SB 11.18.26: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 18]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111826]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.18: Description of Varnasrama-dharma|Chapter 18: Description of Varṇāśrama-dharma]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.18.25]] '''[[SB 11.18.25]] - [[SB 11.18.27]]''' [[File:Go-next.png|link=SB 11.18.27]]</div> | |||
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==== TEXT 26 ==== | ==== TEXT 26 ==== | ||
<div | <div class="verse"> | ||
naitad vastutayā paśyed | :naitad vastutayā paśyed | ||
dṛśyamānaṁ vinaśyati | :dṛśyamānaṁ vinaśyati | ||
asakta-citto viramed | :asakta-citto viramed | ||
ihāmutra-cikīrṣitāt | :ihāmutra-cikīrṣitāt | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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na—never; etat—this; vastutayā—as ultimate reality; paśyet—one should see; dṛśyamānam—being observed by direct experience; vinaśyati—is destroyed; asakta—without attachment; cittaḥ—whose consciousness; viramet—one should be detached; iha—in this world; amutra—and in one's future life; cikīrṣitāt—from activities performed for material advancement. | na—never; etat—this; vastutayā—as ultimate reality; paśyet—one should see; dṛśyamānam—being observed by direct experience; vinaśyati—is destroyed; asakta—without attachment; cittaḥ—whose consciousness; viramet—one should be detached; iha—in this world; amutra—and in one's future life; cikīrṣitāt—from activities performed for material advancement. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
One should never see as ultimate reality those material things which obviously will perish. With consciousness free from material attachment, one should retire from all activities meant for material progress in this life and the next. | One should never see as ultimate reality those material things which obviously will perish. With consciousness free from material attachment, one should retire from all activities meant for material progress in this life and the next. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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One may doubt how a gentleman can retire from family life and live as a beggar, eating meager foodstuffs. The Lord here responds by stating that sumptuous or palatable foods—along with all other material objects, such as the body itself—should never be seen as ultimate reality, since they are obviously perishable items. One should retire from material programs destined to enhance the quality of one's illusion both in this life and the next. | One may doubt how a gentleman can retire from family life and live as a beggar, eating meager foodstuffs. The Lord here responds by stating that sumptuous or palatable foods—along with all other material objects, such as the body itself—should never be seen as ultimate reality, since they are obviously perishable items. One should retire from material programs destined to enhance the quality of one's illusion both in this life and the next. | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 11.18.25]] '''[[SB 11.18.25]] - [[SB 11.18.27]]''' [[File:Go-next.png|link=SB 11.18.27]]</div> | |||
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Revision as of 05:35, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 26
- naitad vastutayā paśyed
- dṛśyamānaṁ vinaśyati
- asakta-citto viramed
- ihāmutra-cikīrṣitāt
SYNONYMS
na—never; etat—this; vastutayā—as ultimate reality; paśyet—one should see; dṛśyamānam—being observed by direct experience; vinaśyati—is destroyed; asakta—without attachment; cittaḥ—whose consciousness; viramet—one should be detached; iha—in this world; amutra—and in one's future life; cikīrṣitāt—from activities performed for material advancement.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
One should never see as ultimate reality those material things which obviously will perish. With consciousness free from material attachment, one should retire from all activities meant for material progress in this life and the next.
PURPORT
One may doubt how a gentleman can retire from family life and live as a beggar, eating meager foodstuffs. The Lord here responds by stating that sumptuous or palatable foods—along with all other material objects, such as the body itself—should never be seen as ultimate reality, since they are obviously perishable items. One should retire from material programs destined to enhance the quality of one's illusion both in this life and the next.