SB 3.7.3: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 07|S03]] | |||
[[Category:Bhagavatam Verses Spoken by Vidura - Vanisource|030703]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.7: Further Inquiries by Vidura|SB 3.7: Further Inquiries by Vidura]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.7.2]] '''[[SB 3.7.2]] - [[SB 3.7.4]]''' [[File:Go-next.png|link=SB 3.7.4]]</div> | |||
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==== TEXT 3 ==== | ==== TEXT 3 ==== | ||
<div | <div class="verse"> | ||
krīḍāyām udyamo 'rbhasya | :krīḍāyām udyamo 'rbhasya | ||
kāmaś cikrīḍiṣānyataḥ | :kāmaś cikrīḍiṣānyataḥ | ||
svatas-tṛptasya ca kathaṁ | :svatas-tṛptasya ca kathaṁ | ||
nivṛttasya sadānyataḥ | :nivṛttasya sadānyataḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=krīḍāyām&tab=syno_o&ds=1 krīḍāyām]'' — in the matter of playing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udyamaḥ&tab=syno_o&ds=1 udyamaḥ]'' — enthusiasm; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arbhasya&tab=syno_o&ds=1 arbhasya]'' — of the boys; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmaḥ&tab=syno_o&ds=1 kāmaḥ]'' — desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cikrīḍiṣā&tab=syno_o&ds=1 cikrīḍiṣā]'' — willingness to play; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyataḥ&tab=syno_o&ds=1 anyataḥ]'' — with other boys; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svataḥ&tab=syno_o&ds=1 svataḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=tṛptasya&tab=syno_o&ds=1 tṛptasya]'' — for one who is self-satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=katham&tab=syno_o&ds=1 katham]'' — what for; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivṛttasya&tab=syno_o&ds=1 nivṛttasya]'' — one who is detached; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadā&tab=syno_o&ds=1 sadā]'' — at all times; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyataḥ&tab=syno_o&ds=1 anyataḥ]'' — otherwise. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Boys are enthusiastic to play with other boys or with various diversions because they are encouraged by desire. But there is no possibility of such desire for the Lord because He is self-satisfied and detached from everything at all times. | Boys are enthusiastic to play with other boys or with various diversions because they are encouraged by desire. But there is no possibility of such desire for the Lord because He is self-satisfied and detached from everything at all times. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well, just as fire expands itself by heat and light. Since there is no other existence besides the Lord Himself, the Lord's association with anything manifests His association with Himself. In Bhagavad-gītā ([[BG 9.4]]) the Lord says: | Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well, just as fire expands itself by heat and light. Since there is no other existence besides the Lord Himself, the Lord's association with anything manifests His association with Himself. In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 9.4 (1972)|BG 9.4]]) the Lord says: | ||
:mayā tatam idaṁ sarvaṁ | :''mayā tatam idaṁ sarvaṁ'' | ||
:jagad avyakta-mūrtinā | :''jagad avyakta-mūrtinā'' | ||
:mat-sthāni sarva-bhūtāni | :''mat-sthāni sarva-bhūtāni'' | ||
:na cāhaṁ teṣv avasthitaḥ | :''na cāhaṁ teṣv avasthitaḥ'' | ||
"The complete manifestation of the cosmic situation is an expansion of the Lord Himself in His impersonal feature. All things are situated in Him only, yet He is not in them." That is the opulence of the Lord's attachment and detachment. He is attached to everything, yet He is detached from all. | "The complete manifestation of the cosmic situation is an expansion of the Lord Himself in His impersonal feature. All things are situated in Him only, yet He is not in them." That is the opulence of the Lord's attachment and detachment. He is attached to everything, yet He is detached from all. | ||
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Latest revision as of 21:12, 18 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 3
- krīḍāyām udyamo 'rbhasya
- kāmaś cikrīḍiṣānyataḥ
- svatas-tṛptasya ca kathaṁ
- nivṛttasya sadānyataḥ
SYNONYMS
krīḍāyām — in the matter of playing; udyamaḥ — enthusiasm; arbhasya — of the boys; kāmaḥ — desire; cikrīḍiṣā — willingness to play; anyataḥ — with other boys; svataḥ-tṛptasya — for one who is self-satisfied; ca — also; katham — what for; nivṛttasya — one who is detached; sadā — at all times; anyataḥ — otherwise.
TRANSLATION
Boys are enthusiastic to play with other boys or with various diversions because they are encouraged by desire. But there is no possibility of such desire for the Lord because He is self-satisfied and detached from everything at all times.
PURPORT
Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well, just as fire expands itself by heat and light. Since there is no other existence besides the Lord Himself, the Lord's association with anything manifests His association with Himself. In Bhagavad-gītā (BG 9.4) the Lord says:
- mayā tatam idaṁ sarvaṁ
- jagad avyakta-mūrtinā
- mat-sthāni sarva-bhūtāni
- na cāhaṁ teṣv avasthitaḥ
"The complete manifestation of the cosmic situation is an expansion of the Lord Himself in His impersonal feature. All things are situated in Him only, yet He is not in them." That is the opulence of the Lord's attachment and detachment. He is attached to everything, yet He is detached from all.