SB 11.28.17: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 28]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112817]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.28: Jnana-yoga|Chapter 28: Jñāna-yoga]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.28.16]] '''[[SB 11.28.16]] - [[SB 11.28.18]]''' [[File:Go-next.png|link=SB 11.28.18]]</div> | |||
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==== TEXT 17 ==== | ==== TEXT 17 ==== | ||
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amūlam etad bahu-rūpa-rūpitaṁ | :amūlam etad bahu-rūpa-rūpitaṁ | ||
mano-vacaḥ-prāṇa-śarīra-karma | :mano-vacaḥ-prāṇa-śarīra-karma | ||
jñānāsinopāsanayā śitena | :jñānāsinopāsanayā śitena | ||
cchittvā munir gāṁ vicaraty atṛṣṇaḥ | :cchittvā munir gāṁ vicaraty atṛṣṇaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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amūlam—without foundation; etat—this (false ego); bahu-rūpa—in many forms; rūpitam—ascertained; manaḥ—of the mind; vacaḥ—speech; prāṇa—the life air; śarīra—and the gross body; karma—the functions; jñāna—of transcendental knowledge; asinā—by the sword; upāsanayā—through devotional worship (of the spiritual master); śitena—which has been sharpened; chittvā—cutting off; muniḥ—a sober sage; gām—this earth; vicarati—wanders; atṛṣṇaḥ—free from material desires. | amūlam—without foundation; etat—this (false ego); bahu-rūpa—in many forms; rūpitam—ascertained; manaḥ—of the mind; vacaḥ—speech; prāṇa—the life air; śarīra—and the gross body; karma—the functions; jñāna—of transcendental knowledge; asinā—by the sword; upāsanayā—through devotional worship (of the spiritual master); śitena—which has been sharpened; chittvā—cutting off; muniḥ—a sober sage; gām—this earth; vicarati—wanders; atṛṣṇaḥ—free from material desires. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Although the false ego has no factual basis, it is perceived in many forms—as the functions of the mind, speech, life air and bodily faculties. But with the sword of transcendental knowledge, sharpened by worship of a bona fide spiritual master, a sober sage will cut off this false identification and live in this world free from all material attachment. | Although the false ego has no factual basis, it is perceived in many forms—as the functions of the mind, speech, life air and bodily faculties. But with the sword of transcendental knowledge, sharpened by worship of a bona fide spiritual master, a sober sage will cut off this false identification and live in this world free from all material attachment. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The word bahu-rūpa-rūpitam, "perceived in many forms," also indicates that the false ego is manifest in the belief that one is a demigod, a great man, a beautiful lady, an oppressed worker, a tiger, a bird, an insect and so on. By the influence of false ego, the pure soul accepts some material covering to be his ultimate self, but such ignorance can be removed by the process described in this verse. | The word ''bahu-rūpa-rūpitam'', "perceived in many forms," also indicates that the false ego is manifest in the belief that one is a demigod, a great man, a beautiful lady, an oppressed worker, a tiger, a bird, an insect and so on. By the influence of false ego, the pure soul accepts some material covering to be his ultimate self, but such ignorance can be removed by the process described in this verse. | ||
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Revision as of 20:29, 3 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 17
- amūlam etad bahu-rūpa-rūpitaṁ
- mano-vacaḥ-prāṇa-śarīra-karma
- jñānāsinopāsanayā śitena
- cchittvā munir gāṁ vicaraty atṛṣṇaḥ
SYNONYMS
amūlam—without foundation; etat—this (false ego); bahu-rūpa—in many forms; rūpitam—ascertained; manaḥ—of the mind; vacaḥ—speech; prāṇa—the life air; śarīra—and the gross body; karma—the functions; jñāna—of transcendental knowledge; asinā—by the sword; upāsanayā—through devotional worship (of the spiritual master); śitena—which has been sharpened; chittvā—cutting off; muniḥ—a sober sage; gām—this earth; vicarati—wanders; atṛṣṇaḥ—free from material desires.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Although the false ego has no factual basis, it is perceived in many forms—as the functions of the mind, speech, life air and bodily faculties. But with the sword of transcendental knowledge, sharpened by worship of a bona fide spiritual master, a sober sage will cut off this false identification and live in this world free from all material attachment.
PURPORT
The word bahu-rūpa-rūpitam, "perceived in many forms," also indicates that the false ego is manifest in the belief that one is a demigod, a great man, a beautiful lady, an oppressed worker, a tiger, a bird, an insect and so on. By the influence of false ego, the pure soul accepts some material covering to be his ultimate self, but such ignorance can be removed by the process described in this verse.