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SB 5.14.21: Difference between revisions

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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 14]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|051421]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.14: The Material World as the Great Forest of Enjoyment|Chapter 14: The Material World as the Great Forest of Enjoyment]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.14.20]] '''[[SB 5.14.20]] - [[SB 5.14.22]]''' [[File:Go-next.png|link=SB 5.14.22]]</div>
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==== TEXT 21 ====
==== TEXT 21 ====


 
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:kadācid bhagna-māna-daṁṣṭro durjana-danda-śūkair alabdha-nidrā-kṣaṇo  
kadācid bhagna-māna-daṁṣṭro durjana-danda-śūkair alabdha-nidrā-kṣaṇo vyathita-hṛdayenānukṣīyamāṇa-vijñāno 'ndha-kūpe 'ndhavat patati.<br>
:vyathita-hṛdayenānukṣīyamāṇa-vijñāno 'ndha-kūpe 'ndhavat patati
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==== SYNONYMS ====
==== SYNONYMS ====


 
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''kadācit''—sometimes; ''bhagna-māna-daṁṣṭraḥ''—whose teeth of pride are broken; ''durjana-danda-śūkaiḥ''—by the envious activities of evil men, who are compared to a kind of serpent; ''alabdha-nidrā-kṣaṇaḥ''—who does not get an opportunity to sleep; ''vyathita-hṛdayena''—by a disturbed mind; ''anukṣīyamāṇa''—gradually being decreased; ''vijñānaḥ''—whose real consciousness; ''andha-kūpe''—in a blind well; ''andha-vat''—like illusion; ''patati''—he falls down.
kadācit—sometimes; bhagna-māna-daṁṣṭraḥ—whose teeth of pride are broken; durjana-danda-śūkaiḥ—by the envious activities of evil men, who are compared to a kind of serpent; alabdha-nidrā-kṣaṇaḥ—who does not get an opportunity to sleep; vyathita-hṛdayena—by a disturbed mind; anukṣīyamāṇa—gradually being decreased; vijñānaḥ—whose real consciousness; andha-kūpe—in a blind well; andha-vat—like illusion; patati—he falls down.
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==== TRANSLATION ====
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In the forest of the material world, the conditioned soul is sometimes bitten by envious enemies, which are compared to serpents and other creatures. Through the tricks of the enemy, the conditioned soul falls from his prestigious position. Being anxious, he cannot even sleep properly. He thus becomes more and more unhappy, and he gradually loses his intelligence and consciousness. In that state he becomes almost perpetually like a blind man who has fallen into a dark well of ignorance.
In the forest of the material world, the conditioned soul is sometimes bitten by envious enemies, which are compared to serpents and other creatures. Through the tricks of the enemy, the conditioned soul falls from his prestigious position. Being anxious, he cannot even sleep properly. He thus becomes more and more unhappy, and he gradually loses his intelligence and consciousness. In that state he becomes almost perpetually like a blind man who has fallen into a dark well of ignorance.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.14.20]] '''[[SB 5.14.20]] - [[SB 5.14.22]]''' [[File:Go-next.png|link=SB 5.14.22]]</div>
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Revision as of 15:35, 14 November 2018

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 21

kadācid bhagna-māna-daṁṣṭro durjana-danda-śūkair alabdha-nidrā-kṣaṇo
vyathita-hṛdayenānukṣīyamāṇa-vijñāno 'ndha-kūpe 'ndhavat patati


SYNONYMS

kadācit—sometimes; bhagna-māna-daṁṣṭraḥ—whose teeth of pride are broken; durjana-danda-śūkaiḥ—by the envious activities of evil men, who are compared to a kind of serpent; alabdha-nidrā-kṣaṇaḥ—who does not get an opportunity to sleep; vyathita-hṛdayena—by a disturbed mind; anukṣīyamāṇa—gradually being decreased; vijñānaḥ—whose real consciousness; andha-kūpe—in a blind well; andha-vat—like illusion; patati—he falls down.


TRANSLATION

In the forest of the material world, the conditioned soul is sometimes bitten by envious enemies, which are compared to serpents and other creatures. Through the tricks of the enemy, the conditioned soul falls from his prestigious position. Being anxious, he cannot even sleep properly. He thus becomes more and more unhappy, and he gradually loses his intelligence and consciousness. In that state he becomes almost perpetually like a blind man who has fallen into a dark well of ignorance.



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