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SB 5.2.3: Difference between revisions

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|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 02|S03]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|050203]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.2: The Activities of Maharaja Agnidhra|Chapter 2: The Activities of Mahārāja Āgnīdhra]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.2.2]] '''[[SB 5.2.2]] - [[SB 5.2.4]]''' [[File:Go-next.png|link=SB 5.2.4]]</div>
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==== TEXT 3 ====
==== TEXT 3 ====


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tad upalabhya bhagavān ādi-puruṣaḥ sadasi gāyantīṁ pūrvacittiṁ nāmāpsarasam abhiyāpayām āsa.<br>
:tad upalabhya bhagavān  
:ādi-puruṣaḥ sadasi  
:gāyantīṁ pūrvacittiṁ  
:nāmāpsarasam abhiyāpayām āsa
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==== SYNONYMS ====
==== SYNONYMS ====


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tat—that; upalabhya—understanding; bhagavān—the most powerful; ādi-puruṣaḥ—the first created being within this universe; sadasi—in his assembly; gāyantīm—dancing girl; pūrvacittim—Pūrvacitti; nāma—named; apsarasam—the heavenly dancing girl; abhiyāpayām āsa—sent down.
''tat''—that; ''upalabhya''—understanding; ''bhagavān''—the most powerful; ''ādi-puruṣaḥ''—the first created being within this universe; ''sadasi''—in his assembly; ''gāyantīm''—dancing girl; ''pūrvacittim''—Pūrvacitti; ''nāma''—named; ''apsarasam''—the heavenly dancing girl; ''abhiyāpayām āsa''—sent down.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Understanding King Āgnīdhra's desire, the first and most powerful created being of this universe, Lord Brahmā, selected the best of the dancing girls in his assembly, whose name was Pūrvacitti, and sent her to the King.
Understanding King Āgnīdhra's desire, the first and most powerful created being of this universe, Lord Brahmā, selected the best of the dancing girls in his assembly, whose name was Pūrvacitti, and sent her to the King.
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==== PURPORT ====
==== PURPORT ====


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In this verse, the words bhagavān ādi-puruṣaḥ are significant. Bhagavān ādi-puruṣaḥ is Lord Kṛṣṇa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. Lord Kṛṣṇa is the original person. In Bhagavad-gītā, He is also addressed by Arjuna as puruṣam ādyam, the original person, and He is called Bhagavān. In this verse, however, we see that Lord Brahmā is described as bhagavān ādi-puruṣaḥ. The reason he is called bhagavān is that he fully represents the Supreme Personality of Godhead and is the first-born creature in this universe. Lord Brahmā could understand Mahārāja Āgnīdhra's desire because he is as powerful as Lord Viṣṇu. As Lord Viṣṇu, situated as Paramātmā, can understand the desire of the living entity, so Lord Brahmā can also understand the living entity's desire, for Viṣṇu, as a via medium, informs him. As stated in Śrīmad-Bhāgavatam ([[SB 1.1.1]]), tene brahma hṛdā ya ādi-kavaye: Lord Viṣṇu informs Lord Brahmā of everything from within his heart. Because Mahārāja Āgnīdhra specifically worshiped Lord Brahmā, Lord Brahmā was pleased, and he sent Pūrvacitti, the Apsarā, to satisfy him.
In this verse, the words ''bhagavān ādi-puruṣaḥ'' are significant. ''Bhagavān ādi-puruṣaḥ'' is Lord Kṛṣṇa. ''Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''. Lord Kṛṣṇa is the original person. In ''Bhagavad-gītā'', He is also addressed by Arjuna as ''puruṣam ādyam'', the original person, and He is called ''Bhagavān''. In this verse, however, we see that Lord Brahmā is described as ''bhagavān ādi-puruṣaḥ''. The reason he is called ''bhagavān'' is that he fully represents the Supreme Personality of Godhead and is the first-born creature in this universe. Lord Brahmā could understand Mahārāja Āgnīdhra's desire because he is as powerful as Lord Viṣṇu. As Lord Viṣṇu, situated as Paramātmā, can understand the desire of the living entity, so Lord Brahmā can also understand the living entity's desire, for Viṣṇu, as a via medium, informs him. As stated in ''Śrīmad-Bhāgavatam ([[SB 1.1.1]]), tene brahma hṛdā ya ādi-kavaye:'' Lord Viṣṇu informs Lord Brahmā of everything from within his heart. Because Mahārāja Āgnīdhra specifically worshiped Lord Brahmā, Lord Brahmā was pleased, and he sent Pūrvacitti, the Apsarā, to satisfy him.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.2.2]] '''[[SB 5.2.2]] - [[SB 5.2.4]]''' [[File:Go-next.png|link=SB 5.2.4]]</div>
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Revision as of 12:31, 6 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 3

tad upalabhya bhagavān
ādi-puruṣaḥ sadasi
gāyantīṁ pūrvacittiṁ
nāmāpsarasam abhiyāpayām āsa


SYNONYMS

tat—that; upalabhya—understanding; bhagavān—the most powerful; ādi-puruṣaḥ—the first created being within this universe; sadasi—in his assembly; gāyantīm—dancing girl; pūrvacittim—Pūrvacitti; nāma—named; apsarasam—the heavenly dancing girl; abhiyāpayām āsa—sent down.


TRANSLATION

Understanding King Āgnīdhra's desire, the first and most powerful created being of this universe, Lord Brahmā, selected the best of the dancing girls in his assembly, whose name was Pūrvacitti, and sent her to the King.


PURPORT

In this verse, the words bhagavān ādi-puruṣaḥ are significant. Bhagavān ādi-puruṣaḥ is Lord Kṛṣṇa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. Lord Kṛṣṇa is the original person. In Bhagavad-gītā, He is also addressed by Arjuna as puruṣam ādyam, the original person, and He is called Bhagavān. In this verse, however, we see that Lord Brahmā is described as bhagavān ādi-puruṣaḥ. The reason he is called bhagavān is that he fully represents the Supreme Personality of Godhead and is the first-born creature in this universe. Lord Brahmā could understand Mahārāja Āgnīdhra's desire because he is as powerful as Lord Viṣṇu. As Lord Viṣṇu, situated as Paramātmā, can understand the desire of the living entity, so Lord Brahmā can also understand the living entity's desire, for Viṣṇu, as a via medium, informs him. As stated in Śrīmad-Bhāgavatam (SB 1.1.1), tene brahma hṛdā ya ādi-kavaye: Lord Viṣṇu informs Lord Brahmā of everything from within his heart. Because Mahārāja Āgnīdhra specifically worshiped Lord Brahmā, Lord Brahmā was pleased, and he sent Pūrvacitti, the Apsarā, to satisfy him.



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