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SB 4.23.32: Difference between revisions

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{{info
{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
|listener=Vidura
}}
}}
[[Category:Srimad-Bhagavatam - Canto 04 Chapter 23]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|042332]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.23: Maharaja Prthu's Going Back Home|Chapter 23: Mahārāja Pṛthu's Going Back Home]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 4.23.31]] '''[[SB 4.23.31]] - [[SB 4.23.33]]''' [[File:Go-next.png|link=SB 4.23.33]]</div>
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==== TEXT 32 ====
==== TEXT 32 ====


<div id="text">
<div class="verse">
brāhmaṇo brahma-varcasvī<br>
:brāhmaṇo brahma-varcasvī
rājanyo jagatī-patiḥ<br>
:rājanyo jagatī-patiḥ
vaiśyaḥ paṭhan viṭ-patiḥ syāc<br>
:vaiśyaḥ paṭhan viṭ-patiḥ syāc
chūdraḥ sattamatām iyāt<br>
:chūdraḥ sattamatām iyāt
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
brāhmaṇaḥ—the brāhmaṇas; brahma-varcasvī—one who has attained the power of spiritual success; rājanyaḥ—the royal order; jagatī-patiḥ—the king of the world; vaiśyaḥ—the mercantile class of men; paṭhan—by reading; viṭ-patiḥ—becomes master of animals; syāt—becomes; śūdraḥ—the laborer class of men; sattama-tām—the position of a great devotee; iyāt—attains.
''[//vanipedia.org/wiki/Special:VaniSearch?s=brāhmaṇaḥ&tab=syno_o&ds=1 brāhmaṇaḥ]'' — the brāhmaṇas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=varcasvī&tab=syno_o&ds=1 varcasvī]'' — one who has attained the power of spiritual success; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājanyaḥ&tab=syno_o&ds=1 rājanyaḥ]'' — the royal order; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagatī&tab=syno_o&ds=1 jagatī]-[//vanipedia.org/wiki/Special:VaniSearch?s=patiḥ&tab=syno_o&ds=1 patiḥ]'' — the king of the world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaiśyaḥ&tab=syno_o&ds=1 vaiśyaḥ]'' — the mercantile class of men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paṭhan&tab=syno_o&ds=1 paṭhan]'' — by reading; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṭ&tab=syno_o&ds=1 viṭ]-[//vanipedia.org/wiki/Special:VaniSearch?s=patiḥ&tab=syno_o&ds=1 patiḥ]'' — becomes master of animals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śūdraḥ&tab=syno_o&ds=1 śūdraḥ]'' — the laborer class of men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattama&tab=syno_o&ds=1 sattama]-[//vanipedia.org/wiki/Special:VaniSearch?s=tām&tab=syno_o&ds=1 tām]'' — the position of a great devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iyāt&tab=syno_o&ds=1 iyāt]'' — attains.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
If one hears of the characteristics of Pṛthu Mahārāja and is a brāhmaṇa, he becomes perfectly qualified with brahminical powers; if he is a kṣatriya, he becomes a king of the world; if he is a vaiśya, he becomes a master of other vaiśyas and many animals; and if he is a śūdra, he becomes the topmost devotee.
If one hears of the characteristics of Pṛthu Mahārāja and is a brāhmaṇa, he becomes perfectly qualified with brahminical powers; if he is a kṣatriya, he becomes a king of the world; if he is a vaiśya, he becomes a master of other vaiśyas and many animals; and if he is a śūdra, he becomes the topmost devotee.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
In Śrīmad-Bhāgavatam it is recommended that one should become a devotee regardless of one's condition. Whether one is without desire (akāma) or with desire (sakāma), or whether one desires liberation (mokṣa-kāma), he is advised to worship the Supreme Lord and execute devotional service unto Him. By so doing, one attains all perfection in any field of life. The process of devotional service—especially hearing and chanting—is so powerful that it can bring a person to the perfectional stage. In this verse brāhmaṇas, kṣatriyas, vaiśyas and śūdras are mentioned, but here it should be understood that that reference is to the brāhmaṇa who is born in a brahminical family, the kṣatriya who is born in a kṣatriya family, the vaiśya who is born in a vaiśya family and the śūdra in a śūdra family. But whether one is a brāhmaṇa, kṣatriya, vaiśya or śūdra, he can attain perfection simply by hearing and chanting.
In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] it is recommended that one should become a devotee regardless of one's condition. Whether one is without desire (''akāma'') or with desire (''sakāma''), or whether one desires liberation (''mokṣa-kāma''), he is advised to worship the Supreme Lord and execute devotional service unto Him. By so doing, one attains all perfection in any field of life. The process of devotional service—especially hearing and chanting—is so powerful that it can bring a person to the perfectional stage. In this verse ''brāhmaṇas, kṣatriyas, vaiśyas'' and ''śūdras'' are mentioned, but here it should be understood that that reference is to the ''brāhmaṇa'' who is born in a brahminical family, the ''kṣatriya'' who is born in a ''kṣatriya'' family, the ''vaiśya'' who is born in a ''vaiśya'' family and the ''śūdra'' in a ''śūdra'' family. But whether one is a ''brāhmaṇa, kṣatriya, vaiśya'' or ''śūdra'', he can attain perfection simply by hearing and chanting.


To take birth in a family of brāhmaṇas is not the ultimate finishing touch; one must have the power of a brāhmaṇa, which is called brahma-tejas. Similarly, taking birth in a royal family is not the all in all; one must possess the power to rule the world. Similarly, taking birth as a vaiśya is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other vaiśyas as Nanda Mahārāja did in Vṛndāvana. Nanda Mahārāja was a vaiśya who possessed nine hundred thousand cows and ruled over many cowherd men and boys. A person who is born in a śūdra family can become greater than a brāhmaṇa simply by accepting devotional service and giving aural reception to the pastimes of the Lord and His devotees.
To take birth in a family of ''brāhmaṇas'' is not the ultimate finishing touch; one must have the power of a ''brāhmaṇa'', which is called ''brahma-tejas''. Similarly, taking birth in a royal family is not the all in all; one must possess the power to rule the world. Similarly, taking birth as a ''vaiśya'' is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other ''vaiśyas'' as Nanda Mahārāja did in Vṛndāvana. Nanda Mahārāja was a ''vaiśya'' who possessed nine hundred thousand cows and ruled over many cowherd men and boys. A person who is born in a ''śūdra'' family can become greater than a ''brāhmaṇa'' simply by accepting devotional service and giving aural reception to the pastimes of the Lord and His devotees.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.23.31]] '''[[SB 4.23.31]] - [[SB 4.23.33]]''' [[File:Go-next.png|link=SB 4.23.33]]</div>
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Latest revision as of 21:36, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 32

brāhmaṇo brahma-varcasvī
rājanyo jagatī-patiḥ
vaiśyaḥ paṭhan viṭ-patiḥ syāc
chūdraḥ sattamatām iyāt


SYNONYMS

brāhmaṇaḥ — the brāhmaṇas; brahma-varcasvī — one who has attained the power of spiritual success; rājanyaḥ — the royal order; jagatī-patiḥ — the king of the world; vaiśyaḥ — the mercantile class of men; paṭhan — by reading; viṭ-patiḥ — becomes master of animals; syāt — becomes; śūdraḥ — the laborer class of men; sattama-tām — the position of a great devotee; iyāt — attains.


TRANSLATION

If one hears of the characteristics of Pṛthu Mahārāja and is a brāhmaṇa, he becomes perfectly qualified with brahminical powers; if he is a kṣatriya, he becomes a king of the world; if he is a vaiśya, he becomes a master of other vaiśyas and many animals; and if he is a śūdra, he becomes the topmost devotee.


PURPORT

In Bhagavad-gītā it is recommended that one should become a devotee regardless of one's condition. Whether one is without desire (akāma) or with desire (sakāma), or whether one desires liberation (mokṣa-kāma), he is advised to worship the Supreme Lord and execute devotional service unto Him. By so doing, one attains all perfection in any field of life. The process of devotional service—especially hearing and chanting—is so powerful that it can bring a person to the perfectional stage. In this verse brāhmaṇas, kṣatriyas, vaiśyas and śūdras are mentioned, but here it should be understood that that reference is to the brāhmaṇa who is born in a brahminical family, the kṣatriya who is born in a kṣatriya family, the vaiśya who is born in a vaiśya family and the śūdra in a śūdra family. But whether one is a brāhmaṇa, kṣatriya, vaiśya or śūdra, he can attain perfection simply by hearing and chanting.

To take birth in a family of brāhmaṇas is not the ultimate finishing touch; one must have the power of a brāhmaṇa, which is called brahma-tejas. Similarly, taking birth in a royal family is not the all in all; one must possess the power to rule the world. Similarly, taking birth as a vaiśya is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other vaiśyas as Nanda Mahārāja did in Vṛndāvana. Nanda Mahārāja was a vaiśya who possessed nine hundred thousand cows and ruled over many cowherd men and boys. A person who is born in a śūdra family can become greater than a brāhmaṇa simply by accepting devotional service and giving aural reception to the pastimes of the Lord and His devotees.



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