SB 3.16.35: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 16]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource|031635]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.16: The Two Doorkeepers of Vaikuntha, Jaya and Vijaya, Cursed by the Sages|Chapter 16: The Two Doorkeepers of Vaikuṇṭha, Jaya and Vijaya, Cursed by the Sages]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.16.34]] '''[[SB 3.16.34]] - [[SB 3.16.36]]''' [[File:Go-next.png|link=SB 3.16.36]]</div> | |||
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==== TEXT 35 ==== | ==== TEXT 35 ==== | ||
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tāv eva hy adhunā prāptau | :tāv eva hy adhunā prāptau | ||
pārṣada-pravarau hareḥ | :pārṣada-pravarau hareḥ | ||
diter jaṭhara-nirviṣṭaṁ | :diter jaṭhara-nirviṣṭaṁ | ||
kāśyapaṁ teja ulbaṇam | :kāśyapaṁ teja ulbaṇam | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tau''—those two doorkeepers; ''eva''—certainly; ''hi''—addressed; ''adhunā''—now; ''prāptau''—having gotten; ''pārṣada-pravarau''—important associates; ''hareḥ''—of the Supreme Personality of Godhead; ''diteḥ''—of Diti; ''jaṭhara''—womb; ''nirviṣṭam''—entering; ''kāśyapam''—of Kaśyapa Muni; ''tejaḥ''—semen; ''ulbaṇam''—very strong. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Lord Brahmā continued: Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kaśyapa Muni having covered them. | Lord Brahmā continued: Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kaśyapa Muni having covered them. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Here is clear proof of how a living entity coming originally from Vaikuṇṭhaloka is encaged in material elements. The living entity takes shelter within the semen of a father, which is injected within the womb of a mother, and with the help of the mother's emulsified ovum the living entity grows a particular type of a body. In this connection it is to be remembered that the mind of Kaśyapa Muni was not in order when he conceived the two sons, Hiraṇyākṣa and Hiraṇyakaśipu. Therefore the semen he discharged was simultaneously extremely powerful and mixed with the quality of anger. It is to be concluded that while conceiving a child one's mind must be very sober and devotional. For this purpose the | Here is clear proof of how a living entity coming originally from Vaikuṇṭhaloka is encaged in material elements. The living entity takes shelter within the semen of a father, which is injected within the womb of a mother, and with the help of the mother's emulsified ovum the living entity grows a particular type of a body. In this connection it is to be remembered that the mind of Kaśyapa Muni was not in order when he conceived the two sons, Hiraṇyākṣa and Hiraṇyakaśipu. Therefore the semen he discharged was simultaneously extremely powerful and mixed with the quality of anger. It is to be concluded that while conceiving a child one's mind must be very sober and devotional. For this purpose the ''garbhādhāna-saṁskāra'' is recommended in the Vedic scriptures. If the mind of the father is not sober, the semen discharged will not be very good. Thus the living entity, wrapped in the matter produced from the father and mother, will be demoniac like Hiraṇyākṣa and Hiraṇyakaśipu. The conditions of conception are to be carefully studied. This is a very great science. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.16.34]] '''[[SB 3.16.34]] - [[SB 3.16.36]]''' [[File:Go-next.png|link=SB 3.16.36]]</div> | |||
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Revision as of 07:30, 6 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 35
- tāv eva hy adhunā prāptau
- pārṣada-pravarau hareḥ
- diter jaṭhara-nirviṣṭaṁ
- kāśyapaṁ teja ulbaṇam
SYNONYMS
tau—those two doorkeepers; eva—certainly; hi—addressed; adhunā—now; prāptau—having gotten; pārṣada-pravarau—important associates; hareḥ—of the Supreme Personality of Godhead; diteḥ—of Diti; jaṭhara—womb; nirviṣṭam—entering; kāśyapam—of Kaśyapa Muni; tejaḥ—semen; ulbaṇam—very strong.
TRANSLATION
Lord Brahmā continued: Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kaśyapa Muni having covered them.
PURPORT
Here is clear proof of how a living entity coming originally from Vaikuṇṭhaloka is encaged in material elements. The living entity takes shelter within the semen of a father, which is injected within the womb of a mother, and with the help of the mother's emulsified ovum the living entity grows a particular type of a body. In this connection it is to be remembered that the mind of Kaśyapa Muni was not in order when he conceived the two sons, Hiraṇyākṣa and Hiraṇyakaśipu. Therefore the semen he discharged was simultaneously extremely powerful and mixed with the quality of anger. It is to be concluded that while conceiving a child one's mind must be very sober and devotional. For this purpose the garbhādhāna-saṁskāra is recommended in the Vedic scriptures. If the mind of the father is not sober, the semen discharged will not be very good. Thus the living entity, wrapped in the matter produced from the father and mother, will be demoniac like Hiraṇyākṣa and Hiraṇyakaśipu. The conditions of conception are to be carefully studied. This is a very great science.