SB 4.25.56: Difference between revisions
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|speaker= | |speaker=Nārada Muni | ||
|listener=King | |listener=King Prācīnabarhiṣat | ||
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 25]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042556]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.25: The Descriptions of the Characteristics of King Puranjana|Chapter 25: The Descriptions of the Characteristics of King Purañjana]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.25.55]] '''[[SB 4.25.55]] - [[SB 4.25.57-61]]''' [[File:Go-next.png|link=SB 4.25.57-61]]</div> | |||
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==== TEXT 56 ==== | ==== TEXT 56 ==== | ||
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evaṁ karmasu saṁsaktaḥ | :evaṁ karmasu saṁsaktaḥ | ||
kāmātmā vañcito 'budhaḥ | :kāmātmā vañcito 'budhaḥ | ||
mahiṣī yad yad īheta | :mahiṣī yad yad īheta | ||
tat tad evānvavartata | :tat tad evānvavartata | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''evam''—thus; ''karmasu''—in fruitive activities; ''saṁsaktaḥ''—being too much attached; ''kāma-ātmā''—lusty; ''vañcitaḥ''—cheated; ''abudhaḥ''—less intelligent; ''mahiṣī''—the Queen; ''yat yat''—whatsoever; ''īheta''—she would desire; ''tat tat''—all of that; ''eva''—certainly; ''anvavartata''—he followed. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Being thus entangled in different types of mental concoction and engaged in fruitive activities, King Purañjana came completely under the control of material intelligence and was thus cheated. Indeed, he used to fulfill all the desires of his wife, the Queen. | Being thus entangled in different types of mental concoction and engaged in fruitive activities, King Purañjana came completely under the control of material intelligence and was thus cheated. Indeed, he used to fulfill all the desires of his wife, the Queen. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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When a living entity is in such bewilderment that he is under the control of his wife, or material intelligence, he has to satisfy the intelligence of his so-called wife and act exactly according to her dictates. Various śāstras advise that for material convenience one should keep his wife always satisfied by giving her ornaments and by following her instructions. In this way there will be no trouble in family life. Therefore for one's own social benefit, one is advised to keep his wife satisfied. In this way, when one becomes the servant of his wife, he must act according to the desires of his wife. Thus one becomes more and more entangled. In Bengal it is said that if one becomes an obedient servant of his wife, he loses all reputation. However, the difficulty is that unless one becomes a most obedient servant of his wife, family life becomes disturbed. In the Western countries this disturbance gives rise to the divorce law, and in Eastern countries like India there is separation. Now this disturbance is confirmed by the new introduction of the divorce law in India. Within the heart, the mind is acting, thinking, feeling and willing, and falling under the control of one's wife is the same as falling under the control of material intelligence. Thus one begets children by his wife and becomes entangled in so many activities under the control of mental concoctions. | When a living entity is in such bewilderment that he is under the control of his wife, or material intelligence, he has to satisfy the intelligence of his so-called wife and act exactly according to her dictates. Various ''śāstras'' advise that for material convenience one should keep his wife always satisfied by giving her ornaments and by following her instructions. In this way there will be no trouble in family life. Therefore for one's own social benefit, one is advised to keep his wife satisfied. In this way, when one becomes the servant of his wife, he must act according to the desires of his wife. Thus one becomes more and more entangled. In Bengal it is said that if one becomes an obedient servant of his wife, he loses all reputation. However, the difficulty is that unless one becomes a most obedient servant of his wife, family life becomes disturbed. In the Western countries this disturbance gives rise to the divorce law, and in Eastern countries like India there is separation. Now this disturbance is confirmed by the new introduction of the divorce law in India. Within the heart, the mind is acting, thinking, feeling and willing, and falling under the control of one's wife is the same as falling under the control of material intelligence. Thus one begets children by his wife and becomes entangled in so many activities under the control of mental concoctions. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.25.55]] '''[[SB 4.25.55]] - [[SB 4.25.57-61]]''' [[File:Go-next.png|link=SB 4.25.57-61]]</div> | |||
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Revision as of 15:57, 28 May 2021
TEXT 56
- evaṁ karmasu saṁsaktaḥ
- kāmātmā vañcito 'budhaḥ
- mahiṣī yad yad īheta
- tat tad evānvavartata
SYNONYMS
evam—thus; karmasu—in fruitive activities; saṁsaktaḥ—being too much attached; kāma-ātmā—lusty; vañcitaḥ—cheated; abudhaḥ—less intelligent; mahiṣī—the Queen; yat yat—whatsoever; īheta—she would desire; tat tat—all of that; eva—certainly; anvavartata—he followed.
TRANSLATION
Being thus entangled in different types of mental concoction and engaged in fruitive activities, King Purañjana came completely under the control of material intelligence and was thus cheated. Indeed, he used to fulfill all the desires of his wife, the Queen.
PURPORT
When a living entity is in such bewilderment that he is under the control of his wife, or material intelligence, he has to satisfy the intelligence of his so-called wife and act exactly according to her dictates. Various śāstras advise that for material convenience one should keep his wife always satisfied by giving her ornaments and by following her instructions. In this way there will be no trouble in family life. Therefore for one's own social benefit, one is advised to keep his wife satisfied. In this way, when one becomes the servant of his wife, he must act according to the desires of his wife. Thus one becomes more and more entangled. In Bengal it is said that if one becomes an obedient servant of his wife, he loses all reputation. However, the difficulty is that unless one becomes a most obedient servant of his wife, family life becomes disturbed. In the Western countries this disturbance gives rise to the divorce law, and in Eastern countries like India there is separation. Now this disturbance is confirmed by the new introduction of the divorce law in India. Within the heart, the mind is acting, thinking, feeling and willing, and falling under the control of one's wife is the same as falling under the control of material intelligence. Thus one begets children by his wife and becomes entangled in so many activities under the control of mental concoctions.