SB 11.24.19: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 24]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112419]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.24: The Philosophy of Sankhya|Chapter 24: The Philosophy of Sāńkhya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.24.18]] '''[[SB 11.24.18]] - [[SB 11.24.20]]''' [[File:Go-next.png|link=SB 11.24.20]]</div> | |||
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==== TEXT 19 ==== | ==== TEXT 19 ==== | ||
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prakṛtir yasyopādānam | :prakṛtir yasyopādānam | ||
ādhāraḥ puruṣaḥ paraḥ | :ādhāraḥ puruṣaḥ paraḥ | ||
sato 'bhivyañjakaḥ kālo | :sato 'bhivyañjakaḥ kālo | ||
brahma tat tritayaṁ tv aham | :brahma tat tritayaṁ tv aham | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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prakṛtiḥ—material nature; yasya—of which (produced manifestation of the universe); upādānam—the ingredient cause; ādhāraḥ—the foundation; puruṣaḥ—the Personality of Godhead; paraḥ—Supreme; sataḥ—of the real (nature); abhivyañjakaḥ—the agitating agent; kālaḥ—time; brahma—the Absolute Truth; tat—this; tritayam—group of three; tu—but; aham—I. | prakṛtiḥ—material nature; yasya—of which (produced manifestation of the universe); upādānam—the ingredient cause; ādhāraḥ—the foundation; puruṣaḥ—the Personality of Godhead; paraḥ—Supreme; sataḥ—of the real (nature); abhivyañjakaḥ—the agitating agent; kālaḥ—time; brahma—the Absolute Truth; tat—this; tritayam—group of three; tu—but; aham—I. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The material universe may be considered real, having nature as its original ingredient and final state. Lord Mahā-Viṣṇu is the resting place of nature, which becomes manifest by the power of time. Thus nature, the almighty Viṣṇu and time are not different from Me, the Supreme Absolute Truth. | The material universe may be considered real, having nature as its original ingredient and final state. Lord Mahā-Viṣṇu is the resting place of nature, which becomes manifest by the power of time. Thus nature, the almighty Viṣṇu and time are not different from Me, the Supreme Absolute Truth. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Material nature is the energy of the Lord, Mahā-Viṣṇu is His plenary portion, and time represents the Lord's activity. In this way, time and nature are always subservient to the Supreme Personality of Godhead, who creates, maintains and annihilates all that exists through the agency of His potencies and plenary portions. In other words, Lord Kṛṣṇa is the Absolute Truth because He contains all existence within Himself. | Material nature is the energy of the Lord, Mahā-Viṣṇu is His plenary portion, and time represents the Lord's activity. In this way, time and nature are always subservient to the Supreme Personality of Godhead, who creates, maintains and annihilates all that exists through the agency of His potencies and plenary portions. In other words, Lord Kṛṣṇa is the Absolute Truth because He contains all existence within Himself. | ||
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Revision as of 06:18, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 19
- prakṛtir yasyopādānam
- ādhāraḥ puruṣaḥ paraḥ
- sato 'bhivyañjakaḥ kālo
- brahma tat tritayaṁ tv aham
SYNONYMS
prakṛtiḥ—material nature; yasya—of which (produced manifestation of the universe); upādānam—the ingredient cause; ādhāraḥ—the foundation; puruṣaḥ—the Personality of Godhead; paraḥ—Supreme; sataḥ—of the real (nature); abhivyañjakaḥ—the agitating agent; kālaḥ—time; brahma—the Absolute Truth; tat—this; tritayam—group of three; tu—but; aham—I.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
The material universe may be considered real, having nature as its original ingredient and final state. Lord Mahā-Viṣṇu is the resting place of nature, which becomes manifest by the power of time. Thus nature, the almighty Viṣṇu and time are not different from Me, the Supreme Absolute Truth.
PURPORT
Material nature is the energy of the Lord, Mahā-Viṣṇu is His plenary portion, and time represents the Lord's activity. In this way, time and nature are always subservient to the Supreme Personality of Godhead, who creates, maintains and annihilates all that exists through the agency of His potencies and plenary portions. In other words, Lord Kṛṣṇa is the Absolute Truth because He contains all existence within Himself.