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SB 3.31.30: Difference between revisions

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(Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource)
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{{info
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead
|listener=Devahūti, mother of Lord Kapiladeva
|listener=Devahūti, mother of Lord Kapiladeva
}}
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 31]]
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|033130]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.31: Lord Kapila's Instructions on the Movements of the Living Entities|Chapter 31: Lord Kapila's Instructions on the Movements of the Living Entities]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.31.29]] '''[[SB 3.31.29]] - [[SB 3.31.31]]''' [[File:Go-next.png|link=SB 3.31.31]]</div>
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==== TEXT 30 ====
==== TEXT 30 ====


<div id="text">
<div class="verse">
bhūtaiḥ pañcabhir ārabdhe<br>
:bhūtaiḥ pañcabhir ārabdhe
dehe dehy abudho 'sakṛt<br>
:dehe dehy abudho 'sakṛt
ahaṁ mamety asad-grāhaḥ<br>
:ahaṁ mamety asad-grāhaḥ
karoti kumatir matim<br>
:karoti kumatir matim
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
bhūtaiḥ—by material elements; pañcabhiḥ—five; ārabdhe—made; dehe—in the body; dehī—the living entity; abudhaḥ—ignorant; asakṛt—constantly; aham—I; mama—mine; iti—thus; asat—nonpermanent things; grāhaḥ—accepting; karoti—he does; ku-matiḥ—being foolish; matim—thought.
''bhūtaiḥ''—by material elements; ''pañcabhiḥ''—five; ''ārabdhe''—made; ''dehe''—in the body; ''dehī''—the living entity; ''abudhaḥ''—ignorant; ''asakṛt''—constantly; ''aham''—I; ''mama''—mine; ''iti''—thus; ''asat''—nonpermanent things; ''grāhaḥ''—accepting; ''karoti''—he does; ''ku-matiḥ''—being foolish; ''matim''—thought.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
By such ignorance the living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region.
By such ignorance the living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The expansion of ignorance is explained in this verse. The first ignorance is to identify one's material body, which is made of five elements, as the self, and the second is to accept something as one's own due to a bodily connection. In this way, ignorance expands. The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs.
The expansion of ignorance is explained in this verse. The first ignorance is to identify one's material body, which is made of five elements, as the self, and the second is to accept something as one's own due to a bodily connection. In this way, ignorance expands. The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs.
</div>
</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.31.29]] '''[[SB 3.31.29]] - [[SB 3.31.31]]''' [[File:Go-next.png|link=SB 3.31.31]]</div>
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Revision as of 20:13, 30 November 2017

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 30

bhūtaiḥ pañcabhir ārabdhe
dehe dehy abudho 'sakṛt
ahaṁ mamety asad-grāhaḥ
karoti kumatir matim


SYNONYMS

bhūtaiḥ—by material elements; pañcabhiḥ—five; ārabdhe—made; dehe—in the body; dehī—the living entity; abudhaḥ—ignorant; asakṛt—constantly; aham—I; mama—mine; iti—thus; asat—nonpermanent things; grāhaḥ—accepting; karoti—he does; ku-matiḥ—being foolish; matim—thought.


TRANSLATION

By such ignorance the living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region.


PURPORT

The expansion of ignorance is explained in this verse. The first ignorance is to identify one's material body, which is made of five elements, as the self, and the second is to accept something as one's own due to a bodily connection. In this way, ignorance expands. The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs.



... more about "SB 3.31.30"
Lord Kapiladeva the Supreme Personaliy of Godhead +
Devahūti, mother of Lord Kapiladeva +