SB 3.26.19: Difference between revisions
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|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 26]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|032619]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.26: Fundamental Principles of Material Nature|Chapter 26: Fundamental Principles of Material Nature]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.26.18]] '''[[SB 3.26.18]] - [[SB 3.26.20]]''' [[File:Go-next.png|link=SB 3.26.20]]</div> | |||
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==== TEXT 19 ==== | ==== TEXT 19 ==== | ||
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daivāt kṣubhita-dharmiṇyāṁ | :daivāt kṣubhita-dharmiṇyāṁ | ||
svasyāṁ yonau paraḥ pumān | :svasyāṁ yonau paraḥ pumān | ||
ādhatta vīryaṁ sāsūta | :ādhatta vīryaṁ sāsūta | ||
mahat-tattvaṁ hiraṇmayam | :mahat-tattvaṁ hiraṇmayam | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''daivāt''—by the destiny of the conditioned souls; ''kṣubhita''—agitated; ''dharmiṇyām''—whose equilibrium of the modes; ''svasyām''—His own; ''yonau''—in the womb (material nature); ''paraḥ pumān''—the Supreme Personality of Godhead; ''ādhatta''—impregnated; ''vīryam''—semen (His internal potency); ''sā''—she (material nature); ''asūta''—delivered; ''mahat-tattvam''—the sum total of cosmic intelligence; ''hiraṇmayam''—known as Hiraṇmaya. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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After the Supreme Personality of Godhead impregnates material nature with His internal potency, material nature delivers the sum total of the cosmic intelligence, which is known as Hiraṇmaya. This takes place in material nature when she is agitated by the destinations of the conditioned souls. | After the Supreme Personality of Godhead impregnates material nature with His internal potency, material nature delivers the sum total of the cosmic intelligence, which is known as Hiraṇmaya. This takes place in material nature when she is agitated by the destinations of the conditioned souls. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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This impregnation of material nature is described in Bhagavad-gītā, Fourteenth Chapter, verse 3. Material nature's primal factor is the mahat-tattva, or breeding source of all varieties. This part of material nature, which is called pradhāna as well as Brahman, is impregnated by the Supreme Personality of Godhead and delivers varieties of living entities. Material nature in this connection is called Brahman because it is a perverted reflection of the spiritual nature. | This impregnation of material nature is described in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']], [[BG 14.3 (1972)|Fourteenth Chapter, verse 3]]. Material nature's primal factor is the ''mahat-tattva'', or breeding source of all varieties. This part of material nature, which is called ''pradhāna'' as well as Brahman, is impregnated by the Supreme Personality of Godhead and delivers varieties of living entities. Material nature in this connection is called Brahman because it is a perverted reflection of the spiritual nature. | ||
It is described in the Viṣṇu Purāṇa that the living entities belong to the spiritual nature. The potency of the Supreme Lord is spiritual, and the living entities, although they are called marginal potency, are also spiritual. If the living entities were not spiritual, this description of impregnation by the Supreme Lord would not be applicable. The Supreme Lord does not put His semen into that which is not spiritual, but it is stated here that the Supreme Person puts His semen into material nature. This means that the living entities are spiritual by nature. After impregnation, material nature delivers all kinds of living entities, beginning from the greatest living creature, Lord Brahmā, down to the insignificant ant, in all varieties of form. In Bhagavad-gītā ([[BG 14.4]]) material nature is clearly mentioned as sarva-yoniṣu. This means that of all varieties of species—demigods, human beings, animals, birds and beasts (whatever is manifested)—material nature is the mother, and the Supreme Personality of Godhead is the seed-giving father. Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother. Similarly, the spiritual living entities are impregnated into the womb of material nature, but the body, being supplied by material nature, takes on many different species and forms of life. The theory that the symptoms of life are manifest by the interaction of the twenty-four material elements is not supported here. The living force comes directly from the Supreme Personality of Godhead and is completely spiritual. Therefore, no material scientific advancement can produce life. The living force comes from the spiritual world and has nothing to do with the interaction of the material elements. | It is described in the ''Viṣṇu Purāṇa'' that the living entities belong to the spiritual nature. The potency of the Supreme Lord is spiritual, and the living entities, although they are called marginal potency, are also spiritual. If the living entities were not spiritual, this description of impregnation by the Supreme Lord would not be applicable. The Supreme Lord does not put His semen into that which is not spiritual, but it is stated here that the Supreme Person puts His semen into material nature. This means that the living entities are spiritual by nature. After impregnation, material nature delivers all kinds of living entities, beginning from the greatest living creature, Lord Brahmā, down to the insignificant ant, in all varieties of form. In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 14.4 (1972)|BG 14.4]]) material nature is clearly mentioned as ''sarva-yoniṣu''. This means that of all varieties of species—demigods, human beings, animals, birds and beasts (whatever is manifested)—material nature is the mother, and the Supreme Personality of Godhead is the seed-giving father. Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother. Similarly, the spiritual living entities are impregnated into the womb of material nature, but the body, being supplied by material nature, takes on many different species and forms of life. The theory that the symptoms of life are manifest by the interaction of the twenty-four material elements is not supported here. The living force comes directly from the Supreme Personality of Godhead and is completely spiritual. Therefore, no material scientific advancement can produce life. The living force comes from the spiritual world and has nothing to do with the interaction of the material elements. | ||
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Revision as of 09:55, 8 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 19
- daivāt kṣubhita-dharmiṇyāṁ
- svasyāṁ yonau paraḥ pumān
- ādhatta vīryaṁ sāsūta
- mahat-tattvaṁ hiraṇmayam
SYNONYMS
daivāt—by the destiny of the conditioned souls; kṣubhita—agitated; dharmiṇyām—whose equilibrium of the modes; svasyām—His own; yonau—in the womb (material nature); paraḥ pumān—the Supreme Personality of Godhead; ādhatta—impregnated; vīryam—semen (His internal potency); sā—she (material nature); asūta—delivered; mahat-tattvam—the sum total of cosmic intelligence; hiraṇmayam—known as Hiraṇmaya.
TRANSLATION
After the Supreme Personality of Godhead impregnates material nature with His internal potency, material nature delivers the sum total of the cosmic intelligence, which is known as Hiraṇmaya. This takes place in material nature when she is agitated by the destinations of the conditioned souls.
PURPORT
This impregnation of material nature is described in Bhagavad-gītā, Fourteenth Chapter, verse 3. Material nature's primal factor is the mahat-tattva, or breeding source of all varieties. This part of material nature, which is called pradhāna as well as Brahman, is impregnated by the Supreme Personality of Godhead and delivers varieties of living entities. Material nature in this connection is called Brahman because it is a perverted reflection of the spiritual nature.
It is described in the Viṣṇu Purāṇa that the living entities belong to the spiritual nature. The potency of the Supreme Lord is spiritual, and the living entities, although they are called marginal potency, are also spiritual. If the living entities were not spiritual, this description of impregnation by the Supreme Lord would not be applicable. The Supreme Lord does not put His semen into that which is not spiritual, but it is stated here that the Supreme Person puts His semen into material nature. This means that the living entities are spiritual by nature. After impregnation, material nature delivers all kinds of living entities, beginning from the greatest living creature, Lord Brahmā, down to the insignificant ant, in all varieties of form. In Bhagavad-gītā (BG 14.4) material nature is clearly mentioned as sarva-yoniṣu. This means that of all varieties of species—demigods, human beings, animals, birds and beasts (whatever is manifested)—material nature is the mother, and the Supreme Personality of Godhead is the seed-giving father. Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother. Similarly, the spiritual living entities are impregnated into the womb of material nature, but the body, being supplied by material nature, takes on many different species and forms of life. The theory that the symptoms of life are manifest by the interaction of the twenty-four material elements is not supported here. The living force comes directly from the Supreme Personality of Godhead and is completely spiritual. Therefore, no material scientific advancement can produce life. The living force comes from the spiritual world and has nothing to do with the interaction of the material elements.