SB 4.24.43: Difference between revisions
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|speaker=Lord | |speaker=Lord Śiva | ||
|listener=Lord | |listener=Lord Viṣṇu the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 24]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Siva - Vanisource|042443]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.24: Chanting the Song Sung by Lord Siva|Chapter 24: Chanting the Song Sung by Lord Śiva]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.24.42]] '''[[SB 4.24.42]] - [[SB 4.24.44]]''' [[File:Go-next.png|link=SB 4.24.44]]</div> | |||
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==== TEXT 43 ==== | ==== TEXT 43 ==== | ||
<div | <div class="verse"> | ||
śakti-traya-sametāya | :śakti-traya-sametāya | ||
mīḍhuṣe 'haṅkṛtātmane | :mīḍhuṣe 'haṅkṛtātmane | ||
ceta-ākūti-rūpāya | :ceta-ākūti-rūpāya | ||
namo vāco vibhūtaye | :namo vāco vibhūtaye | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
śakti- | ''śakti-traya''—three kinds of energies; ''sametāya''—unto the reservoir; ''mīḍhuṣe''—unto Rudra; ''ahaṅkṛta-ātmane''—the source of egotism; ''cetaḥ''—knowledge; ''ākūti''—eagerness to work; ''rūpāya''—unto the form of; ''namaḥ''—my obeisances; ''vācaḥ''—unto the sound; ''vibhūtaye''—unto the different types of opulences. | ||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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My dear Lord, You are the supreme controller of the worker, sense activities and results of sense activities [karma]. Therefore You are the controller of the body, mind and senses. You are also the supreme controller of egotism, known as Rudra. You are the source of knowledge and the activities of the Vedic injunctions. | My dear Lord, You are the supreme controller of the worker, sense activities and results of sense activities [karma]. Therefore You are the controller of the body, mind and senses. You are also the supreme controller of egotism, known as Rudra. You are the source of knowledge and the activities of the Vedic injunctions. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Everyone acts under the dictation of the ego. Therefore Lord Śiva is trying to purify false egotism through the mercy of the Supreme Personality of Godhead. Since Lord Śiva, or Rudra, is himself the controller of egotism, he indirectly wants to be purified by the mercy of the Lord so that his real egotism can be awakened. Of course, Lord Rudra is always spiritually awake, but for our benefit he is praying in this way. For the impersonalist, pure egotism is ahaṁ | Everyone acts under the dictation of the ego. Therefore Lord Śiva is trying to purify false egotism through the mercy of the Supreme Personality of Godhead. Since Lord Śiva, or Rudra, is himself the controller of egotism, he indirectly wants to be purified by the mercy of the Lord so that his real egotism can be awakened. Of course, Lord Rudra is always spiritually awake, but for our benefit he is praying in this way. For the impersonalist, pure egotism is ''ahaṁ brahmāsmi''—"I am not this body; I am spirit soul." But in its actual position, the spirit soul has devotional activities to perform. Therefore Lord Śiva prays to be engaged both in mind and in action in the devotional service of the Supreme Lord according to the direction of the ''Vedas''. This is the process for purifying false egotism. ''Cetaḥ'' means "knowledge." Without perfect knowledge, one cannot act perfectly. The real source of knowledge is the ''vācaḥ'', or sound vibration, given by Vedic instructions. Here the word ''vācaḥ'', or vibration, means the Vedic vibration. The origin of creation is sound vibration, and if the sound vibration is clear and purified, perfect knowledge and perfect activities actually become manifest. This is enacted by the chanting of the ''mahā-mantra'', Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Thus Lord Śiva is praying again and again for the purification of body, mind and activities through the purification of knowledge and action under the pure directions of the ''Vedas''. Lord Śiva prays to the Supreme Personality of Godhead so that his mind, senses and words will all turn toward devotional activities only. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.24.42]] '''[[SB 4.24.42]] - [[SB 4.24.44]]''' [[File:Go-next.png|link=SB 4.24.44]]</div> | |||
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Revision as of 17:02, 26 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 43
- śakti-traya-sametāya
- mīḍhuṣe 'haṅkṛtātmane
- ceta-ākūti-rūpāya
- namo vāco vibhūtaye
SYNONYMS
śakti-traya—three kinds of energies; sametāya—unto the reservoir; mīḍhuṣe—unto Rudra; ahaṅkṛta-ātmane—the source of egotism; cetaḥ—knowledge; ākūti—eagerness to work; rūpāya—unto the form of; namaḥ—my obeisances; vācaḥ—unto the sound; vibhūtaye—unto the different types of opulences.
TRANSLATION
My dear Lord, You are the supreme controller of the worker, sense activities and results of sense activities [karma]. Therefore You are the controller of the body, mind and senses. You are also the supreme controller of egotism, known as Rudra. You are the source of knowledge and the activities of the Vedic injunctions.
PURPORT
Everyone acts under the dictation of the ego. Therefore Lord Śiva is trying to purify false egotism through the mercy of the Supreme Personality of Godhead. Since Lord Śiva, or Rudra, is himself the controller of egotism, he indirectly wants to be purified by the mercy of the Lord so that his real egotism can be awakened. Of course, Lord Rudra is always spiritually awake, but for our benefit he is praying in this way. For the impersonalist, pure egotism is ahaṁ brahmāsmi—"I am not this body; I am spirit soul." But in its actual position, the spirit soul has devotional activities to perform. Therefore Lord Śiva prays to be engaged both in mind and in action in the devotional service of the Supreme Lord according to the direction of the Vedas. This is the process for purifying false egotism. Cetaḥ means "knowledge." Without perfect knowledge, one cannot act perfectly. The real source of knowledge is the vācaḥ, or sound vibration, given by Vedic instructions. Here the word vācaḥ, or vibration, means the Vedic vibration. The origin of creation is sound vibration, and if the sound vibration is clear and purified, perfect knowledge and perfect activities actually become manifest. This is enacted by the chanting of the mahā-mantra, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Thus Lord Śiva is praying again and again for the purification of body, mind and activities through the purification of knowledge and action under the pure directions of the Vedas. Lord Śiva prays to the Supreme Personality of Godhead so that his mind, senses and words will all turn toward devotional activities only.