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SB 4.30.48: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
|listener=Vidura
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 30]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|043048]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.30: The Activities of the Pracetas|Chapter 30: The Activities of the Pracetās]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 4.30.47]] '''[[SB 4.30.47]] - [[SB 4.30.49]]''' [[File:Go-next.png|link=SB 4.30.49]]</div>
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==== TEXT 48 ====
==== TEXT 48 ====


<div id="text">
<div class="verse">
te ca brahmaṇa ādeśān<br>
:te ca brahmaṇa ādeśān
māriṣām upayemire<br>
:māriṣām upayemire
yasyāṁ mahad-avajñānād<br>
:yasyāṁ mahad-avajñānād
ajany ajana-yonijaḥ<br>
:ajany ajana-yonijaḥ
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
te—all the Pracetās; ca—also; brahmaṇaḥ—of Lord Brahmā; ādeśāt—by the order; māriṣām—Māriṣā; upayemire—married; yasyām—in whom; mahat—to a great personality; avajñānāt—on account of disrespect; ajani—took birth; ajana-yoni-jaḥ—the son of Lord Brahmā, Dakṣa.
''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — all the Pracetās; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇaḥ&tab=syno_o&ds=1 brahmaṇaḥ]'' — of Lord Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādeśāt&tab=syno_o&ds=1 ādeśāt]'' — by the order; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māriṣām&tab=syno_o&ds=1 māriṣām]'' — Māriṣā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upayemire&tab=syno_o&ds=1 upayemire]'' — married; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasyām&tab=syno_o&ds=1 yasyām]'' — in whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]'' — to a great personality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avajñānāt&tab=syno_o&ds=1 avajñānāt]'' — on account of disrespect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajani&tab=syno_o&ds=1 ajani]'' — took birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajana&tab=syno_o&ds=1 ajana]-[//vanipedia.org/wiki/Special:VaniSearch?s=yoni&tab=syno_o&ds=1 yoni]-[//vanipedia.org/wiki/Special:VaniSearch?s=jaḥ&tab=syno_o&ds=1 jaḥ]'' — the son of Lord Brahmā, Dakṣa.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Following the order of Lord Brahmā, all the Pracetās accepted the girl as their wife. From the womb of this girl, the son of Lord Brahmā named Dakṣa took birth. Dakṣa had to take birth from the womb of Māriṣā due to his disobeying and disrespecting Lord Mahādeva [Śiva]. Consequently he had to give up his body twice.
Following the order of Lord Brahmā, all the Pracetās accepted the girl as their wife. From the womb of this girl, the son of Lord Brahmā named Dakṣa took birth. Dakṣa had to take birth from the womb of Māriṣā due to his disobeying and disrespecting Lord Mahādeva [Śiva]. Consequently he had to give up his body twice.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
In this connection the word mahad-avajñānāt is significant. King Dakṣa was the son of Lord Brahmā; therefore in a previous birth he was a brāhmaṇa, but because of his behaving like a non-brāhmaṇa (abrāhmaṇa) by insulting or disrespecting Lord Mahādeva, he had to take birth within the semen of a kṣatriya. That is to say, he became the son of the Pracetās. Not only that, but because of his disrespecting Lord Śiva, he had to undergo the tribulation of taking birth from within the womb of a woman. In the Dakṣa-yajña arena, he was once killed by Lord Śiva's servant, Vīrabhadra. Because that was not sufficient, he again took birth, from the womb of Māriṣā. At the end of the Dakṣa-yajña and the disastrous incidents there, Dakṣa offered his prayer to Lord Śiva. Although he had to give up his body and take birth from the womb of a woman impregnated by the semen of a kṣatriya, he received all opulence by the grace of Lord Śiva. These are the subtle laws of material nature. Unfortunately, people in this modern age do not know how these laws are working. Having no knowledge of the eternity of the spirit soul and its transmigration, the population of the present age is in the greatest ignorance. Because of this, it is said in Bhāgavatam (1.1.10): mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ. The total population in this age of Kali-yuga is very bad, lazy, unfortunate and disturbed by material conditions.
In this connection the word ''mahad-avajñānāt'' is significant. King Dakṣa was the son of Lord Brahmā; therefore in a previous birth he was a ''brāhmaṇa'', but because of his behaving like a non-''brāhmaṇa (abrāhmaṇa)'' by insulting or disrespecting Lord Mahādeva, he had to take birth within the semen of a ''kṣatriya.'' That is to say, he became the son of the Pracetās. Not only that, but because of his disrespecting Lord Śiva, he had to undergo the tribulation of taking birth from within the womb of a woman. In the Dakṣa-yajña arena, he was once killed by Lord Śiva's servant, Vīrabhadra. Because that was not sufficient, he again took birth, from the womb of Māriṣā. At the end of the Dakṣa-yajña and the disastrous incidents there, Dakṣa offered his prayer to Lord Śiva. Although he had to give up his body and take birth from the womb of a woman impregnated by the semen of a ''kṣatriya'', he received all opulence by the grace of Lord Śiva. These are the subtle laws of material nature. Unfortunately, people in this modern age do not know how these laws are working. Having no knowledge of the eternity of the spirit soul and its transmigration, the population of the present age is in the greatest ignorance. Because of this, it is said in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[SB 1.1.10|1.1.10]]): ''mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ.'' The total population in this age of Kali-yuga is very bad, lazy, unfortunate and disturbed by material conditions.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.30.47]] '''[[SB 4.30.47]] - [[SB 4.30.49]]''' [[File:Go-next.png|link=SB 4.30.49]]</div>
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Latest revision as of 21:50, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 48

te ca brahmaṇa ādeśān
māriṣām upayemire
yasyāṁ mahad-avajñānād
ajany ajana-yonijaḥ


SYNONYMS

te — all the Pracetās; ca — also; brahmaṇaḥ — of Lord Brahmā; ādeśāt — by the order; māriṣām — Māriṣā; upayemire — married; yasyām — in whom; mahat — to a great personality; avajñānāt — on account of disrespect; ajani — took birth; ajana-yoni-jaḥ — the son of Lord Brahmā, Dakṣa.


TRANSLATION

Following the order of Lord Brahmā, all the Pracetās accepted the girl as their wife. From the womb of this girl, the son of Lord Brahmā named Dakṣa took birth. Dakṣa had to take birth from the womb of Māriṣā due to his disobeying and disrespecting Lord Mahādeva [Śiva]. Consequently he had to give up his body twice.


PURPORT

In this connection the word mahad-avajñānāt is significant. King Dakṣa was the son of Lord Brahmā; therefore in a previous birth he was a brāhmaṇa, but because of his behaving like a non-brāhmaṇa (abrāhmaṇa) by insulting or disrespecting Lord Mahādeva, he had to take birth within the semen of a kṣatriya. That is to say, he became the son of the Pracetās. Not only that, but because of his disrespecting Lord Śiva, he had to undergo the tribulation of taking birth from within the womb of a woman. In the Dakṣa-yajña arena, he was once killed by Lord Śiva's servant, Vīrabhadra. Because that was not sufficient, he again took birth, from the womb of Māriṣā. At the end of the Dakṣa-yajña and the disastrous incidents there, Dakṣa offered his prayer to Lord Śiva. Although he had to give up his body and take birth from the womb of a woman impregnated by the semen of a kṣatriya, he received all opulence by the grace of Lord Śiva. These are the subtle laws of material nature. Unfortunately, people in this modern age do not know how these laws are working. Having no knowledge of the eternity of the spirit soul and its transmigration, the population of the present age is in the greatest ignorance. Because of this, it is said in Bhagavad-gītā (1.1.10): mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ. The total population in this age of Kali-yuga is very bad, lazy, unfortunate and disturbed by material conditions.



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