ātmārāma) must always engage in devotional service. One may give up the practice of yoga when one is self-realized, but at no stage can one give up devotional service. All other activities for self-realization, including yoga and philosophical speculation, may be given up, but devotional service must be retained at all times.



... more about "SB 5.5.14"
Lord Ṛṣabhadeva the Supreme Personality of Godhead +
sons of Lord Ṛṣabhadeva the Supreme Personality of Godhead +