SB 11.24.17: Difference between revisions
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|speaker=Lord | |speaker=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
|listener=Uddhava | |listener=Uddhava | ||
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 24]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112417]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.24: The Philosophy of Sankhya|Chapter 24: The Philosophy of Sāńkhya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.24.16]] '''[[SB 11.24.16]] - [[SB 11.24.18]]''' [[File:Go-next.png|link=SB 11.24.18]]</div> | |||
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==== TEXT 17 ==== | ==== TEXT 17 ==== | ||
<div | <div class="verse"> | ||
yas tu yasyādir antaś ca | :yas tu yasyādir antaś ca | ||
sa vai madhyaṁ ca tasya san | :sa vai madhyaṁ ca tasya san | ||
vikāro vyavahārārtho | :vikāro vyavahārārtho | ||
yathā taijasa-pārthivāḥ | :yathā taijasa-pārthivāḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
yaḥ—which (cause); tu—and; yasya—of which (product); ādiḥ—the beginning; antaḥ—the end; ca—and; saḥ—that; vai—indeed; madhyam—the middle; ca—and; tasya—of that product; san—being (real); vikāraḥ—the transformation; vyavahāra-arthaḥ—for ordinary purposes; yathā—as; taijasa—things produced from gold (which is itself derived from fire); pārthivaḥ—and things produced from earth. | yaḥ—which (cause); tu—and; yasya—of which (product); ādiḥ—the beginning; antaḥ—the end; ca—and; saḥ—that; vai—indeed; madhyam—the middle; ca—and; tasya—of that product; san—being (real); vikāraḥ—the transformation; vyavahāra-arthaḥ—for ordinary purposes; yathā—as; taijasa—things produced from gold (which is itself derived from fire); pārthivaḥ—and things produced from earth. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Gold and earth are originally existing as ingredients. From gold one may fashion golden ornaments such as bracelets and earrings, and from earth one may fashion clay pots and saucers. The original ingredients gold and earth exist before the products made from them, and when the products are eventually destroyed, the original ingredients, gold and earth, will remain. Thus, since the ingredients are present in the beginning and at the end, they must also be present in the middle phase, taking the form of a particular product to which we assign for convenience a particular name, such as bracelet, earring, pot or saucer. We can therefore understand that since the ingredient cause exists before the creation of a product and after the product's destruction, the same ingredient cause must be present during the manifest phase, supporting the product as the basis of its reality. | Gold and earth are originally existing as ingredients. From gold one may fashion golden ornaments such as bracelets and earrings, and from earth one may fashion clay pots and saucers. The original ingredients gold and earth exist before the products made from them, and when the products are eventually destroyed, the original ingredients, gold and earth, will remain. Thus, since the ingredients are present in the beginning and at the end, they must also be present in the middle phase, taking the form of a particular product to which we assign for convenience a particular name, such as bracelet, earring, pot or saucer. We can therefore understand that since the ingredient cause exists before the creation of a product and after the product's destruction, the same ingredient cause must be present during the manifest phase, supporting the product as the basis of its reality. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The Lord here explains that the original cause is certainly present in its effect, citing the example of gold and clay functioning as the causal ingredients of many different products in which gold and clay continue to be present. For our convenience, we assign different names to temporary products, although their essential nature continues to be that of the ingredient, and not of the temporary product. | The Lord here explains that the original cause is certainly present in its effect, citing the example of gold and clay functioning as the causal ingredients of many different products in which gold and clay continue to be present. For our convenience, we assign different names to temporary products, although their essential nature continues to be that of the ingredient, and not of the temporary product. | ||
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Revision as of 06:17, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 17
- yas tu yasyādir antaś ca
- sa vai madhyaṁ ca tasya san
- vikāro vyavahārārtho
- yathā taijasa-pārthivāḥ
SYNONYMS
yaḥ—which (cause); tu—and; yasya—of which (product); ādiḥ—the beginning; antaḥ—the end; ca—and; saḥ—that; vai—indeed; madhyam—the middle; ca—and; tasya—of that product; san—being (real); vikāraḥ—the transformation; vyavahāra-arthaḥ—for ordinary purposes; yathā—as; taijasa—things produced from gold (which is itself derived from fire); pārthivaḥ—and things produced from earth.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Gold and earth are originally existing as ingredients. From gold one may fashion golden ornaments such as bracelets and earrings, and from earth one may fashion clay pots and saucers. The original ingredients gold and earth exist before the products made from them, and when the products are eventually destroyed, the original ingredients, gold and earth, will remain. Thus, since the ingredients are present in the beginning and at the end, they must also be present in the middle phase, taking the form of a particular product to which we assign for convenience a particular name, such as bracelet, earring, pot or saucer. We can therefore understand that since the ingredient cause exists before the creation of a product and after the product's destruction, the same ingredient cause must be present during the manifest phase, supporting the product as the basis of its reality.
PURPORT
The Lord here explains that the original cause is certainly present in its effect, citing the example of gold and clay functioning as the causal ingredients of many different products in which gold and clay continue to be present. For our convenience, we assign different names to temporary products, although their essential nature continues to be that of the ingredient, and not of the temporary product.