SB 11.24.10: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 24]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112410]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.24: The Philosophy of Sankhya|Chapter 24: The Philosophy of Sāńkhya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.24.9]] '''[[SB 11.24.9]] - [[SB 11.24.11]]''' [[File:Go-next.png|link=SB 11.24.11]]</div> | |||
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==== TEXT 10 ==== | ==== TEXT 10 ==== | ||
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tasminn ahaṁ samabhavam | :tasminn ahaṁ samabhavam | ||
aṇḍe salila-saṁsthitau | :aṇḍe salila-saṁsthitau | ||
mama nābhyām abhūt padmaṁ | :mama nābhyām abhūt padmaṁ | ||
viśvākhyaṁ tatra cātma-bhūḥ | :viśvākhyaṁ tatra cātma-bhūḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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tasmin—within that; aham—I; samabhavam—appeared; aṇḍe—in the egg of the universe; salila—in the water of the Causal Ocean; saṁsthitau—which was situated; mama—My; nābhyām—from the navel; abhūt—arose; padmam—a lotus; viśva-ākhyam—known as universal; tatra—in that; ca—and; ātma-bhūḥ—self-born Brahmā. | tasmin—within that; aham—I; samabhavam—appeared; aṇḍe—in the egg of the universe; salila—in the water of the Causal Ocean; saṁsthitau—which was situated; mama—My; nābhyām—from the navel; abhūt—arose; padmam—a lotus; viśva-ākhyam—known as universal; tatra—in that; ca—and; ātma-bhūḥ—self-born Brahmā. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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I Myself appeared within that egg, which was floating on the causal water, and from My navel arose the universal lotus, the birthplace of self-born Brahmā. | I Myself appeared within that egg, which was floating on the causal water, and from My navel arose the universal lotus, the birthplace of self-born Brahmā. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The Supreme Lord here describes His appearance in His transcendental pastime form of Śrī Nārāyaṇa. Lord Nārāyaṇa enters within the universe but does not give up His purely transcendental body of knowledge and bliss. Lord Brahmā, however, born from the Lord's navel lotus, has a material body. Although Lord Brahmā is the most powerful mystic, his body, which pervades all material existence, is material, whereas the body of the Supreme Lord Hari, Nārāyaṇa, is always transcendental. | The Supreme Lord here describes His appearance in His transcendental pastime form of Śrī Nārāyaṇa. Lord Nārāyaṇa enters within the universe but does not give up His purely transcendental body of knowledge and bliss. Lord Brahmā, however, born from the Lord's navel lotus, has a material body. Although Lord Brahmā is the most powerful mystic, his body, which pervades all material existence, is material, whereas the body of the Supreme Lord Hari, Nārāyaṇa, is always transcendental. | ||
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Revision as of 06:16, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 10
- tasminn ahaṁ samabhavam
- aṇḍe salila-saṁsthitau
- mama nābhyām abhūt padmaṁ
- viśvākhyaṁ tatra cātma-bhūḥ
SYNONYMS
tasmin—within that; aham—I; samabhavam—appeared; aṇḍe—in the egg of the universe; salila—in the water of the Causal Ocean; saṁsthitau—which was situated; mama—My; nābhyām—from the navel; abhūt—arose; padmam—a lotus; viśva-ākhyam—known as universal; tatra—in that; ca—and; ātma-bhūḥ—self-born Brahmā.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
I Myself appeared within that egg, which was floating on the causal water, and from My navel arose the universal lotus, the birthplace of self-born Brahmā.
PURPORT
The Supreme Lord here describes His appearance in His transcendental pastime form of Śrī Nārāyaṇa. Lord Nārāyaṇa enters within the universe but does not give up His purely transcendental body of knowledge and bliss. Lord Brahmā, however, born from the Lord's navel lotus, has a material body. Although Lord Brahmā is the most powerful mystic, his body, which pervades all material existence, is material, whereas the body of the Supreme Lord Hari, Nārāyaṇa, is always transcendental.