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SB 11.28.32: Difference between revisions

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|speaker=Lord Krsna the Supreme Personality of Godhead
|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
|listener=Uddhava
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 28]]
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112832]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.28: Jnana-yoga|Chapter 28: Jñāna-yoga]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 11.28.31]] '''[[SB 11.28.31]] - [[SB 11.28.33]]''' [[File:Go-next.png|link=SB 11.28.33]]</div>
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==== TEXT 32 ====
==== TEXT 32 ====


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yadi sma paśyaty asad-indriyārthaṁ<br>
:yadi sma paśyaty asad-indriyārthaṁ
nānānumānena viruddham anyat<br>
:nānānumānena viruddham anyat
na manyate vastutayā manīṣī<br>
:na manyate vastutayā manīṣī
svāpnaṁ yathotthāya tirodadhānam<br>
:svāpnaṁ yathotthāya tirodadhānam
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==== SYNONYMS ====
==== SYNONYMS ====


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yadi—if; sma—ever; paśyati—he sees; asat—impure; indriya-artham—sense objects; nānā—of their being based on duality; anumānena—by the logical inference; viruddham—refuted; anyat—separate from true reality; na manyate—does not accept; vastutayā—as real; manīṣī—the intelligent man; svāpnam—of a dream; yathā—as if; utthāya—waking; tirodadhānam—which is in the process of disappearing.
yadi—if; sma—ever; paśyati—he sees; asat—impure; indriya-artham—sense objects; nānā—of their being based on duality; anumānena—by the logical inference; viruddham—refuted; anyat—separate from true reality; na manyate—does not accept; vastutayā—as real; manīṣī—the intelligent man; svāpnam—of a dream; yathā—as if; utthāya—waking; tirodadhānam—which is in the process of disappearing.
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==== TRANSLATION ====
==== TRANSLATION ====


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Although a self-realized soul may sometimes see an impure object or activity, he does not accept it as real. By logically understanding impure sense objects to be based on illusory material duality, the intelligent person sees them to be contrary to and distinct from reality, in the same way that a man awakening from sleep views his fading dream.
Although a self-realized soul may sometimes see an impure object or activity, he does not accept it as real. By logically understanding impure sense objects to be based on illusory material duality, the intelligent person sees them to be contrary to and distinct from reality, in the same way that a man awakening from sleep views his fading dream.
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==== PURPORT ====
==== PURPORT ====


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A sane person can clearly distinguish between a dream experience and his real life. Similarly a manīṣī, or intelligent person, can clearly perceive polluted material sense objects to be creations of the Lord's illusory energy and not factual reality. This is the practical test of realized intelligence.
A sane person can clearly distinguish between a dream experience and his real life. Similarly a ''manīṣī'', or intelligent person, can clearly perceive polluted material sense objects to be creations of the Lord's illusory energy and not factual reality. This is the practical test of realized intelligence.
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<div style="float:right">[[File:Go-previous.png|link=SB 11.28.31]] '''[[SB 11.28.31]] - [[SB 11.28.33]]''' [[File:Go-next.png|link=SB 11.28.33]]</div>
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Revision as of 20:46, 3 July 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 32

yadi sma paśyaty asad-indriyārthaṁ
nānānumānena viruddham anyat
na manyate vastutayā manīṣī
svāpnaṁ yathotthāya tirodadhānam


SYNONYMS

yadi—if; sma—ever; paśyati—he sees; asat—impure; indriya-artham—sense objects; nānā—of their being based on duality; anumānena—by the logical inference; viruddham—refuted; anyat—separate from true reality; na manyate—does not accept; vastutayā—as real; manīṣī—the intelligent man; svāpnam—of a dream; yathā—as if; utthāya—waking; tirodadhānam—which is in the process of disappearing.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

Although a self-realized soul may sometimes see an impure object or activity, he does not accept it as real. By logically understanding impure sense objects to be based on illusory material duality, the intelligent person sees them to be contrary to and distinct from reality, in the same way that a man awakening from sleep views his fading dream.


PURPORT

A sane person can clearly distinguish between a dream experience and his real life. Similarly a manīṣī, or intelligent person, can clearly perceive polluted material sense objects to be creations of the Lord's illusory energy and not factual reality. This is the practical test of realized intelligence.



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