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SB 4.8.2: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
|listener=Vidura
}}
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 08|S02]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|040802]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.8: Dhruva Maharaja Leaves Home for the Forest|Chapter 8: Dhruva Mahārāja Leaves Home for the Forest]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 4.8.1]] '''[[SB 4.8.1]] - [[SB 4.8.3]]''' [[File:Go-next.png|link=SB 4.8.3]]</div>
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==== TEXT 2 ====
==== TEXT 2 ====


<div id="text">
<div class="verse">
mṛṣādharmasya bhāryāsīd<br>
:mṛṣādharmasya bhāryāsīd
dambhaṁ māyāṁ ca śatru-han<br>
:dambhaṁ māyāṁ ca śatru-han
asūta mithunaṁ tat tu<br>
:asūta mithunaṁ tat tu
nirṛtir jagṛhe 'prajaḥ<br>
:nirṛtir jagṛhe 'prajaḥ
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
mṛṣā—Mṛṣā; adharmasya—of Irreligion; bhāryā—wife; āsīt—was; dambham—Bluffing; māyām—Cheating; ca—and; śatru-han—O slayer of enemies; asūta—produced; mithunam—combination; tat—that; tu—but; nirṛtiḥ—Nirṛti; jagṛhe—took; aprajaḥ—being childless.
''mṛṣā''—Mṛṣā; ''adharmasya''—of Irreligion; ''bhāryā''—wife; ''āsīt''—was; ''dambham''—Bluffing; ''māyām''—Cheating; ''ca''—and; ''śatru-han''—O slayer of enemies; ''asūta''—produced; ''mithunam''—combination; ''tat''—that; ''tu''—but; ''nirṛtiḥ''—Nirṛti; ''jagṛhe''—took; ''aprajaḥ''—being childless.
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==== TRANSLATION ====
==== TRANSLATION ====


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Another son of Lord Brahmā was Irreligion, whose wife's name was Falsity. From their combination were born two demons named Dambha, or Bluffing, and Māyā, or Cheating. These two demons were taken by a demon named Nirṛti, who had no children.
Another son of Lord Brahmā was Irreligion, whose wife's name was Falsity. From their combination were born two demons named Dambha, or Bluffing, and Māyā, or Cheating. These two demons were taken by a demon named Nirṛti, who had no children.
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==== PURPORT ====
==== PURPORT ====


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It is understood herein that Adharma, Irreligion, was also a son of Brahmā, and he married his sister Mṛṣā. This is the beginning of sex life between brother and sister. This unnatural combination of sex life can be possible in human society only where there is Adharma, or Irreligion. It is understood that in the beginning of creation Brahmā created not only saintly sons like Sanaka, Sanātana and Nārada but also demonic offspring like Nirṛti, Adharma, Dambha and Falsity. Everything was created by Brahmā in the beginning. Regarding Nārada, it is understood that because his previous life was very pious and his association very good, he was born as Nārada. Others were also born in their own capacities, according to their backgrounds. The law of karma continues birth after birth, and when there is a new creation, the same karma comes back with the living entities. They are born in different capacities according to karma even though their father is originally Brahmā, who is the exalted qualitative incarnation of the Supreme Personality of Godhead.
It is understood herein that Adharma, Irreligion, was also a son of Brahmā, and he married his sister Mṛṣā. This is the beginning of sex life between brother and sister. This unnatural combination of sex life can be possible in human society only where there is Adharma, or Irreligion. It is understood that in the beginning of creation Brahmā created not only saintly sons like Sanaka, Sanātana and Nārada but also demonic offspring like Nirṛti, Adharma, Dambha and Falsity. Everything was created by Brahmā in the beginning. Regarding Nārada, it is understood that because his previous life was very pious and his association very good, he was born as Nārada. Others were also born in their own capacities, according to their backgrounds. The law of ''karma'' continues birth after birth, and when there is a new creation, the same ''karma'' comes back with the living entities. They are born in different capacities according to ''karma'' even though their father is originally Brahmā, who is the exalted qualitative incarnation of the Supreme Personality of Godhead.
</div>
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__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.8.1]] '''[[SB 4.8.1]] - [[SB 4.8.3]]''' [[File:Go-next.png|link=SB 4.8.3]]</div>
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Revision as of 14:59, 9 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 2

mṛṣādharmasya bhāryāsīd
dambhaṁ māyāṁ ca śatru-han
asūta mithunaṁ tat tu
nirṛtir jagṛhe 'prajaḥ


SYNONYMS

mṛṣā—Mṛṣā; adharmasya—of Irreligion; bhāryā—wife; āsīt—was; dambham—Bluffing; māyām—Cheating; ca—and; śatru-han—O slayer of enemies; asūta—produced; mithunam—combination; tat—that; tu—but; nirṛtiḥ—Nirṛti; jagṛhe—took; aprajaḥ—being childless.


TRANSLATION

Another son of Lord Brahmā was Irreligion, whose wife's name was Falsity. From their combination were born two demons named Dambha, or Bluffing, and Māyā, or Cheating. These two demons were taken by a demon named Nirṛti, who had no children.


PURPORT

It is understood herein that Adharma, Irreligion, was also a son of Brahmā, and he married his sister Mṛṣā. This is the beginning of sex life between brother and sister. This unnatural combination of sex life can be possible in human society only where there is Adharma, or Irreligion. It is understood that in the beginning of creation Brahmā created not only saintly sons like Sanaka, Sanātana and Nārada but also demonic offspring like Nirṛti, Adharma, Dambha and Falsity. Everything was created by Brahmā in the beginning. Regarding Nārada, it is understood that because his previous life was very pious and his association very good, he was born as Nārada. Others were also born in their own capacities, according to their backgrounds. The law of karma continues birth after birth, and when there is a new creation, the same karma comes back with the living entities. They are born in different capacities according to karma even though their father is originally Brahmā, who is the exalted qualitative incarnation of the Supreme Personality of Godhead.



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