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SB 11.21.20: Difference between revisions

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|speaker=Lord Krsna the Supreme Personality of Godhead
|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
|listener=Uddhava
|listener=Uddhava
}}
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 21]]
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112120]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.21: Lord Krsna's Explanation of the Vedic Path|Chapter 21: Lord Kṛṣṇa's Explanation of the Vedic Path]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 11.21.19]] '''[[SB 11.21.19]] - [[SB 11.21.21]]''' [[File:Go-next.png|link=SB 11.21.21]]</div>
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==== TEXT 20 ====
==== TEXT 20 ====


<div id="text">
<div class="verse">
kaler durviṣahaḥ krodhas<br>
:kaler durviṣahaḥ krodhas
tamas tam anuvartate<br>
:tamas tam anuvartate
tamasā grasyate puṁsaś<br>
:tamasā grasyate puṁsaś
cetanā vyāpinī drutam<br>
:cetanā vyāpinī drutam
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</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
kaleḥ—from quarrel; durviṣahaḥ—intolerable; krodhaḥ—anger; tamaḥ—ignorance; tam—that anger; anuvartate—follows; tamasā—by ignorance; grasyate—is seized; puṁsaḥ—of a man; cetanā—the consciousness; vyāpinī—broad; drutam—swiftly.
kaleḥ—from quarrel; durviṣahaḥ—intolerable; krodhaḥ—anger; tamaḥ—ignorance; tam—that anger; anuvartate—follows; tamasā—by ignorance; grasyate—is seized; puṁsaḥ—of a man; cetanā—the consciousness; vyāpinī—broad; drutam—swiftly.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
From quarrel arises intolerable anger, followed by the darkness of ignorance. This ignorance quickly overtakes a man's broad intelligence.
From quarrel arises intolerable anger, followed by the darkness of ignorance. This ignorance quickly overtakes a man's broad intelligence.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
The desire for material association arises from one's propensity to deny that everything is God's energy. Falsely imagining material sense objects to be separate from the Supreme Lord, one desires to enjoy them; such desire gives rise to conflict and quarrel in human society. This conflict inevitably gives rise to great anger, which makes human beings become foolish and destructive. Thus the actual goal of human life is quickly forgotten.
The desire for material association arises from one's propensity to deny that everything is God's energy. Falsely imagining material sense objects to be separate from the Supreme Lord, one desires to enjoy them; such desire gives rise to conflict and quarrel in human society. This conflict inevitably gives rise to great anger, which makes human beings become foolish and destructive. Thus the actual goal of human life is quickly forgotten.
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<div style="float:right">[[File:Go-previous.png|link=SB 11.21.19]] '''[[SB 11.21.19]] - [[SB 11.21.21]]''' [[File:Go-next.png|link=SB 11.21.21]]</div>
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Revision as of 05:52, 30 November 2017

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 20

kaler durviṣahaḥ krodhas
tamas tam anuvartate
tamasā grasyate puṁsaś
cetanā vyāpinī drutam


SYNONYMS

kaleḥ—from quarrel; durviṣahaḥ—intolerable; krodhaḥ—anger; tamaḥ—ignorance; tam—that anger; anuvartate—follows; tamasā—by ignorance; grasyate—is seized; puṁsaḥ—of a man; cetanā—the consciousness; vyāpinī—broad; drutam—swiftly.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

From quarrel arises intolerable anger, followed by the darkness of ignorance. This ignorance quickly overtakes a man's broad intelligence.


PURPORT

The desire for material association arises from one's propensity to deny that everything is God's energy. Falsely imagining material sense objects to be separate from the Supreme Lord, one desires to enjoy them; such desire gives rise to conflict and quarrel in human society. This conflict inevitably gives rise to great anger, which makes human beings become foolish and destructive. Thus the actual goal of human life is quickly forgotten.



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