SB 11.29.22: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 29]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112922]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.29: Bhakti-yoga|Chapter 29: Bhakti-yoga]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.29.21]] '''[[SB 11.29.21]] - [[SB 11.29.23]]''' [[File:Go-next.png|link=SB 11.29.23]]</div> | |||
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==== TEXT 22 ==== | ==== TEXT 22 ==== | ||
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eṣā buddhimatāṁ buddhir | :eṣā buddhimatāṁ buddhir | ||
manīṣā ca manīṣiṇām | :manīṣā ca manīṣiṇām | ||
yat satyam anṛteneha | :yat satyam anṛteneha | ||
martyenāpnoti māmṛtam | :martyenāpnoti māmṛtam | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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eṣā—this; buddhi-matām—of the intelligent; buddhiḥ—the intelligence; manīṣā—the cleverness; ca—and; manīṣiṇām—of the clever; yat—which; satyam—the real; anṛtena—by the false; iha—in this life; martyena—by the mortal; āpnoti—obtains; mā—Me; amṛtam—the immortal. | eṣā—this; buddhi-matām—of the intelligent; buddhiḥ—the intelligence; manīṣā—the cleverness; ca—and; manīṣiṇām—of the clever; yat—which; satyam—the real; anṛtena—by the false; iha—in this life; martyena—by the mortal; āpnoti—obtains; mā—Me; amṛtam—the immortal. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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This process is the supreme intelligence of the intelligent and the cleverness of the most clever, for by following it one can in this very life make use of the temporary and unreal to achieve Me, the eternal reality. | This process is the supreme intelligence of the intelligent and the cleverness of the most clever, for by following it one can in this very life make use of the temporary and unreal to achieve Me, the eternal reality. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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As described in this chapter, one who desires personal prestige in the Lord's service cannot be considered intelligent and clever. Similarly, one who is anxious to become a sophisticated transcendental philosopher is not the most intelligent. Nor is one who is expert in accumulating money. The Lord here states that the most intelligent and clever person is the devotee who offers his temporary, illusory material body and possessions to Him with love and without personal motivation. The devotee thus obtains the eternal Absolute Truth. In other words, real intelligence is to actually surrender to Lord Kṛṣṇa, without personal desire or duplicity. That is the Lord's opinion. | As described in this chapter, one who desires personal prestige in the Lord's service cannot be considered intelligent and clever. Similarly, one who is anxious to become a sophisticated transcendental philosopher is not the most intelligent. Nor is one who is expert in accumulating money. The Lord here states that the most intelligent and clever person is the devotee who offers his temporary, illusory material body and possessions to Him with love and without personal motivation. The devotee thus obtains the eternal Absolute Truth. In other words, real intelligence is to actually surrender to Lord Kṛṣṇa, without personal desire or duplicity. That is the Lord's opinion. | ||
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Revision as of 06:48, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 22
- eṣā buddhimatāṁ buddhir
- manīṣā ca manīṣiṇām
- yat satyam anṛteneha
- martyenāpnoti māmṛtam
SYNONYMS
eṣā—this; buddhi-matām—of the intelligent; buddhiḥ—the intelligence; manīṣā—the cleverness; ca—and; manīṣiṇām—of the clever; yat—which; satyam—the real; anṛtena—by the false; iha—in this life; martyena—by the mortal; āpnoti—obtains; mā—Me; amṛtam—the immortal.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
This process is the supreme intelligence of the intelligent and the cleverness of the most clever, for by following it one can in this very life make use of the temporary and unreal to achieve Me, the eternal reality.
PURPORT
As described in this chapter, one who desires personal prestige in the Lord's service cannot be considered intelligent and clever. Similarly, one who is anxious to become a sophisticated transcendental philosopher is not the most intelligent. Nor is one who is expert in accumulating money. The Lord here states that the most intelligent and clever person is the devotee who offers his temporary, illusory material body and possessions to Him with love and without personal motivation. The devotee thus obtains the eternal Absolute Truth. In other words, real intelligence is to actually surrender to Lord Kṛṣṇa, without personal desire or duplicity. That is the Lord's opinion.