SB 11.18.22: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 18]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111822]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.18: Description of Varnasrama-dharma|Chapter 18: Description of Varṇāśrama-dharma]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.18.21]] '''[[SB 11.18.21]] - [[SB 11.18.23]]''' [[File:Go-next.png|link=SB 11.18.23]]</div> | |||
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==== TEXT 22 ==== | ==== TEXT 22 ==== | ||
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anvīkṣetātmano bandhaṁ | :anvīkṣetātmano bandhaṁ | ||
mokṣaṁ ca jñāna-niṣṭhayā | :mokṣaṁ ca jñāna-niṣṭhayā | ||
bandha indriya-vikṣepo | :bandha indriya-vikṣepo | ||
mokṣa eṣāṁ ca saṁyamaḥ | :mokṣa eṣāṁ ca saṁyamaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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anvīkṣeta—one should see by careful study; ātmanaḥ—of the soul; bandham—the bondage; mokṣam—the liberation; ca—also; jñāna—in knowledge; niṣṭhayā—by steadiness; bandhaḥ—bondage; indriya—of the senses; vikṣepaḥ—deviation to sense gratification; mokṣaḥ—liberation; eṣām—of these senses; ca—and; saṁyamaḥ—complete control. | anvīkṣeta—one should see by careful study; ātmanaḥ—of the soul; bandham—the bondage; mokṣam—the liberation; ca—also; jñāna—in knowledge; niṣṭhayā—by steadiness; bandhaḥ—bondage; indriya—of the senses; vikṣepaḥ—deviation to sense gratification; mokṣaḥ—liberation; eṣām—of these senses; ca—and; saṁyamaḥ—complete control. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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By steady knowledge a sage should clearly ascertain the nature of the soul's bondage and liberation. Bondage occurs when the senses are deviated to sense gratification, and complete control of the senses constitutes liberation. | By steady knowledge a sage should clearly ascertain the nature of the soul's bondage and liberation. Bondage occurs when the senses are deviated to sense gratification, and complete control of the senses constitutes liberation. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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By carefully understanding one's eternal nature, one will not again be bound up in the shackles of material energy, and by constant engagement in the service of the Absolute Truth, one is liberated. Then the flickering material senses can no longer drag one into the false consciousness of being a material enjoyer. Such steady sense control gives one relief from the harassment of material sense gratification. | By carefully understanding one's eternal nature, one will not again be bound up in the shackles of material energy, and by constant engagement in the service of the Absolute Truth, one is liberated. Then the flickering material senses can no longer drag one into the false consciousness of being a material enjoyer. Such steady sense control gives one relief from the harassment of material sense gratification. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 11.18.21]] '''[[SB 11.18.21]] - [[SB 11.18.23]]''' [[File:Go-next.png|link=SB 11.18.23]]</div> | |||
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Revision as of 05:34, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 22
- anvīkṣetātmano bandhaṁ
- mokṣaṁ ca jñāna-niṣṭhayā
- bandha indriya-vikṣepo
- mokṣa eṣāṁ ca saṁyamaḥ
SYNONYMS
anvīkṣeta—one should see by careful study; ātmanaḥ—of the soul; bandham—the bondage; mokṣam—the liberation; ca—also; jñāna—in knowledge; niṣṭhayā—by steadiness; bandhaḥ—bondage; indriya—of the senses; vikṣepaḥ—deviation to sense gratification; mokṣaḥ—liberation; eṣām—of these senses; ca—and; saṁyamaḥ—complete control.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
By steady knowledge a sage should clearly ascertain the nature of the soul's bondage and liberation. Bondage occurs when the senses are deviated to sense gratification, and complete control of the senses constitutes liberation.
PURPORT
By carefully understanding one's eternal nature, one will not again be bound up in the shackles of material energy, and by constant engagement in the service of the Absolute Truth, one is liberated. Then the flickering material senses can no longer drag one into the false consciousness of being a material enjoyer. Such steady sense control gives one relief from the harassment of material sense gratification.