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SB 3.10.26: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
|listener=Vidura
}}
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 10]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031026]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.10: Divisions of the Creation|Chapter 10: Divisions of the Creation]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.10.25]] '''[[SB 3.10.25]] - [[SB 3.10.27]]''' [[File:Go-next.png|link=SB 3.10.27]]</div>
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==== TEXT 26 ====
==== TEXT 26 ====


<div id="text">
<div class="verse">
arvāk-srotas tu navamaḥ<br>
:arvāk-srotas tu navamaḥ
kṣattar eka-vidho nṛṇām<br>
:kṣattar eka-vidho nṛṇām
rajo 'dhikāḥ karma-parā<br>
:rajo 'dhikāḥ karma-parā
duḥkhe ca sukha-māninaḥ<br>
:duḥkhe ca sukha-māninaḥ
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
arvāk—downwards; srotaḥ—passage of food; tu—but; navamaḥ—the ninth; kṣattaḥ—O Vidura; eka-vidhaḥ—one species; nṛṇām—of human beings; rajaḥ—the mode of passion; adhikāḥ—very prominent; karma-parāḥ—interested in working; duḥkhe—in misery; ca—but; sukha—happiness; māninaḥ—thinking.
''[//vanipedia.org/wiki/Special:VaniSearch?s=arvāk&tab=syno_o&ds=1 arvāk]'' — downwards; ''[//vanipedia.org/wiki/Special:VaniSearch?s=srotaḥ&tab=syno_o&ds=1 srotaḥ]'' — passage of food; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=navamaḥ&tab=syno_o&ds=1 navamaḥ]'' — the ninth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣattaḥ&tab=syno_o&ds=1 kṣattaḥ]'' — O Vidura; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhaḥ&tab=syno_o&ds=1 vidhaḥ]'' — one species; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1 nṛṇām]'' — of human beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhikāḥ&tab=syno_o&ds=1 adhikāḥ]'' — very prominent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=parāḥ&tab=syno_o&ds=1 parāḥ]'' — interested in working; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkhe&tab=syno_o&ds=1 duḥkhe]'' — in misery; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukha&tab=syno_o&ds=1 sukha]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māninaḥ&tab=syno_o&ds=1 māninaḥ]'' — thinking.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
The creation of the human beings, who are of one species only and who stock their eatables in the belly, is the ninth in the rotation. In the human race, the mode of passion is very prominent. Humans are always busy in the midst of miserable life, but they think themselves happy in all respects.
The creation of the human beings, who are of one species only and who stock their eatables in the belly, is the ninth in the rotation. In the human race, the mode of passion is very prominent. Humans are always busy in the midst of miserable life, but they think themselves happy in all respects.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The human being is more passionate than the animals, and thus the sex life of the human being is more irregular. The animals have their due time for sexual intercourse, but the human being has no regular time for such activities. The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life. Thus his intelligence is misused in the animal propensities—eating, sleeping, defending and mating—instead of spiritual realization. By advancing in material comforts the human being puts himself into a more miserable condition, but, illusioned by the material energy, he always thinks himself happy, even while in the midst of misery. Such misery of human life is distinct from the natural comfortable life enjoyed even by the animals.
The human being is more passionate than the animals, and thus the sex life of the human being is more irregular. The animals have their due time for sexual intercourse, but the human being has no regular time for such activities. The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life. Thus his intelligence is misused in the animal propensities—eating, sleeping, defending and mating—instead of spiritual realization. By advancing in material comforts the human being puts himself into a more miserable condition, but, illusioned by the material energy, he always thinks himself happy, even while in the midst of misery. Such misery of human life is distinct from the natural comfortable life enjoyed even by the animals.
</div>
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__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.10.25]] '''[[SB 3.10.25]] - [[SB 3.10.27]]''' [[File:Go-next.png|link=SB 3.10.27]]</div>
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Latest revision as of 21:24, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 26

arvāk-srotas tu navamaḥ
kṣattar eka-vidho nṛṇām
rajo 'dhikāḥ karma-parā
duḥkhe ca sukha-māninaḥ


SYNONYMS

arvāk — downwards; srotaḥ — passage of food; tu — but; navamaḥ — the ninth; kṣattaḥ — O Vidura; eka-vidhaḥ — one species; nṛṇām — of human beings; rajaḥ — the mode of passion; adhikāḥ — very prominent; karma-parāḥ — interested in working; duḥkhe — in misery; ca — but; sukha — happiness; māninaḥ — thinking.


TRANSLATION

The creation of the human beings, who are of one species only and who stock their eatables in the belly, is the ninth in the rotation. In the human race, the mode of passion is very prominent. Humans are always busy in the midst of miserable life, but they think themselves happy in all respects.


PURPORT

The human being is more passionate than the animals, and thus the sex life of the human being is more irregular. The animals have their due time for sexual intercourse, but the human being has no regular time for such activities. The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life. Thus his intelligence is misused in the animal propensities—eating, sleeping, defending and mating—instead of spiritual realization. By advancing in material comforts the human being puts himself into a more miserable condition, but, illusioned by the material energy, he always thinks himself happy, even while in the midst of misery. Such misery of human life is distinct from the natural comfortable life enjoyed even by the animals.



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