Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


SB 5.12.12: Difference between revisions

m (1 revision(s))
 
No edit summary
Line 1: Line 1:
{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Jada Bharata
|speaker=Jaḍa Bharata
|listener=King Rahugana
|listener=King Rahūgaṇa
}}
}}
[[Category:Srimad-Bhagavatam - Canto 05 Chapter 12]]
[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource|051212]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.12: Conversation Between Maharaja Rahugana and Jada Bharata|Chapter 12: Conversation Between Mahārāja Rahūgaṇa and Jaḍa Bharata]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.12.11]] '''[[SB 5.12.11]] - [[SB 5.12.13]]''' [[File:Go-next.png|link=SB 5.12.13]]</div>
{{RandomImage}}
==== TEXT 12 ====
==== TEXT 12 ====


 
<div class="verse">
<div id="text">
:rahūgaṇaitat tapasā na yāti
rahūgaṇaitat tapasā na yāti<br>
:na cejyayā nirvapaṇād gṛhād vā
na cejyayā nirvapaṇād gṛhād vā<br>
:na cchandasā naiva jalāgni-sūryair
na cchandasā naiva jalāgni-sūryair<br>
:vinā mahat-pāda-rajo-'bhiṣekam
vinā mahat-pāda-rajo-'bhiṣekam<br>
</div>
</div>


Line 17: Line 22:
==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''rahūgaṇa''—O King Rahūgaṇa; ''etat''—this knowledge; ''tapasā''—by severe austerities and penances; ''na yāti''—does not become revealed; ''na''—not; ''ca''—also; ''ijyayā''—by a great arrangement for worshiping the Deity; ''nirvapaṇāt''—or from finishing all material duties and accepting sannyāsa; ''gṛhāt''—from ideal householder life; ''vā''—or; ''na''—nor; ''chandasā''—by observing celibacy or studying Vedic literature; ''na eva''—nor; ''jala-agni-sūryaiḥ''—by severe austerities such as keeping oneself in water, in a burning fire or in the scorching sun; ''vinā''—without; ''mahat''—of the great devotees; ''pāda-rajaḥ''—the dust of the lotus feet; ''abhiṣekam''—smearing all over the body.
rahūgaṇa—O King Rahūgaṇa; etat—this knowledge; tapasā—by severe austerities and penances; na yāti—does not become revealed; na—not; ca—also; ijyayā—by a great arrangement for worshiping the Deity; nirvapaṇāt—or from finishing all material duties and accepting sannyāsa; gṛhāt—from ideal householder life; vā—or; na—nor; chandasā—by observing celibacy or studying Vedic literature; na eva—nor; jala-agni-sūryaiḥ—by severe austerities such as keeping oneself in water, in a burning fire or in the scorching sun; vinā—without; mahat—of the great devotees; pāda-rajaḥ—the dust of the lotus feet; abhiṣekam—smearing all over the body.
</div>
</div>


Line 25: Line 29:
==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
My dear King Rahūgaṇa, unless one has the opportunity to smear his entire body with the dust of the lotus feet of great devotees, one cannot realize the Absolute Truth. One cannot realize the Absolute Truth simply by observing celibacy [brahmacarya], strictly following the rules and regulations of householder life, leaving home as a vānaprastha, accepting sannyāsa, or undergoing severe penances in winter by keeping oneself submerged in water or surrounding oneself in summer by fire and the scorching heat of the sun. There are many other processes to understand the Absolute Truth, but the Absolute Truth is only revealed to one who has attained the mercy of a great devotee.
My dear King Rahūgaṇa, unless one has the opportunity to smear his entire body with the dust of the lotus feet of great devotees, one cannot realize the Absolute Truth. One cannot realize the Absolute Truth simply by observing celibacy [brahmacarya], strictly following the rules and regulations of householder life, leaving home as a vānaprastha, accepting sannyāsa, or undergoing severe penances in winter by keeping oneself submerged in water or surrounding oneself in summer by fire and the scorching heat of the sun. There are many other processes to understand the Absolute Truth, but the Absolute Truth is only revealed to one who has attained the mercy of a great devotee.
</div>
</div>
Line 32: Line 35:


==== PURPORT ====
==== PURPORT ====
<div class="purport">
Actual knowledge of transcendental bliss can be bestowed upon anyone by a pure devotee. ''Vedeṣu durlabham adurlabham ātma-bhaktau'' (BS 5.33). One cannot attain the perfection of spiritual life simply by following the directions of the Vedas. One has to approach a pure devotee: ''anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam'' ([[CC Madhya 19.167]]). By the grace of such a devotee, one can understand the Absolute Truth, Kṛṣṇa, and one's relationship with Him. A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse. Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee. That will help one understand the Absolute Truth without fail.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.12.11]] '''[[SB 5.12.11]] - [[SB 5.12.13]]''' [[File:Go-next.png|link=SB 5.12.13]]</div>
Actual knowledge of transcendental bliss can be bestowed upon anyone by a pure devotee. Vedeṣu durlabham adurlabham ātma-bhaktau ([[BS 5.33]]). One cannot attain the perfection of spiritual life simply by following the directions of the Vedas. One has to approach a pure devotee: anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[CC Madhya 19.167]]). By the grace of such a devotee, one can understand the Absolute Truth, Kṛṣṇa, and one's relationship with Him. A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse. Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee. That will help one understand the Absolute Truth without fail.
__NOTOC__
</div>
__NOEDITSECTION__
__NOTOC__{{SB_Footer|{{PAGENAME}}}}

Revision as of 04:57, 16 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 12

rahūgaṇaitat tapasā na yāti
na cejyayā nirvapaṇād gṛhād vā
na cchandasā naiva jalāgni-sūryair
vinā mahat-pāda-rajo-'bhiṣekam


SYNONYMS

rahūgaṇa—O King Rahūgaṇa; etat—this knowledge; tapasā—by severe austerities and penances; na yāti—does not become revealed; na—not; ca—also; ijyayā—by a great arrangement for worshiping the Deity; nirvapaṇāt—or from finishing all material duties and accepting sannyāsa; gṛhāt—from ideal householder life; —or; na—nor; chandasā—by observing celibacy or studying Vedic literature; na eva—nor; jala-agni-sūryaiḥ—by severe austerities such as keeping oneself in water, in a burning fire or in the scorching sun; vinā—without; mahat—of the great devotees; pāda-rajaḥ—the dust of the lotus feet; abhiṣekam—smearing all over the body.


TRANSLATION

My dear King Rahūgaṇa, unless one has the opportunity to smear his entire body with the dust of the lotus feet of great devotees, one cannot realize the Absolute Truth. One cannot realize the Absolute Truth simply by observing celibacy [brahmacarya], strictly following the rules and regulations of householder life, leaving home as a vānaprastha, accepting sannyāsa, or undergoing severe penances in winter by keeping oneself submerged in water or surrounding oneself in summer by fire and the scorching heat of the sun. There are many other processes to understand the Absolute Truth, but the Absolute Truth is only revealed to one who has attained the mercy of a great devotee.


PURPORT

Actual knowledge of transcendental bliss can be bestowed upon anyone by a pure devotee. Vedeṣu durlabham adurlabham ātma-bhaktau (BS 5.33). One cannot attain the perfection of spiritual life simply by following the directions of the Vedas. One has to approach a pure devotee: anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167). By the grace of such a devotee, one can understand the Absolute Truth, Kṛṣṇa, and one's relationship with Him. A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse. Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee. That will help one understand the Absolute Truth without fail.



... more about "SB 5.12.12"
Jaḍa Bharata +
King Rahūgaṇa +