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SB 3.10.6: Difference between revisions

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{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
|listener=Vidura
}}
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 10|S06]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031006]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.10: Divisions of the Creation|Chapter 10: Divisions of the Creation]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.10.5]] '''[[SB 3.10.5]] - [[SB 3.10.7]]''' [[File:Go-next.png|link=SB 3.10.7]]</div>
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==== TEXT 6 ====
==== TEXT 6 ====


<div id="text">
<div class="verse">
tapasā hy edhamānena<br>
:tapasā hy edhamānena
vidyayā cātma-saṁsthayā<br>
:vidyayā cātma-saṁsthayā
vivṛddha-vijñāna-balo<br>
:vivṛddha-vijñāna-balo
nyapād vāyuṁ sahāmbhasā<br>
:nyapād vāyuṁ sahāmbhasā
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
tapasā—by penance; hi—certainly; edhamānena—increasing; vidyayā—by transcendental knowledge; ca—also; ātma—self; saṁsthayā—situated in the self; vivṛddha—matured; vijñāna—practical knowledge; balaḥ—power; nyapāt—drank; vāyum—the wind; saha ambhasā—along with the water.
''tapasā''—by penance; ''hi''—certainly; ''edhamānena''—increasing; ''vidyayā''—by transcendental knowledge; ''ca''—also; ''ātma''—self; ''saṁsthayā''—situated in the self; ''vivṛddha''—matured; ''vijñāna''—practical knowledge; ''balaḥ''—power; ''nyapāt''—drank; ''vāyum''—the wind; ''saha ambhasā''—along with the water.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Long penance and transcendental knowledge of self-realization had matured Brahmā in practical knowledge, and thus he drank the wind completely, along with the water.
Long penance and transcendental knowledge of self-realization had matured Brahmā in practical knowledge, and thus he drank the wind completely, along with the water.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
Lord Brahmā's struggle for existence is a personal example of the continued fight between the living entities in the material world and the illusory energy called māyā. Beginning from Brahmā down to this age, the living entities are struggling with the forces of material nature. By advanced knowledge in science and transcendental realization, one can try to control the material energy, which works against our endeavors, and in the modern age advanced material scientific knowledge and penance have played very wonderful roles in controlling the powers of the material energy. Such control of the material energy, however, can be most successfully carried out if one is a soul surrendered unto the Supreme Personality of Godhead and carries out His order in the spirit of loving transcendental service.
Lord Brahmā's struggle for existence is a personal example of the continued fight between the living entities in the material world and the illusory energy called ''māyā''. Beginning from Brahmā down to this age, the living entities are struggling with the forces of material nature. By advanced knowledge in science and transcendental realization, one can try to control the material energy, which works against our endeavors, and in the modern age advanced material scientific knowledge and penance have played very wonderful roles in controlling the powers of the material energy. Such control of the material energy, however, can be most successfully carried out if one is a soul surrendered unto the Supreme Personality of Godhead and carries out His order in the spirit of loving transcendental service.
</div>
</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.10.5]] '''[[SB 3.10.5]] - [[SB 3.10.7]]''' [[File:Go-next.png|link=SB 3.10.7]]</div>
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Revision as of 04:00, 5 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 6

tapasā hy edhamānena
vidyayā cātma-saṁsthayā
vivṛddha-vijñāna-balo
nyapād vāyuṁ sahāmbhasā


SYNONYMS

tapasā—by penance; hi—certainly; edhamānena—increasing; vidyayā—by transcendental knowledge; ca—also; ātma—self; saṁsthayā—situated in the self; vivṛddha—matured; vijñāna—practical knowledge; balaḥ—power; nyapāt—drank; vāyum—the wind; saha ambhasā—along with the water.


TRANSLATION

Long penance and transcendental knowledge of self-realization had matured Brahmā in practical knowledge, and thus he drank the wind completely, along with the water.


PURPORT

Lord Brahmā's struggle for existence is a personal example of the continued fight between the living entities in the material world and the illusory energy called māyā. Beginning from Brahmā down to this age, the living entities are struggling with the forces of material nature. By advanced knowledge in science and transcendental realization, one can try to control the material energy, which works against our endeavors, and in the modern age advanced material scientific knowledge and penance have played very wonderful roles in controlling the powers of the material energy. Such control of the material energy, however, can be most successfully carried out if one is a soul surrendered unto the Supreme Personality of Godhead and carries out His order in the spirit of loving transcendental service.



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