SB 12.11.16: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 12 Chapter 11]] | |||
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|121116]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 12.11: Summary Description of the Mahapurusa|Chapter 11: Summary Description of the Mahāpuruṣa]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 12.11.14-15]] '''[[SB 12.11.14-15]] - [[SB 12.11.17]]''' [[File:Go-next.png|link=SB 12.11.17]]</div> | |||
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==== TEXT 16 ==== | ==== TEXT 16 ==== | ||
<div | <div class="verse"> | ||
indriyāṇi śarān āhur | :indriyāṇi śarān āhur | ||
ākūtīr asya syandanam | :ākūtīr asya syandanam | ||
tan-mātrāṇy asyābhivyaktiṁ | :tan-mātrāṇy asyābhivyaktiṁ | ||
mudrayārtha-kriyātmatām | :mudrayārtha-kriyātmatām | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
indriyāṇi—the senses; śarān—His arrows; āhuḥ—they say; ākūtīḥ—(the mind with its) active functions; asya—of Him; syandanam—the chariot; tat-mātrāṇi—the objects of perception; asya—His; abhivyaktim—external appearance; mudrayā—by the gestures of His hands (symbolizing the giving of benedictions, the offering of fearlessness, and so on); artha-kriyā-ātmatām—the essence of purposeful activity. | indriyāṇi—the senses; śarān—His arrows; āhuḥ—they say; ākūtīḥ—(the mind with its) active functions; asya—of Him; syandanam—the chariot; tat-mātrāṇi—the objects of perception; asya—His; abhivyaktim—external appearance; mudrayā—by the gestures of His hands (symbolizing the giving of benedictions, the offering of fearlessness, and so on); artha-kriyā-ātmatām—the essence of purposeful activity. | ||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
His arrows are said to be the senses, and His chariot is the active, forceful mind. His external appearance is the subtle objects of perception, and the gestures of His hands are the essence of all purposeful activity. | His arrows are said to be the senses, and His chariot is the active, forceful mind. His external appearance is the subtle objects of perception, and the gestures of His hands are the essence of all purposeful activity. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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All activity is ultimately aimed at the supreme perfection of life, and this perfection is awarded by the merciful hands of the Lord. The gestures of the Lord remove all fear from the heart of a devotee and elevate him to the Lord's own association in the spiritual sky. | All activity is ultimately aimed at the supreme perfection of life, and this perfection is awarded by the merciful hands of the Lord. The gestures of the Lord remove all fear from the heart of a devotee and elevate him to the Lord's own association in the spiritual sky. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 12.11.14-15]] '''[[SB 12.11.14-15]] - [[SB 12.11.17]]''' [[File:Go-next.png|link=SB 12.11.17]]</div> | |||
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Revision as of 08:06, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 16
- indriyāṇi śarān āhur
- ākūtīr asya syandanam
- tan-mātrāṇy asyābhivyaktiṁ
- mudrayārtha-kriyātmatām
SYNONYMS
indriyāṇi—the senses; śarān—His arrows; āhuḥ—they say; ākūtīḥ—(the mind with its) active functions; asya—of Him; syandanam—the chariot; tat-mātrāṇi—the objects of perception; asya—His; abhivyaktim—external appearance; mudrayā—by the gestures of His hands (symbolizing the giving of benedictions, the offering of fearlessness, and so on); artha-kriyā-ātmatām—the essence of purposeful activity.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
His arrows are said to be the senses, and His chariot is the active, forceful mind. His external appearance is the subtle objects of perception, and the gestures of His hands are the essence of all purposeful activity.
PURPORT
All activity is ultimately aimed at the supreme perfection of life, and this perfection is awarded by the merciful hands of the Lord. The gestures of the Lord remove all fear from the heart of a devotee and elevate him to the Lord's own association in the spiritual sky.