SB 3.19.22: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 19]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031922]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.19: The Killing of the Demon Hiranyaksa|Chapter 19: The Killing of the Demon Hiraṇyākṣa]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.19.21]] '''[[SB 3.19.21]] - [[SB 3.19.23]]''' [[File:Go-next.png|link=SB 3.19.23]]</div> | |||
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==== TEXT 22 ==== | ==== TEXT 22 ==== | ||
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prāduṣkṛtānāṁ māyānām | :prāduṣkṛtānāṁ māyānām | ||
āsurīṇāṁ vināśayat | :āsurīṇāṁ vināśayat | ||
sudarśanāstraṁ bhagavān | :sudarśanāstraṁ bhagavān | ||
prāyuṅkta dayitaṁ tri-pāt | :prāyuṅkta dayitaṁ tri-pāt | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=prāduṣkṛtānām&tab=syno_o&ds=1 prāduṣkṛtānām]'' — displayed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyānām&tab=syno_o&ds=1 māyānām]'' — the magical forces; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsurīṇām&tab=syno_o&ds=1 āsurīṇām]'' — displayed by the demon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vināśayat&tab=syno_o&ds=1 vināśayat]'' — desiring to destroy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sudarśana&tab=syno_o&ds=1 sudarśana]-[//vanipedia.org/wiki/Special:VaniSearch?s=astram&tab=syno_o&ds=1 astram]'' — the Sudarśana weapon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāyuṅkta&tab=syno_o&ds=1 prāyuṅkta]'' — threw; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dayitam&tab=syno_o&ds=1 dayitam]'' — beloved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāt&tab=syno_o&ds=1 pāt]'' — the enjoyer of all sacrifices. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The Lord, the personal enjoyer of all sacrifices, now discharged His beloved Sudarśana, which was capable of dispersing the magical forces displayed by the demon. | The Lord, the personal enjoyer of all sacrifices, now discharged His beloved Sudarśana, which was capable of dispersing the magical forces displayed by the demon. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Even famous yogīs and demons can sometimes enact very magical feats by their mystic power, but in the presence of the Sudarśana cakra, when it is let loose by the Lord, all such magical jugglery is dispersed. The instance of the quarrel between Durvāsā Muni and Mahārāja Ambarīṣa is a practical example in this matter. Durvāsā Muni wanted to display many magical wonders, but when the Sudarśana cakra appeared, Durvāsā himself was afraid and fled to various planets for his personal protection. The Lord is described here as tri-pāt, which means that He is the enjoyer of three kinds of sacrifices. In Bhagavad-gītā the Lord confirms that He is the beneficiary and enjoyer of all sacrifices, penances and austerities. The Lord is the enjoyer of three kinds of yajña. As further described in Bhagavad-gītā, there are sacrifices of goods, sacrifices of meditation and sacrifices of philosophical speculation. Those on the paths of jñāna, yoga and karma all have to come in the end to the Supreme Lord because vāsudevaḥ sarvam iti ([[BG 7.19]])—the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice. | Even famous ''yogīs'' and demons can sometimes enact very magical feats by their mystic power, but in the presence of the Sudarśana ''cakra'', when it is let loose by the Lord, all such magical jugglery is dispersed. The instance of the quarrel between Durvāsā Muni and Mahārāja Ambarīṣa is a practical example in this matter. Durvāsā Muni wanted to display many magical wonders, but when the Sudarśana ''cakra'' appeared, Durvāsā himself was afraid and fled to various planets for his personal protection. The Lord is described here as ''tri-pāt'', which means that He is the enjoyer of three kinds of sacrifices. In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] the Lord confirms that He is the beneficiary and enjoyer of all sacrifices, penances and austerities. The Lord is the enjoyer of three kinds of ''yajña''. As further described in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']], there are sacrifices of goods, sacrifices of meditation and sacrifices of philosophical speculation. Those on the paths of ''jñāna'', ''yoga'' and ''karma'' all have to come in the end to the Supreme Lord because ''vāsudevaḥ sarvam iti:'' ([[BG 7.19 (1972)|BG 7.19]])—the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice. | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.19.21]] '''[[SB 3.19.21]] - [[SB 3.19.23]]''' [[File:Go-next.png|link=SB 3.19.23]]</div> | |||
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Latest revision as of 21:36, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 22
- prāduṣkṛtānāṁ māyānām
- āsurīṇāṁ vināśayat
- sudarśanāstraṁ bhagavān
- prāyuṅkta dayitaṁ tri-pāt
SYNONYMS
prāduṣkṛtānām — displayed; māyānām — the magical forces; āsurīṇām — displayed by the demon; vināśayat — desiring to destroy; sudarśana-astram — the Sudarśana weapon; bhagavān — the Supreme Personality of Godhead; prāyuṅkta — threw; dayitam — beloved; tri-pāt — the enjoyer of all sacrifices.
TRANSLATION
The Lord, the personal enjoyer of all sacrifices, now discharged His beloved Sudarśana, which was capable of dispersing the magical forces displayed by the demon.
PURPORT
Even famous yogīs and demons can sometimes enact very magical feats by their mystic power, but in the presence of the Sudarśana cakra, when it is let loose by the Lord, all such magical jugglery is dispersed. The instance of the quarrel between Durvāsā Muni and Mahārāja Ambarīṣa is a practical example in this matter. Durvāsā Muni wanted to display many magical wonders, but when the Sudarśana cakra appeared, Durvāsā himself was afraid and fled to various planets for his personal protection. The Lord is described here as tri-pāt, which means that He is the enjoyer of three kinds of sacrifices. In Bhagavad-gītā the Lord confirms that He is the beneficiary and enjoyer of all sacrifices, penances and austerities. The Lord is the enjoyer of three kinds of yajña. As further described in Bhagavad-gītā, there are sacrifices of goods, sacrifices of meditation and sacrifices of philosophical speculation. Those on the paths of jñāna, yoga and karma all have to come in the end to the Supreme Lord because vāsudevaḥ sarvam iti: (BG 7.19)—the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice.