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SB 11.20.7: Difference between revisions

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(Vanibot #0024: ErrataSynonym - correct synonym structure and change hyphen to a dash)
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|speaker=Lord Krsna the Supreme Personality of Godhead
|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
|listener=Uddhava
|listener=Uddhava
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 20|s07]]
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112007]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.20: Pure Devotional Service Surpasses Knowledge and Detachment|Chapter 20: Pure Devotional Service Surpasses Knowledge and Detachment]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 11.20.6]] '''[[SB 11.20.6]] - [[SB 11.20.8]]''' [[File:Go-next.png|link=SB 11.20.8]]</div>
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==== TEXT 7 ====
==== TEXT 7 ====


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<div class="verse">
nirviṇṇānāṁ jñāna-yogo<br>
:nirviṇṇānāṁ jñāna-yogo
nyāsinām iha karmasu<br>
:nyāsinām iha karmasu
teṣv anirviṇṇa-cittānāṁ<br>
:teṣv anirviṇṇa-cittānāṁ
karma-yogas tu kāminām<br>
:karma-yogas tu kāminām
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==== SYNONYMS ====
==== SYNONYMS ====


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nirviṇṇānām—for those who are disgusted; jñāna-yogaḥ—the path of philosophical speculation; nyāsinām—for those who are renounced; iha—among these three paths; karmasu—in ordinary material activities; teṣu—in those activities; anirviṇṇa—not disgusted; cittānām—for those who have consciousness; karma-yogaḥ—the path of karma-yoga; tu-indeed; kāminām—for those who still desire material happiness.
nirviṇṇānām—for those who are disgusted; jñāna-yogaḥ—the path of philosophical speculation; nyāsinām—for those who are renounced; iha—among these three paths; karmasu—in ordinary material activities; teṣu—in those activities; anirviṇṇa—not disgusted; cittānām—for those who have consciousness; karma-yogaḥ—the path of karma-yoga; tu—indeed; kāminām—for those who still desire material happiness.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Among these three paths, jñāna-yoga, the path of philosophical speculation, is recommended for those who are disgusted with material life and are thus detached from ordinary, fruitive activities. Those who are not disgusted with material life, having many desires yet to fulfill, should seek perfection through the path of karma-yoga.
Among these three paths, jñāna-yoga, the path of philosophical speculation, is recommended for those who are disgusted with material life and are thus detached from ordinary, fruitive activities. Those who are not disgusted with material life, having many desires yet to fulfill, should seek perfection through the path of karma-yoga.
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==== PURPORT ====
==== PURPORT ====


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In this verse the Lord reveals the different propensities that lead human beings to adopt different processes of perfection. Those who are frustrated in the ordinary material life of society, friendship and love, and who understand that promotion to heaven simply brings further domestic miseries, take directly to the path of knowledge. Through authorized philosophical discrimination they transcend the bonds of material existence. Those who are still desirous of enjoying material society, friendship and love, and who are excited by the prospect of going with their relatives to material heavenly planets, cannot take directly to the path of rigorous philosophical advancement, which requires great austerity. Such persons are advised to remain in family life and offer the fruits of their work to the Supreme. In this way, they also can become perfect and gradually learn detachment from material life.
In this verse the Lord reveals the different propensities that lead human beings to adopt different processes of perfection. Those who are frustrated in the ordinary material life of society, friendship and love, and who understand that promotion to heaven simply brings further domestic miseries, take directly to the path of knowledge. Through authorized philosophical discrimination they transcend the bonds of material existence. Those who are still desirous of enjoying material society, friendship and love, and who are excited by the prospect of going with their relatives to material heavenly planets, cannot take directly to the path of rigorous philosophical advancement, which requires great austerity. Such persons are advised to remain in family life and offer the fruits of their work to the Supreme. In this way, they also can become perfect and gradually learn detachment from material life.
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<div style="float:right">[[File:Go-previous.png|link=SB 11.20.6]] '''[[SB 11.20.6]] - [[SB 11.20.8]]''' [[File:Go-next.png|link=SB 11.20.8]]</div>
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Revision as of 16:23, 13 August 2018

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 7

nirviṇṇānāṁ jñāna-yogo
nyāsinām iha karmasu
teṣv anirviṇṇa-cittānāṁ
karma-yogas tu kāminām


SYNONYMS

nirviṇṇānām—for those who are disgusted; jñāna-yogaḥ—the path of philosophical speculation; nyāsinām—for those who are renounced; iha—among these three paths; karmasu—in ordinary material activities; teṣu—in those activities; anirviṇṇa—not disgusted; cittānām—for those who have consciousness; karma-yogaḥ—the path of karma-yoga; tu—indeed; kāminām—for those who still desire material happiness.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

Among these three paths, jñāna-yoga, the path of philosophical speculation, is recommended for those who are disgusted with material life and are thus detached from ordinary, fruitive activities. Those who are not disgusted with material life, having many desires yet to fulfill, should seek perfection through the path of karma-yoga.


PURPORT

In this verse the Lord reveals the different propensities that lead human beings to adopt different processes of perfection. Those who are frustrated in the ordinary material life of society, friendship and love, and who understand that promotion to heaven simply brings further domestic miseries, take directly to the path of knowledge. Through authorized philosophical discrimination they transcend the bonds of material existence. Those who are still desirous of enjoying material society, friendship and love, and who are excited by the prospect of going with their relatives to material heavenly planets, cannot take directly to the path of rigorous philosophical advancement, which requires great austerity. Such persons are advised to remain in family life and offer the fruits of their work to the Supreme. In this way, they also can become perfect and gradually learn detachment from material life.



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