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SB 5.19.6: Difference between revisions

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{{info
|speaker=Hanuman
|speaker=Hanumān
|listener=Lord Ramacandra the Supreme Personality of Godhead
|listener=Lord Rāmacandra the Supreme Personality of Godhead
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 19|s06 ]]
[[Category:Bhagavatam Verses Spoken by Hanuman - Vanisource|051906]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.19: A Description of the Island of Jambudvipa|Chapter 19: A Description of the Island of Jambūdvīpa]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.19.5]] '''[[SB 5.19.5]] - [[SB 5.19.7]]''' [[File:Go-next.png|link=SB 5.19.7]]</div>
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==== TEXT 6 ====
==== TEXT 6 ====


<div id="text">
<div class="verse">
na vai sa ātmātmavatāṁ suhṛttamaḥ<br>
:na vai sa ātmātmavatāṁ suhṛttamaḥ
saktas tri-lokyāṁ bhagavān vāsudevaḥ<br>
:saktas tri-lokyāṁ bhagavān vāsudevaḥ
na strī-kṛtaṁ kaśmalam aśnuvīta<br>
:na strī-kṛtaṁ kaśmalam aśnuvīta
na lakṣmaṇaṁ cāpi vihātum arhati<br>
:na lakṣmaṇaṁ cāpi vihātum arhati
</div>
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
na—not; vai—indeed; saḥ—He; ātmā—the Supreme Soul; ātmavatām—of the self-realized souls; suhṛt-tamaḥ—the best friend; saktaḥ—attached; tri-lokyām—to anything within the three worlds; bhagavān—the Supreme Personality of Godhead; vāsudevaḥ—the all-pervading Lord; na—not; strī-kṛtam—obtained because of His wife; kaśmalam—sufferings of separation; aśnuvīta—would obtain; na—not; lakṣmaṇam—His younger brother Lakṣmaṇa; ca—also; api—certainly; vihātum—to give up; arhati—be able.
''na''—not; ''vai''—indeed; ''saḥ''—He; ''ātmā''—the Supreme Soul; ''ātmavatām''—of the self-realized souls; ''suhṛt-tamaḥ''—the best friend; ''saktaḥ''—attached; ''tri-lokyām''—to anything within the three worlds; ''bhagavān''—the Supreme Personality of Godhead; ''vāsudevaḥ''—the all-pervading Lord; ''na''—not; ''strī-kṛtam''—obtained because of His wife; ''kaśmalam''—sufferings of separation; ''aśnuvīta''—would obtain; ''na''—not; ''lakṣmaṇam''—His younger brother Lakṣmaṇa; ''ca''—also; ''api''—certainly; ''vihātum''—to give up; ''arhati''—be able.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Since Lord Śrī Rāmacandra is the Supreme Personality of Godhead, Vāsudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend. He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Lakṣmaṇa, His younger brother. To give up either would have been absolutely impossible.
Since Lord Śrī Rāmacandra is the Supreme Personality of Godhead, Vāsudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend. He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Lakṣmaṇa, His younger brother. To give up either would have been absolutely impossible.
</div>
</div>
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
In defining the Supreme Personality of Godhead, we say that He is full in all six opulences—wealth, fame, strength, influence, beauty and renunciation. He is called renounced because He is not attached to anything in this material world; He is specifically attached to the spiritual world and the living entities there. The affairs of the material world take place under the superintendence of Durgādevī (sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā/ chāyeva yasya bhuvanāni bibharti durgā ([[BS 5.44]])). Everything is going on under the strict rules and regulations of the material energy, represented by Durgā. Therefore the Lord is completely detached and need not give attention to the material world. Sītādevī belongs to the spiritual world. Similarly, Lord Lakṣmaṇa, Rāmacandra's younger brother, is a manifestation of Saṅkarṣaṇa, and Lord Rāmacandra Himself is Vāsudeva, the Supreme Personality of Godhead.
In defining the Supreme Personality of Godhead, we say that He is full in all six opulences—wealth, fame, strength, influence, beauty and renunciation. He is called renounced because He is not attached to anything in this material world; He is specifically attached to the spiritual world and the living entities there. The affairs of the material world take place under the superintendence of Durgādevī (''sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā/ chāyeva yasya bhuvanāni bibharti durgā (BS 5.44)).'' Everything is going on under the strict rules and regulations of the material energy, represented by Durgā. Therefore the Lord is completely detached and need not give attention to the material world. Sītādevī belongs to the spiritual world. Similarly, Lord Lakṣmaṇa, Rāmacandra's younger brother, is a manifestation of Saṅkarṣaṇa, and Lord Rāmacandra Himself is Vāsudeva, the Supreme Personality of Godhead.


Since the Lord is always spiritually qualified, He is attached to servants who always render transcendental loving service unto Him. He is attached to the truth in life, not to brahminical qualities. Indeed, He is never attached to any material qualities. Although He is the Supersoul of all living entities, He is specifically manifest to those who are self-realized, and He is especially dear to the hearts of His transcendental devotees. Because Lord Rāmacandra descended to teach human society how dutiful a king should be, He apparently gave up the company of mother Sītā and Lakṣmaṇa. Factually, however, He could not have given them up. One should therefore learn about the activities of Lord Rāmacandra from a self-realized soul. Then one can understand the transcendental activities of the Lord.
Since the Lord is always spiritually qualified, He is attached to servants who always render transcendental loving service unto Him. He is attached to the truth in life, not to brahminical qualities. Indeed, He is never attached to any material qualities. Although He is the Supersoul of all living entities, He is specifically manifest to those who are self-realized, and He is especially dear to the hearts of His transcendental devotees. Because Lord Rāmacandra descended to teach human society how dutiful a king should be, He apparently gave up the company of mother Sītā and Lakṣmaṇa. Factually, however, He could not have given them up. One should therefore learn about the activities of Lord Rāmacandra from a self-realized soul. Then one can understand the transcendental activities of the Lord.
</div>
</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.19.5]] '''[[SB 5.19.5]] - [[SB 5.19.7]]''' [[File:Go-next.png|link=SB 5.19.7]]</div>
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Revision as of 16:16, 28 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 6

na vai sa ātmātmavatāṁ suhṛttamaḥ
saktas tri-lokyāṁ bhagavān vāsudevaḥ
na strī-kṛtaṁ kaśmalam aśnuvīta
na lakṣmaṇaṁ cāpi vihātum arhati


SYNONYMS

na—not; vai—indeed; saḥ—He; ātmā—the Supreme Soul; ātmavatām—of the self-realized souls; suhṛt-tamaḥ—the best friend; saktaḥ—attached; tri-lokyām—to anything within the three worlds; bhagavān—the Supreme Personality of Godhead; vāsudevaḥ—the all-pervading Lord; na—not; strī-kṛtam—obtained because of His wife; kaśmalam—sufferings of separation; aśnuvīta—would obtain; na—not; lakṣmaṇam—His younger brother Lakṣmaṇa; ca—also; api—certainly; vihātum—to give up; arhati—be able.


TRANSLATION

Since Lord Śrī Rāmacandra is the Supreme Personality of Godhead, Vāsudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend. He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Lakṣmaṇa, His younger brother. To give up either would have been absolutely impossible.


PURPORT

In defining the Supreme Personality of Godhead, we say that He is full in all six opulences—wealth, fame, strength, influence, beauty and renunciation. He is called renounced because He is not attached to anything in this material world; He is specifically attached to the spiritual world and the living entities there. The affairs of the material world take place under the superintendence of Durgādevī (sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā/ chāyeva yasya bhuvanāni bibharti durgā (BS 5.44)). Everything is going on under the strict rules and regulations of the material energy, represented by Durgā. Therefore the Lord is completely detached and need not give attention to the material world. Sītādevī belongs to the spiritual world. Similarly, Lord Lakṣmaṇa, Rāmacandra's younger brother, is a manifestation of Saṅkarṣaṇa, and Lord Rāmacandra Himself is Vāsudeva, the Supreme Personality of Godhead.

Since the Lord is always spiritually qualified, He is attached to servants who always render transcendental loving service unto Him. He is attached to the truth in life, not to brahminical qualities. Indeed, He is never attached to any material qualities. Although He is the Supersoul of all living entities, He is specifically manifest to those who are self-realized, and He is especially dear to the hearts of His transcendental devotees. Because Lord Rāmacandra descended to teach human society how dutiful a king should be, He apparently gave up the company of mother Sītā and Lakṣmaṇa. Factually, however, He could not have given them up. One should therefore learn about the activities of Lord Rāmacandra from a self-realized soul. Then one can understand the transcendental activities of the Lord.



... more about "SB 5.19.6"
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Lord Rāmacandra the Supreme Personality of Godhead +