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SB 4.5.21: Difference between revisions

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|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 05]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|040521]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.5: Frustration of the Sacrifice of Daksa|Chapter 5: Frustration of the Sacrifice of Dakṣa]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 4.5.20]] '''[[SB 4.5.20]] - [[SB 4.5.22]]''' [[File:Go-next.png|link=SB 4.5.22]]</div>
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==== TEXT 21 ====
==== TEXT 21 ====


<div id="text">
<div class="verse">
pūṣṇo hy apātayad dantān<br>
:pūṣṇo hy apātayad dantān
kāliṅgasya yathā balaḥ<br>
:kāliṅgasya yathā balaḥ
śapyamāne garimaṇi<br>
:śapyamāne garimaṇi
yo 'hasad darśayan dataḥ<br>
:yo 'hasad darśayan dataḥ
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
pūṣṇaḥ—of Pūṣā; hi—since; apātayat—extracted; dantān—the teeth; kāliṅgasya—of the King of Kaliṅga; yathā—as; balaḥ—Baladeva; śapyamāne—while being cursed; garimaṇi—Lord Śiva; yaḥ—who (Pūṣā); ahasat—smiled; darśayan—showing; dataḥ—his teeth.
''pūṣṇaḥ''—of Pūṣā; ''hi''—since; ''apātayat''—extracted; ''dantān''—the teeth; ''kāliṅgasya''—of the King of Kaliṅga; ''yathā''—as; ''balaḥ''—Baladeva; ''śapyamāne''—while being cursed; ''garimaṇi''—Lord Śiva; ''yaḥ''—who (Pūṣā); ''ahasat''—smiled; ''darśayan''—showing; ''dataḥ''—his teeth.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Just as Baladeva knocked out the teeth of Dantavakra, the King of Kaliṅga, during the gambling match at the marriage ceremony of Aniruddha, Vīrabhadra knocked out the teeth of both Dakṣa, who had shown them while cursing Lord Śiva, and Pūṣā, who by smiling sympathetically had also shown his teeth.
Just as Baladeva knocked out the teeth of Dantavakra, the King of Kaliṅga, during the gambling match at the marriage ceremony of Aniruddha, Vīrabhadra knocked out the teeth of both Dakṣa, who had shown them while cursing Lord Śiva, and Pūṣā, who by smiling sympathetically had also shown his teeth.
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==== PURPORT ====
==== PURPORT ====


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Here a reference is made to the marriage of Aniruddha, a grandson of Lord Kṛṣṇa's. He kidnapped the daughter of Dantavakra, and thereafter he was arrested. Just as he was to be punished for the kidnapping, the soldiers from Dvārakā arrived, headed by Balarāma, and a fight ensued amongst the kṣatriyas. This sort of fight was very common, especially during marriage ceremonies, when everyone was in a challenging spirit. In that challenging spirit, a fight was sure to occur, and in such fights there was commonly killing and misfortune. After finishing such fighting, the parties would come to a compromise, and everything would be settled. This Dakṣa yajña was similar to such events. Now all of them—Dakṣa and the demigods Bhaga and Pūṣā and Bhṛgu Muni—were punished by the soldiers of Lord Śiva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical. Because everyone was so powerful and wanted to show his strength by Vedic mantra or mystic power, all these fighting skills were very elaborately exhibited by the different parties at the Dakṣa yajña.
Here a reference is made to the marriage of Aniruddha, a grandson of Lord Kṛṣṇa's. He kidnapped the daughter of Dantavakra, and thereafter he was arrested. Just as he was to be punished for the kidnapping, the soldiers from Dvārakā arrived, headed by Balarāma, and a fight ensued amongst the ''kṣatriyas''. This sort of fight was very common, especially during marriage ceremonies, when everyone was in a challenging spirit. In that challenging spirit, a fight was sure to occur, and in such fights there was commonly killing and misfortune. After finishing such fighting, the parties would come to a compromise, and everything would be settled. This Dakṣa ''yajña'' was similar to such events. Now all of them—Dakṣa and the demigods Bhaga and Pūṣā and Bhṛgu Muni—were punished by the soldiers of Lord Śiva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical. Because everyone was so powerful and wanted to show his strength by Vedic ''mantra'' or mystic power, all these fighting skills were very elaborately exhibited by the different parties at the Dakṣa ''yajña''.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.5.20]] '''[[SB 4.5.20]] - [[SB 4.5.22]]''' [[File:Go-next.png|link=SB 4.5.22]]</div>
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Revision as of 12:11, 7 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 21

pūṣṇo hy apātayad dantān
kāliṅgasya yathā balaḥ
śapyamāne garimaṇi
yo 'hasad darśayan dataḥ


SYNONYMS

pūṣṇaḥ—of Pūṣā; hi—since; apātayat—extracted; dantān—the teeth; kāliṅgasya—of the King of Kaliṅga; yathā—as; balaḥ—Baladeva; śapyamāne—while being cursed; garimaṇi—Lord Śiva; yaḥ—who (Pūṣā); ahasat—smiled; darśayan—showing; dataḥ—his teeth.


TRANSLATION

Just as Baladeva knocked out the teeth of Dantavakra, the King of Kaliṅga, during the gambling match at the marriage ceremony of Aniruddha, Vīrabhadra knocked out the teeth of both Dakṣa, who had shown them while cursing Lord Śiva, and Pūṣā, who by smiling sympathetically had also shown his teeth.


PURPORT

Here a reference is made to the marriage of Aniruddha, a grandson of Lord Kṛṣṇa's. He kidnapped the daughter of Dantavakra, and thereafter he was arrested. Just as he was to be punished for the kidnapping, the soldiers from Dvārakā arrived, headed by Balarāma, and a fight ensued amongst the kṣatriyas. This sort of fight was very common, especially during marriage ceremonies, when everyone was in a challenging spirit. In that challenging spirit, a fight was sure to occur, and in such fights there was commonly killing and misfortune. After finishing such fighting, the parties would come to a compromise, and everything would be settled. This Dakṣa yajña was similar to such events. Now all of them—Dakṣa and the demigods Bhaga and Pūṣā and Bhṛgu Muni—were punished by the soldiers of Lord Śiva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical. Because everyone was so powerful and wanted to show his strength by Vedic mantra or mystic power, all these fighting skills were very elaborately exhibited by the different parties at the Dakṣa yajña.



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