SB 11.23.22: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 23]] | |||
[[Category:Bhagavatam Verses Spoken by the Avanti Brahmana - Vanisource|112322]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.23: The Song of the Avanti Brahmana|Chapter 23: The Song of the Avantī Brāhmaṇa]]'''</div> | |||
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==== TEXT 22 ==== | ==== TEXT 22 ==== | ||
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labdhvā janmāmara-prārthyaṁ | :labdhvā janmāmara-prārthyaṁ | ||
mānuṣyaṁ tad dvijāgryatām | :mānuṣyaṁ tad dvijāgryatām | ||
tad anādṛtya ye svārthaṁ | :tad anādṛtya ye svārthaṁ | ||
ghnanti yānty aśubhāṁ gatim | :ghnanti yānty aśubhāṁ gatim | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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labdhvā—having attained; janma—the birth; amara—by the demigods; prārthyam—prayed for; mānuṣyam—human; tat—and in that; dvija-āgryatām—the status of being the best of the twice-born; tat—that; anādṛtya—not appreciating; ye—those who; sva-artham—their own best interest; ghnanti—destroy; yānti—they go; aśubhām—to an inauspicious; gatim—destination. | labdhvā—having attained; janma—the birth; amara—by the demigods; prārthyam—prayed for; mānuṣyam—human; tat—and in that; dvija-āgryatām—the status of being the best of the twice-born; tat—that; anādṛtya—not appreciating; ye—those who; sva-artham—their own best interest; ghnanti—destroy; yānti—they go; aśubhām—to an inauspicious; gatim—destination. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Those who obtain human life, which is prayed for even by the demigods, and in that human birth become situated as first-class brāhmaṇas, are extremely fortunate. If they disregard this important opportunity, they are certainly killing their own self-interest and thus achieve a most unfortunate end. | Those who obtain human life, which is prayed for even by the demigods, and in that human birth become situated as first-class brāhmaṇas, are extremely fortunate. If they disregard this important opportunity, they are certainly killing their own self-interest and thus achieve a most unfortunate end. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments as follows. "Human birth is better than that of the demigods, ghosts, spirits, animals, trees, lifeless stones, and so forth, because the demigods simply enjoy celestial pleasures, and in other forms of life there is excessive suffering. It is only in human life that one deeply considers one's ultimate benefit in life. Human birth is therefore more desirable than even that of the demigods." Within human life the position of a high-class brāhmaṇa is certainly most desirable. If a brāhmaṇa, however, gives up the devotional service of the Lord and works hard like a śūdra simply for the prestige of his community, he is certainly on the platform of material sense gratification. The special qualification of the brāhmaṇas is the spiritual knowledge by which they recognize every living entity to be an eternal servant of the Lord. A brāhmaṇa, free from false ego, thus feels himself lower than a blade of grass and tolerantly offers respect to all living entities. All human beings, and especially the brāhmaṇas, should avoid becoming killers of their own self-interest by neglecting Kṛṣṇa consciousness, the loving service of the Lord. Such neglect paves the way for future suffering. | Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments as follows. "Human birth is better than that of the demigods, ghosts, spirits, animals, trees, lifeless stones, and so forth, because the demigods simply enjoy celestial pleasures, and in other forms of life there is excessive suffering. It is only in human life that one deeply considers one's ultimate benefit in life. Human birth is therefore more desirable than even that of the demigods." Within human life the position of a high-class ''brāhmaṇa'' is certainly most desirable. If a ''brāhmaṇa'', however, gives up the devotional service of the Lord and works hard like a ''śūdra'' simply for the prestige of his community, he is certainly on the platform of material sense gratification. The special qualification of the ''brāhmaṇas'' is the spiritual knowledge by which they recognize every living entity to be an eternal servant of the Lord. A ''brāhmaṇa'', free from false ego, thus feels himself lower than a blade of grass and tolerantly offers respect to all living entities. All human beings, and especially the ''brāhmaṇas'', should avoid becoming killers of their own self-interest by neglecting Kṛṣṇa consciousness, the loving service of the Lord. Such neglect paves the way for future suffering. | ||
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Revision as of 10:46, 3 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 22
- labdhvā janmāmara-prārthyaṁ
- mānuṣyaṁ tad dvijāgryatām
- tad anādṛtya ye svārthaṁ
- ghnanti yānty aśubhāṁ gatim
SYNONYMS
labdhvā—having attained; janma—the birth; amara—by the demigods; prārthyam—prayed for; mānuṣyam—human; tat—and in that; dvija-āgryatām—the status of being the best of the twice-born; tat—that; anādṛtya—not appreciating; ye—those who; sva-artham—their own best interest; ghnanti—destroy; yānti—they go; aśubhām—to an inauspicious; gatim—destination.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Those who obtain human life, which is prayed for even by the demigods, and in that human birth become situated as first-class brāhmaṇas, are extremely fortunate. If they disregard this important opportunity, they are certainly killing their own self-interest and thus achieve a most unfortunate end.
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments as follows. "Human birth is better than that of the demigods, ghosts, spirits, animals, trees, lifeless stones, and so forth, because the demigods simply enjoy celestial pleasures, and in other forms of life there is excessive suffering. It is only in human life that one deeply considers one's ultimate benefit in life. Human birth is therefore more desirable than even that of the demigods." Within human life the position of a high-class brāhmaṇa is certainly most desirable. If a brāhmaṇa, however, gives up the devotional service of the Lord and works hard like a śūdra simply for the prestige of his community, he is certainly on the platform of material sense gratification. The special qualification of the brāhmaṇas is the spiritual knowledge by which they recognize every living entity to be an eternal servant of the Lord. A brāhmaṇa, free from false ego, thus feels himself lower than a blade of grass and tolerantly offers respect to all living entities. All human beings, and especially the brāhmaṇas, should avoid becoming killers of their own self-interest by neglecting Kṛṣṇa consciousness, the loving service of the Lord. Such neglect paves the way for future suffering.