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SB 4.24.35: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Lord Siva
|speaker=Lord Śiva
|listener=Lord Visnu the Supreme Personality of Godhead
|listener=Lord Viṣṇu the Supreme Personality of Godhead
}}
}}
[[Category:Srimad-Bhagavatam - Canto 04 Chapter 24]]
[[Category:Bhagavatam Verses Spoken by Lord Siva - Vanisource|042435]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.24: Chanting the Song Sung by Lord Siva|Chapter 24: Chanting the Song Sung by Lord Śiva]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 4.24.34]] '''[[SB 4.24.34]] - [[SB 4.24.36]]''' [[File:Go-next.png|link=SB 4.24.36]]</div>
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==== TEXT 35 ====
==== TEXT 35 ====


<div id="text">
<div class="verse">
saṅkarṣaṇāya sūkṣmāya<br>
:saṅkarṣaṇāya sūkṣmāya
durantāyāntakāya ca<br>
:durantāyāntakāya ca
namo viśva-prabodhāya<br>
:namo viśva-prabodhāya
pradyumnāyāntar-ātmane<br>
:pradyumnāyāntar-ātmane
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
saṅkarṣaṇāya—unto the master of integration; sūkṣmāya—unto the subtle unmanifested material ingredients; durantāya—unto the unsurpassable; antakāya—unto the master of disintegration; ca—also; namaḥ—obeisances; viśva-prabodhāya—unto the master of the development of the universe; pradyumnāya—unto Lord Pradyumna; antaḥ-ātmane—unto the Supersoul in everyone's heart.
''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkarṣaṇāya&tab=syno_o&ds=1 saṅkarṣaṇāya]'' — unto the master of integration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūkṣmāya&tab=syno_o&ds=1 sūkṣmāya]'' — unto the subtle unmanifested material ingredients; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durantāya&tab=syno_o&ds=1 durantāya]'' — unto the unsurpassable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antakāya&tab=syno_o&ds=1 antakāya]'' — unto the master of disintegration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśva&tab=syno_o&ds=1 viśva]-[//vanipedia.org/wiki/Special:VaniSearch?s=prabodhāya&tab=syno_o&ds=1 prabodhāya]'' — unto the master of the development of the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pradyumnāya&tab=syno_o&ds=1 pradyumnāya]'' — unto Lord Pradyumna; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1 antaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmane&tab=syno_o&ds=1 ātmane]'' — unto the Supersoul in everyone's heart.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
My dear Lord, You are the origin of the subtle material ingredients, the master of all integration as well as the master of all disintegration, the predominating Deity named Saṅkarṣaṇa, and the master of all intelligence, known as the predominating Deity Pradyumna. Therefore, I offer my respectful obeisances unto You.
My dear Lord, You are the origin of the subtle material ingredients, the master of all integration as well as the master of all disintegration, the predominating Deity named Saṅkarṣaṇa, and the master of all intelligence, known as the predominating Deity Pradyumna. Therefore, I offer my respectful obeisances unto You.
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</div>
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
The whole universe is maintained by the integrating power of the Supreme Lord, who is known in that capacity by the name Saṅkarṣaṇa. The material scientists may have discovered the law of gravity, which maintains the integration of objects within the material energy, yet the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth. A description of this can be found in the Eleventh Chapter of Bhagavad-gītā, wherein the universal form of the Lord is described. The master of integration is also the destroyer of this world by virtue of His disintegrating energy. Saṅkarṣaṇa is the master of integration and disintegration, whereas Pradyumna, another feature of Lord Vāsudeva, is responsible for universal growth and maintenance. The word sūkṣmāya is significant because within this gross material body there are subtle material bodies—namely mind, intelligence and ego. The Lord in His different features (Vāsudeva, Aniruddha, Pradyumna and Saṅkarṣaṇa) maintains both the gross and subtle material elements of this world. As mentioned in Bhagavad-gītā, the gross material elements are earth, water, fire, air and ether, and the subtle material elements are mind, intelligence and ego. All of them are controlled by the Supreme Personality of Godhead as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha, and this will be further explained in the following verse.
The whole universe is maintained by the integrating power of the Supreme Lord, who is known in that capacity by the name Saṅkarṣaṇa. The material scientists may have discovered the law of gravity, which maintains the integration of objects within the material energy, yet the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth. A description of this can be found in the Eleventh Chapter of [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] , wherein the universal form of the Lord is described. The master of integration is also the destroyer of this world by virtue of His disintegrating energy. Saṅkarṣaṇa is the master of integration and disintegration, whereas Pradyumna, another feature of Lord Vāsudeva, is responsible for universal growth and maintenance. The word ''sūkṣmāya'' is significant because within this gross material body there are subtle material bodies—namely mind, intelligence and ego. The Lord in His different features (Vāsudeva, Aniruddha, Pradyumna and Saṅkarṣaṇa) maintains both the gross and subtle material elements of this world. As mentioned in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']], the gross material elements are earth, water, fire, air and ether, and the subtle material elements are mind, intelligence and ego. All of them are controlled by the Supreme Personality of Godhead as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha, and this will be further explained in the following verse.
</div>
</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.24.34]] '''[[SB 4.24.34]] - [[SB 4.24.36]]''' [[File:Go-next.png|link=SB 4.24.36]]</div>
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Latest revision as of 21:38, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 35

saṅkarṣaṇāya sūkṣmāya
durantāyāntakāya ca
namo viśva-prabodhāya
pradyumnāyāntar-ātmane


SYNONYMS

saṅkarṣaṇāya — unto the master of integration; sūkṣmāya — unto the subtle unmanifested material ingredients; durantāya — unto the unsurpassable; antakāya — unto the master of disintegration; ca — also; namaḥ — obeisances; viśva-prabodhāya — unto the master of the development of the universe; pradyumnāya — unto Lord Pradyumna; antaḥ-ātmane — unto the Supersoul in everyone's heart.


TRANSLATION

My dear Lord, You are the origin of the subtle material ingredients, the master of all integration as well as the master of all disintegration, the predominating Deity named Saṅkarṣaṇa, and the master of all intelligence, known as the predominating Deity Pradyumna. Therefore, I offer my respectful obeisances unto You.


PURPORT

The whole universe is maintained by the integrating power of the Supreme Lord, who is known in that capacity by the name Saṅkarṣaṇa. The material scientists may have discovered the law of gravity, which maintains the integration of objects within the material energy, yet the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth. A description of this can be found in the Eleventh Chapter of Bhagavad-gītā , wherein the universal form of the Lord is described. The master of integration is also the destroyer of this world by virtue of His disintegrating energy. Saṅkarṣaṇa is the master of integration and disintegration, whereas Pradyumna, another feature of Lord Vāsudeva, is responsible for universal growth and maintenance. The word sūkṣmāya is significant because within this gross material body there are subtle material bodies—namely mind, intelligence and ego. The Lord in His different features (Vāsudeva, Aniruddha, Pradyumna and Saṅkarṣaṇa) maintains both the gross and subtle material elements of this world. As mentioned in Bhagavad-gītā, the gross material elements are earth, water, fire, air and ether, and the subtle material elements are mind, intelligence and ego. All of them are controlled by the Supreme Personality of Godhead as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha, and this will be further explained in the following verse.



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