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SB 3.13.35: Difference between revisions

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|speaker=Sages headed by Brahma
|speaker=sages headed by Brahmā
|listener=Lord Varaha the Supreme Personality of Godhead
|listener=Lord Varaha the Supreme Personality of Godhead
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 13]]
[[Category:Bhagavatam Verses Spoken by the Sages Headed by Lord Brahma - Vanisource|031335]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.13: The Appearance of Lord Varaha|Chapter 13: The Appearance of Lord Varāha]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.13.34]] '''[[SB 3.13.34]] - [[SB 3.13.36]]''' [[File:Go-next.png|link=SB 3.13.36]]</div>
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==== TEXT 35 ====
==== TEXT 35 ====


<div id="text">
<div class="verse">
rūpaṁ tavaitan nanu duṣkṛtātmanāṁ<br>
:rūpaṁ tavaitan nanu duṣkṛtātmanāṁ
durdarśanaṁ deva yad adhvarātmakam<br>
:durdarśanaṁ deva yad adhvarātmakam
chandāṁsi yasya tvaci barhi-romasv<br>
:chandāṁsi yasya tvaci barhi-romasv
ājyaṁ dṛśi tv aṅghriṣu cātur-hotram<br>
:ājyaṁ dṛśi tv aṅghriṣu cātur-hotram
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
rūpam—form; tava—Your; etat—this; nanu—but; duṣkṛta-ātmanām—of souls who are simply miscreants; durdarśanam—very difficult to see; deva—O Lord; yat—that; adhvara-ātmakam—worshipable by performances of sacrifice; chandāṁsi—the Gāyatrī mantra and others; yasya—whose; tvaci—touch of the skin; barhiḥ—sacred grass called kuśa; romasu—hairs on the body; ājyam—clarified butter; dṛśi—in the eyes; tu—also; aṅghriṣu—on the four legs; cātuḥ-hotram—four kinds of fruitive activities.
''rūpam''—form; ''tava''—Your; ''etat''—this; ''nanu''—but; ''duṣkṛta-ātmanām''—of souls who are simply miscreants; ''durdarśanam''—very difficult to see; ''deva''—O Lord; ''yat''—that; ''adhvara-ātmakam''—worshipable by performances of sacrifice; ''chandāṁsi''—the Gāyatrī ''mantra'' and others; ''yasya''—whose; ''tvaci''—touch of the skin; ''barhiḥ''—sacred grass called ''kuśa''; ''romasu''—hairs on the body; ''ājyam''—clarified butter; ''dṛśi''—in the eyes; ''tu''—also; ''aṅghriṣu''—on the four legs; ''cātuḥ-hotram''—four kinds of fruitive activities.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
O Lord, Your form is worshipable by performances of sacrifice, but souls who are simply miscreants are unable to see it. All the Vedic hymns, Gāyatrī and others, are in the touch of Your skin. In Your bodily hairs is the kuśa grass, in Your eyes is the clarified butter, and in Your four legs are the four kinds of fruitive activities.
O Lord, Your form is worshipable by performances of sacrifice, but souls who are simply miscreants are unable to see it. All the Vedic hymns, Gāyatrī and others, are in the touch of Your skin. In Your bodily hairs is the kuśa grass, in Your eyes is the clarified butter, and in Your four legs are the four kinds of fruitive activities.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
There is a class of miscreants who are known in the words of Bhagavad-gītā as veda-vādī, or so-called strict followers of the Vedas. They do not believe in the incarnation of the Lord, what to speak of the Lord's incarnation as the worshipable hog. They describe worship of the different forms or incarnations of the Lord as anthropomorphism. In the estimation of Śrīmad-Bhāgavatam these men are miscreants, and in Bhagavad-gītā ([[BG 7.15]]) they are called not only miscreants but also fools and the lowest of mankind, and it is said that their knowledge has been plundered by illusion due to their atheistic temperament. For such condemned persons, the Lord's incarnation as the gigantic hog is invisible. These strict followers of the Vedas who despise the eternal forms of the Lord may know from Śrīmad-Bhāgavatam that such incarnations are personified forms of the Vedas. Lord Boar's skin, His eyes and His bodily hair holes are all described here as different parts of the Vedas. He is therefore the personified form of the Vedic hymns, and specifically the Gāyatrī mantra.
There is a class of miscreants who are known in the words of [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] as ''veda-vādī'', or so-called strict followers of the ''Vedas''. They do not believe in the incarnation of the Lord, what to speak of the Lord's incarnation as the worshipable hog. They describe worship of the different forms or incarnations of the Lord as anthropomorphism. In the estimation of [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] these men are miscreants, and in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.15 (1972)|BG 7.15]]) they are called not only miscreants but also fools and the lowest of mankind, and it is said that their knowledge has been plundered by illusion due to their atheistic temperament. For such condemned persons, the Lord's incarnation as the gigantic hog is invisible. These strict followers of the ''Vedas'' who despise the eternal forms of the Lord may know from [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] that such incarnations are personified forms of the ''Vedas''. Lord Boar's skin, His eyes and His bodily hair holes are all described here as different parts of the ''Vedas''. He is therefore the personified form of the Vedic hymns, and specifically the Gāyatrī ''mantra''.
</div>
</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.13.34]] '''[[SB 3.13.34]] - [[SB 3.13.36]]''' [[File:Go-next.png|link=SB 3.13.36]]</div>
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Revision as of 11:30, 5 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 35

rūpaṁ tavaitan nanu duṣkṛtātmanāṁ
durdarśanaṁ deva yad adhvarātmakam
chandāṁsi yasya tvaci barhi-romasv
ājyaṁ dṛśi tv aṅghriṣu cātur-hotram


SYNONYMS

rūpam—form; tava—Your; etat—this; nanu—but; duṣkṛta-ātmanām—of souls who are simply miscreants; durdarśanam—very difficult to see; deva—O Lord; yat—that; adhvara-ātmakam—worshipable by performances of sacrifice; chandāṁsi—the Gāyatrī mantra and others; yasya—whose; tvaci—touch of the skin; barhiḥ—sacred grass called kuśa; romasu—hairs on the body; ājyam—clarified butter; dṛśi—in the eyes; tu—also; aṅghriṣu—on the four legs; cātuḥ-hotram—four kinds of fruitive activities.


TRANSLATION

O Lord, Your form is worshipable by performances of sacrifice, but souls who are simply miscreants are unable to see it. All the Vedic hymns, Gāyatrī and others, are in the touch of Your skin. In Your bodily hairs is the kuśa grass, in Your eyes is the clarified butter, and in Your four legs are the four kinds of fruitive activities.


PURPORT

There is a class of miscreants who are known in the words of Bhagavad-gītā as veda-vādī, or so-called strict followers of the Vedas. They do not believe in the incarnation of the Lord, what to speak of the Lord's incarnation as the worshipable hog. They describe worship of the different forms or incarnations of the Lord as anthropomorphism. In the estimation of Śrīmad-Bhāgavatam these men are miscreants, and in Bhagavad-gītā (BG 7.15) they are called not only miscreants but also fools and the lowest of mankind, and it is said that their knowledge has been plundered by illusion due to their atheistic temperament. For such condemned persons, the Lord's incarnation as the gigantic hog is invisible. These strict followers of the Vedas who despise the eternal forms of the Lord may know from Śrīmad-Bhāgavatam that such incarnations are personified forms of the Vedas. Lord Boar's skin, His eyes and His bodily hair holes are all described here as different parts of the Vedas. He is therefore the personified form of the Vedic hymns, and specifically the Gāyatrī mantra.



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sages headed by Brahmā +
Lord Varaha the Supreme Personality of Godhead +