SB 3.31.23: Difference between revisions
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|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 31]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|033123]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.31: Lord Kapila's Instructions on the Movements of the Living Entities|Chapter 31: Lord Kapila's Instructions on the Movements of the Living Entities]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.31.22]] '''[[SB 3.31.22]] - [[SB 3.31.24]]''' [[File:Go-next.png|link=SB 3.31.24]]</div> | |||
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==== TEXT 23 ==== | ==== TEXT 23 ==== | ||
<div | <div class="verse"> | ||
tenāvasṛṣṭaḥ sahasā | :tenāvasṛṣṭaḥ sahasā | ||
kṛtvāvāk śira āturaḥ | :kṛtvāvāk śira āturaḥ | ||
viniṣkrāmati kṛcchreṇa | :viniṣkrāmati kṛcchreṇa | ||
nirucchvāso hata-smṛtiḥ | :nirucchvāso hata-smṛtiḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''[//vanipedia.org/wiki/Special:VaniSearch?s=tena&tab=syno_o&ds=1 tena]'' — by that wind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasṛṣṭaḥ&tab=syno_o&ds=1 avasṛṣṭaḥ]'' — pushed downward; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sahasā&tab=syno_o&ds=1 sahasā]'' — suddenly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtvā&tab=syno_o&ds=1 kṛtvā]'' — turned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avāk&tab=syno_o&ds=1 avāk]'' — downward; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śiraḥ&tab=syno_o&ds=1 śiraḥ]'' — his head; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āturaḥ&tab=syno_o&ds=1 āturaḥ]'' — suffering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viniṣkrāmati&tab=syno_o&ds=1 viniṣkrāmati]'' — he comes out; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛcchreṇa&tab=syno_o&ds=1 kṛcchreṇa]'' — with great trouble; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirucchvāsaḥ&tab=syno_o&ds=1 nirucchvāsaḥ]'' — breathless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hata&tab=syno_o&ds=1 hata]'' — deprived of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smṛtiḥ&tab=syno_o&ds=1 smṛtiḥ]'' — memory. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Pushed downward all of a sudden by the wind, the child comes out with great trouble, head downward, breathless and deprived of memory due to severe agony. | Pushed downward all of a sudden by the wind, the child comes out with great trouble, head downward, breathless and deprived of memory due to severe agony. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The word kṛcchreṇa means "with great difficulty." When the child comes out of the abdomen through the narrow passage, due to pressure there the breathing system completely stops, and due to agony the child loses his memory. Sometimes the trouble is so severe that the child comes Out dead or almost dead. One can imagine what the pangs of birth are like. The child remains for ten months in that horrible condition within the abdomen, and at the end of ten months he is forcibly pushed out. In Bhagavad-gītā the Lord points out that a person who is serious about advancement in spiritual consciousness should always consider the four pangs of birth, death, disease and old age. The materialist advances in many ways, but he is unable to stop these four principles of suffering inherent in material existence. | The word ''kṛcchreṇa'' means "with great difficulty." When the child comes out of the abdomen through the narrow passage, due to pressure there the breathing system completely stops, and due to agony the child loses his memory. Sometimes the trouble is so severe that the child comes Out dead or almost dead. One can imagine what the pangs of birth are like. The child remains for ten months in that horrible condition within the abdomen, and at the end of ten months he is forcibly pushed out. In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] the Lord points out that a person who is serious about advancement in spiritual consciousness should always consider the four pangs of birth, death, disease and old age. The materialist advances in many ways, but he is unable to stop these four principles of suffering inherent in material existence. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.31.22]] '''[[SB 3.31.22]] - [[SB 3.31.24]]''' [[File:Go-next.png|link=SB 3.31.24]]</div> | |||
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Latest revision as of 21:05, 18 February 2024
Srimad-Bhagavatam - Third Canto - Chapter 31: Lord Kapila's Instructions on the Movements of the Living Entities
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 23
- tenāvasṛṣṭaḥ sahasā
- kṛtvāvāk śira āturaḥ
- viniṣkrāmati kṛcchreṇa
- nirucchvāso hata-smṛtiḥ
SYNONYMS
tena — by that wind; avasṛṣṭaḥ — pushed downward; sahasā — suddenly; kṛtvā — turned; avāk — downward; śiraḥ — his head; āturaḥ — suffering; viniṣkrāmati — he comes out; kṛcchreṇa — with great trouble; nirucchvāsaḥ — breathless; hata — deprived of; smṛtiḥ — memory.
TRANSLATION
Pushed downward all of a sudden by the wind, the child comes out with great trouble, head downward, breathless and deprived of memory due to severe agony.
PURPORT
The word kṛcchreṇa means "with great difficulty." When the child comes out of the abdomen through the narrow passage, due to pressure there the breathing system completely stops, and due to agony the child loses his memory. Sometimes the trouble is so severe that the child comes Out dead or almost dead. One can imagine what the pangs of birth are like. The child remains for ten months in that horrible condition within the abdomen, and at the end of ten months he is forcibly pushed out. In Bhagavad-gītā the Lord points out that a person who is serious about advancement in spiritual consciousness should always consider the four pangs of birth, death, disease and old age. The materialist advances in many ways, but he is unable to stop these four principles of suffering inherent in material existence.