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SB 3.14.30: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
|listener=Vidura
}}
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 14]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031430]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.14: Pregnancy of Diti in the Evening|Chapter 14: Pregnancy of Diti in the Evening]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.14.29]] '''[[SB 3.14.29]] - [[SB 3.14.31]]''' [[File:Go-next.png|link=SB 3.14.31]]</div>
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==== TEXT 30 ====
==== TEXT 30 ====


<div id="text">
<div class="verse">
maitreya uvāca<br>
:maitreya uvāca
saivaṁ saṁvidite bhartrā<br>
:saivaṁ saṁvidite bhartrā
manmathonmathitendriyā<br>
:manmathonmathitendriyā
jagrāha vāso brahmarṣer<br>
:jagrāha vāso brahmarṣer
vṛṣalīva gata-trapā<br>
:vṛṣalīva gata-trapā
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
maitreyaḥ uvāca—Maitreya said; sā—she; evam—thus; saṁvidite—in spite of being informed; bhartrā—by her husband; manmatha—by Cupid; unmathita—being pressed; indriyā—senses; jagrāha—caught hold of; vāsaḥ—clothing; brahma-ṛṣeḥ—of the great brāhmaṇa—sage; vṛṣalī—public prostitute; iva—like; gata-trapā—without shame.
''maitreyaḥ uvāca''—Maitreya said; ''sā''—she; ''evam''—thus; ''saṁvidite''—in spite of being informed; ''bhartrā''—by her husband; ''manmatha''—by Cupid; ''unmathita''—being pressed; ''indriyā''—senses; ''jagrāha''—caught hold of; ''vāsaḥ''—clothing; ''brahma-ṛṣeḥ''—of the great ''brāhmaṇa''—sage; ''vṛṣalī''—public prostitute; ''iva''—like; ''gata-trapā''—without shame.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brāhmaṇa sage, just like a shameless public prostitute.
Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brāhmaṇa sage, just like a shameless public prostitute.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
The difference between a married wife and a public prostitute is that one is restrained in sex life by the rules and regulations of the scriptures, whereas the other is unrestricted in sex life and is conducted solely by the strong sex urge. Although very enlightened, Kaśyapa, the great sage, became a victim of his prostitute wife. Such is the strong force of material energy.
The difference between a married wife and a public prostitute is that one is restrained in sex life by the rules and regulations of the scriptures, whereas the other is unrestricted in sex life and is conducted solely by the strong sex urge. Although very enlightened, Kaśyapa, the great sage, became a victim of his prostitute wife. Such is the strong force of material energy.
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</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.14.29]] '''[[SB 3.14.29]] - [[SB 3.14.31]]''' [[File:Go-next.png|link=SB 3.14.31]]</div>
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Revision as of 12:37, 5 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 30

maitreya uvāca
saivaṁ saṁvidite bhartrā
manmathonmathitendriyā
jagrāha vāso brahmarṣer
vṛṣalīva gata-trapā


SYNONYMS

maitreyaḥ uvāca—Maitreya said; —she; evam—thus; saṁvidite—in spite of being informed; bhartrā—by her husband; manmatha—by Cupid; unmathita—being pressed; indriyā—senses; jagrāha—caught hold of; vāsaḥ—clothing; brahma-ṛṣeḥ—of the great brāhmaṇa—sage; vṛṣalī—public prostitute; iva—like; gata-trapā—without shame.


TRANSLATION

Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brāhmaṇa sage, just like a shameless public prostitute.


PURPORT

The difference between a married wife and a public prostitute is that one is restrained in sex life by the rules and regulations of the scriptures, whereas the other is unrestricted in sex life and is conducted solely by the strong sex urge. Although very enlightened, Kaśyapa, the great sage, became a victim of his prostitute wife. Such is the strong force of material energy.



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