SB 4.11.32: Difference between revisions
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''yena'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upasṛṣṭāt&tab=syno_o&ds=1 upasṛṣṭāt]'' — being overwhelmed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣāt&tab=syno_o&ds=1 puruṣāt]'' — by the person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokaḥ&tab=syno_o&ds=1 lokaḥ]'' — everyone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udvijate&tab=syno_o&ds=1 udvijate]'' — becomes terrified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhṛśam&tab=syno_o&ds=1 bhṛśam]'' — greatly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=budhaḥ&tab=syno_o&ds=1 budhaḥ]'' — a learned person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of anger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaśam&tab=syno_o&ds=1 vaśam]'' — under the control; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gacchet&tab=syno_o&ds=1 gacchet]'' — should go; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchan&tab=syno_o&ds=1 icchan]'' — desiring; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhayam&tab=syno_o&ds=1 abhayam]'' — fearlessness, liberation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the self. | ||
</div> | </div> | ||
Latest revision as of 21:19, 18 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 32
- yenopasṛṣṭāt puruṣāl
- loka udvijate bhṛśam
- na budhas tad-vaśaṁ gacched
- icchann abhayam ātmanaḥ
SYNONYMS
yena — by which; upasṛṣṭāt — being overwhelmed; puruṣāt — by the person; lokaḥ — everyone; udvijate — becomes terrified; bhṛśam — greatly; na — never; budhaḥ — a learned person; tat — of anger; vaśam — under the control; gacchet — should go; icchan — desiring; abhayam — fearlessness, liberation; ātmanaḥ — of the self.
TRANSLATION
A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others.
PURPORT
A devotee or saintly person should not be dreadful to others, nor should anyone be a source of dread to him. If one treats others with nonenmity, then no one will become his enemy. There is the example, however, of Jesus Christ, who had enemies, and they crucified him. The demonic are always present, and they find fault even in saintly persons. But a saintly person never becomes angry, even if there is very great provocation.