SB 11.25.35: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 25]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112535]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.25: The Three Modes of Nature and Beyond|Chapter 25: The Three Modes of Nature and Beyond]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.25.34]] '''[[SB 11.25.34]] - [[SB 11.25.36]]''' [[File:Go-next.png|link=SB 11.25.36]]</div> | |||
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==== TEXT 35 ==== | ==== TEXT 35 ==== | ||
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sattvaṁ cābhijayed yukto | :sattvaṁ cābhijayed yukto | ||
nairapekṣyeṇa śānta-dhīḥ | :nairapekṣyeṇa śānta-dhīḥ | ||
sampadyate guṇair mukto | :sampadyate guṇair mukto | ||
jīvo jīvaṁ vihāya mām | :jīvo jīvaṁ vihāya mām | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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sattvam—the mode of goodness; ca—also; abhijayet—he should conquer; yuktaḥ—engaged in devotional service; nairapekṣyeṇa—by being indifferent to the modes; śānta—pacified; dhīḥ—whose intelligence; sampadyate—he achieves; guṇaiḥ—from the modes of nature; muktaḥ—liberated; jīvaḥ—the living entity; jīvam—the cause of his being conditioned; vihāya—giving up; mām—Me. | sattvam—the mode of goodness; ca—also; abhijayet—he should conquer; yuktaḥ—engaged in devotional service; nairapekṣyeṇa—by being indifferent to the modes; śānta—pacified; dhīḥ—whose intelligence; sampadyate—he achieves; guṇaiḥ—from the modes of nature; muktaḥ—liberated; jīvaḥ—the living entity; jīvam—the cause of his being conditioned; vihāya—giving up; mām—Me. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Then, being fixed in devotional service, the sage should also conquer the material mode of goodness by indifference toward the modes. Thus pacified within his mind, the spirit soul, freed from the modes of nature, gives up the very cause of his conditioned life and attains Me. | Then, being fixed in devotional service, the sage should also conquer the material mode of goodness by indifference toward the modes. Thus pacified within his mind, the spirit soul, freed from the modes of nature, gives up the very cause of his conditioned life and attains Me. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The word nairapekṣyeṇa refers to complete detachment from the modes of material nature. By attachment to the loving service of the Lord, which is completely transcendental, one gives up one's interest in the modes of nature. | The word ''nairapekṣyeṇa'' refers to complete detachment from the modes of material nature. By attachment to the loving service of the Lord, which is completely transcendental, one gives up one's interest in the modes of nature. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 11.25.34]] '''[[SB 11.25.34]] - [[SB 11.25.36]]''' [[File:Go-next.png|link=SB 11.25.36]]</div> | |||
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Revision as of 18:03, 3 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 35
- sattvaṁ cābhijayed yukto
- nairapekṣyeṇa śānta-dhīḥ
- sampadyate guṇair mukto
- jīvo jīvaṁ vihāya mām
SYNONYMS
sattvam—the mode of goodness; ca—also; abhijayet—he should conquer; yuktaḥ—engaged in devotional service; nairapekṣyeṇa—by being indifferent to the modes; śānta—pacified; dhīḥ—whose intelligence; sampadyate—he achieves; guṇaiḥ—from the modes of nature; muktaḥ—liberated; jīvaḥ—the living entity; jīvam—the cause of his being conditioned; vihāya—giving up; mām—Me.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Then, being fixed in devotional service, the sage should also conquer the material mode of goodness by indifference toward the modes. Thus pacified within his mind, the spirit soul, freed from the modes of nature, gives up the very cause of his conditioned life and attains Me.
PURPORT
The word nairapekṣyeṇa refers to complete detachment from the modes of material nature. By attachment to the loving service of the Lord, which is completely transcendental, one gives up one's interest in the modes of nature.