SB 11.23.43: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 23]] | |||
[[Category:Bhagavatam Verses Spoken by the Avanti Brahmana - Vanisource|112343]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.23: The Song of the Avanti Brahmana|Chapter 23: The Song of the Avantī Brāhmaṇa]]'''</div> | |||
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==== TEXT 43 ==== | ==== TEXT 43 ==== | ||
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mano guṇān vai sṛjate balīyas | :mano guṇān vai sṛjate balīyas | ||
tataś ca karmāṇi vilakṣaṇāni | :tataś ca karmāṇi vilakṣaṇāni | ||
śuklāni kṛṣṇāny atha lohitāni | :śuklāni kṛṣṇāny atha lohitāni | ||
tebhyaḥ sa-varṇāḥ sṛtayo bhavanti | :tebhyaḥ sa-varṇāḥ sṛtayo bhavanti | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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manaḥ—the mind; guṇān—the activities of the modes of nature; vai—indeed; sṛjate—manifests; balīyaḥ—very strong; tataḥ—by those qualities; ca—and; karmāṇi—material activities; vilakṣaṇāni—of different varieties; śuklāni—white (in the mode of goodness); kṛṣṇāni—black (in the mode of ignorance); atha—and; lohitāni—red (in the mode of passion); tebhyaḥ—from those activities; sa-varṇāḥ—having the same corresponding colors; sṛtayaḥ—created conditions; bhavanti—arise. | manaḥ—the mind; guṇān—the activities of the modes of nature; vai—indeed; sṛjate—manifests; balīyaḥ—very strong; tataḥ—by those qualities; ca—and; karmāṇi—material activities; vilakṣaṇāni—of different varieties; śuklāni—white (in the mode of goodness); kṛṣṇāni—black (in the mode of ignorance); atha—and; lohitāni—red (in the mode of passion); tebhyaḥ—from those activities; sa-varṇāḥ—having the same corresponding colors; sṛtayaḥ—created conditions; bhavanti—arise. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The powerful mind actuates the functions of the material modes, from which evolve the different kinds of material activities in the modes of goodness, ignorance and passion. From the activities in each of these modes develop the corresponding statuses of life. | The powerful mind actuates the functions of the material modes, from which evolve the different kinds of material activities in the modes of goodness, ignorance and passion. From the activities in each of these modes develop the corresponding statuses of life. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In the mode of goodness one considers oneself to be a saintly or wise person, in the mode of passion one struggles for material success, and in the mode of ignorance one becomes cruel, lazy and sinful. By the combination of the material modes one identifies oneself as a demigod, a king, a rich capitalist, a wise scholar, etc. These conceptions are material designations generated from the modes of nature, and they arrange themselves according to the tendency of the powerful mind to enjoy temporary sense gratification. The word balīyas in this verse, meaning "very strong," indicates that the material mind becomes insensitive to intelligent advice. Even if we are informed that we are committing many sins and offenses in order to earn money, we may still think that money should be acquired at all costs, since without it one can neither perform religious ceremonies nor gratify the senses with beautiful women, mansions and vehicles. Once the money is achieved, one suffers further problems, but the stubborn mind will never heed good advice in this regard. One must therefore give up mental concoction and control the mind in Kṛṣṇa consciousness, as exemplified here by the brāhmaṇa from Avantī. | In the mode of goodness one considers oneself to be a saintly or wise person, in the mode of passion one struggles for material success, and in the mode of ignorance one becomes cruel, lazy and sinful. By the combination of the material modes one identifies oneself as a demigod, a king, a rich capitalist, a wise scholar, etc. These conceptions are material designations generated from the modes of nature, and they arrange themselves according to the tendency of the powerful mind to enjoy temporary sense gratification. The word ''balīyas'' in this verse, meaning "very strong," indicates that the material mind becomes insensitive to intelligent advice. Even if we are informed that we are committing many sins and offenses in order to earn money, we may still think that money should be acquired at all costs, since without it one can neither perform religious ceremonies nor gratify the senses with beautiful women, mansions and vehicles. Once the money is achieved, one suffers further problems, but the stubborn mind will never heed good advice in this regard. One must therefore give up mental concoction and control the mind in Kṛṣṇa consciousness, as exemplified here by the ''brāhmaṇa'' from Avantī. | ||
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Revision as of 13:29, 3 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 43
- mano guṇān vai sṛjate balīyas
- tataś ca karmāṇi vilakṣaṇāni
- śuklāni kṛṣṇāny atha lohitāni
- tebhyaḥ sa-varṇāḥ sṛtayo bhavanti
SYNONYMS
manaḥ—the mind; guṇān—the activities of the modes of nature; vai—indeed; sṛjate—manifests; balīyaḥ—very strong; tataḥ—by those qualities; ca—and; karmāṇi—material activities; vilakṣaṇāni—of different varieties; śuklāni—white (in the mode of goodness); kṛṣṇāni—black (in the mode of ignorance); atha—and; lohitāni—red (in the mode of passion); tebhyaḥ—from those activities; sa-varṇāḥ—having the same corresponding colors; sṛtayaḥ—created conditions; bhavanti—arise.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
The powerful mind actuates the functions of the material modes, from which evolve the different kinds of material activities in the modes of goodness, ignorance and passion. From the activities in each of these modes develop the corresponding statuses of life.
PURPORT
In the mode of goodness one considers oneself to be a saintly or wise person, in the mode of passion one struggles for material success, and in the mode of ignorance one becomes cruel, lazy and sinful. By the combination of the material modes one identifies oneself as a demigod, a king, a rich capitalist, a wise scholar, etc. These conceptions are material designations generated from the modes of nature, and they arrange themselves according to the tendency of the powerful mind to enjoy temporary sense gratification. The word balīyas in this verse, meaning "very strong," indicates that the material mind becomes insensitive to intelligent advice. Even if we are informed that we are committing many sins and offenses in order to earn money, we may still think that money should be acquired at all costs, since without it one can neither perform religious ceremonies nor gratify the senses with beautiful women, mansions and vehicles. Once the money is achieved, one suffers further problems, but the stubborn mind will never heed good advice in this regard. One must therefore give up mental concoction and control the mind in Kṛṣṇa consciousness, as exemplified here by the brāhmaṇa from Avantī.