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SB 4.29.70: Difference between revisions

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(Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource)
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{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=King Prācīnabarhiṣat
|listener=King Prācīnabarhiṣat
}}
}}
[[Category:Srimad-Bhagavatam - Canto 04 Chapter 29]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042970]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.29: Talks Between Narada and King Pracinabarhi|Chapter 29: Talks Between Nārada and King Prācīnabarhi]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 4.29.69]] '''[[SB 4.29.69]] - [[SB 4.29.71]]''' [[File:Go-next.png|link=SB 4.29.71]]</div>
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==== TEXT 70 ====
==== TEXT 70 ====


<div id="text">
<div class="verse">
nāhaṁ mameti bhāvo 'yaṁ<br>
:nāhaṁ mameti bhāvo 'yaṁ
puruṣe vyavadhīyate<br>
:puruṣe vyavadhīyate
yāvad buddhi-mano-'kṣārtha-<br>
:yāvad buddhi-mano-'kṣārtha-
guṇa-vyūho hy anādimān<br>
:guṇa-vyūho hy anādimān
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
na—not; aham—I; mama—mine; iti—thus; bhāvaḥ—consciousness; ayam—this; puruṣe—in the living entity; vyavadhīyate—is separated; yāvat—so long; buddhi—intelligence; manaḥ—mind; akṣa—senses; artha—sense objects; guṇa—of the material qualities; vyūhaḥ—a manifestation; hi—certainly; anādi-mān—the subtle body (existing since time immemorial).
''na''—not; ''aham''—I; ''mama''—mine; ''iti''—thus; ''bhāvaḥ''—consciousness; ''ayam''—this; ''puruṣe''—in the living entity; ''vyavadhīyate''—is separated; ''yāvat''—so long; ''buddhi''—intelligence; ''manaḥ''—mind; ''akṣa''—senses; ''artha''—sense objects; ''guṇa''—of the material qualities; ''vyūhaḥ''—a manifestation; ''hi''—certainly; ''anādi-mān''—the subtle body (existing since time immemorial).
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well.
As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well.
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</div>
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The desires in the subtle body of mind, intelligence and ego cannot be fulfilled without a gross body composed of the material elements earth, water, air, fire and ether. When the gross material body is not manifest, the living entity cannot factually act in the modes of material nature. In this verse it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body. The consciousness of material identification (such as "I" and "mine") still continues because such consciousness has been extant from time immemorial. However, when one transfers to the spiritual world by virtue of understanding Kṛṣṇa consciousness, the actions and reactions of both gross and subtle bodies no longer bother the spirit soul.
The desires in the subtle body of mind, intelligence and ego cannot be fulfilled without a gross body composed of the material elements earth, water, air, fire and ether. When the gross material body is not manifest, the living entity cannot factually act in the modes of material nature. In this verse it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body. The consciousness of material identification (such as "I" and "mine") still continues because such consciousness has been extant from time immemorial. However, when one transfers to the spiritual world by virtue of understanding Kṛṣṇa consciousness, the actions and reactions of both gross and subtle bodies no longer bother the spirit soul.
</div>
</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.29.69]] '''[[SB 4.29.69]] - [[SB 4.29.71]]''' [[File:Go-next.png|link=SB 4.29.71]]</div>
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Revision as of 00:04, 1 December 2017

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 70

nāhaṁ mameti bhāvo 'yaṁ
puruṣe vyavadhīyate
yāvad buddhi-mano-'kṣārtha-
guṇa-vyūho hy anādimān


SYNONYMS

na—not; aham—I; mama—mine; iti—thus; bhāvaḥ—consciousness; ayam—this; puruṣe—in the living entity; vyavadhīyate—is separated; yāvat—so long; buddhi—intelligence; manaḥ—mind; akṣa—senses; artha—sense objects; guṇa—of the material qualities; vyūhaḥ—a manifestation; hi—certainly; anādi-mān—the subtle body (existing since time immemorial).


TRANSLATION

As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well.


PURPORT

The desires in the subtle body of mind, intelligence and ego cannot be fulfilled without a gross body composed of the material elements earth, water, air, fire and ether. When the gross material body is not manifest, the living entity cannot factually act in the modes of material nature. In this verse it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body. The consciousness of material identification (such as "I" and "mine") still continues because such consciousness has been extant from time immemorial. However, when one transfers to the spiritual world by virtue of understanding Kṛṣṇa consciousness, the actions and reactions of both gross and subtle bodies no longer bother the spirit soul.



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