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SB 11.17.21: Difference between revisions

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|speaker=Lord Krsna the Supreme Personality of Godhead
|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
|listener=Uddhava
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 17]]
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111721]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.17: Lord Krsna's Description of the Varnasrama System|Chapter 17: Lord Kṛṣṇa's Description of the Varṇāśrama System]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 11.17.20]] '''[[SB 11.17.20]] - [[SB 11.17.22]]''' [[File:Go-next.png|link=SB 11.17.22]]</div>
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==== TEXT 21 ====
==== TEXT 21 ====


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ahiṁsā satyam asteyam<br>
:ahiṁsā satyam asteyam
akāma-krodha-lobhatā<br>
:akāma-krodha-lobhatā
bhūta-priya-hitehā ca<br>
:bhūta-priya-hitehā ca
dharmo 'yaṁ sārva-varṇikaḥ<br>
:dharmo 'yaṁ sārva-varṇikaḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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<div class="synonyms">
ahiṁsā—nonviolence; satyam—truthfulness; asteyam—honesty; a-kāma-krodha-lobhatā—being free from lust, anger and greed; bhūta—of all living entities; priya—the happiness; hita—and welfare; īhā—desiring; ca—also; dharmaḥ—duty; ayam—this; sārva-varṇikaḥ—for all members of society.
ahiṁsā—nonviolence; satyam—truthfulness; asteyam—honesty; a-kāma-krodha-lobhatā—being free from lust, anger and greed; bhūta—of all living entities; priya—the happiness; hita—and welfare; īhā—desiring; ca—also; dharmaḥ—duty; ayam—this; sārva-varṇikaḥ—for all members of society.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society.
Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society.
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==== PURPORT ====
==== PURPORT ====


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The word sārva-varṇika indicates that the above-mentioned principles constitute general piety, which should be observed by all members of society, even those outside the varṇāśrama system. We practically find that even in societies that have fallen away from the varṇāśrama system, the above-mentioned principles are honored and encouraged. Such principles do not constitute a specific path of liberation but are perennial virtues in human society.
The word ''sārva-varṇika'' indicates that the above-mentioned principles constitute general piety, which should be observed by all members of society, even those outside the ''varṇāśrama'' system. We practically find that even in societies that have fallen away from the ''varṇāśrama'' system, the above-mentioned principles are honored and encouraged. Such principles do not constitute a specific path of liberation but are perennial virtues in human society.
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<div style="float:right">[[File:Go-previous.png|link=SB 11.17.20]] '''[[SB 11.17.20]] - [[SB 11.17.22]]''' [[File:Go-next.png|link=SB 11.17.22]]</div>
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Revision as of 16:56, 30 June 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 21

ahiṁsā satyam asteyam
akāma-krodha-lobhatā
bhūta-priya-hitehā ca
dharmo 'yaṁ sārva-varṇikaḥ


SYNONYMS

ahiṁsā—nonviolence; satyam—truthfulness; asteyam—honesty; a-kāma-krodha-lobhatā—being free from lust, anger and greed; bhūta—of all living entities; priya—the happiness; hita—and welfare; īhā—desiring; ca—also; dharmaḥ—duty; ayam—this; sārva-varṇikaḥ—for all members of society.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society.


PURPORT

The word sārva-varṇika indicates that the above-mentioned principles constitute general piety, which should be observed by all members of society, even those outside the varṇāśrama system. We practically find that even in societies that have fallen away from the varṇāśrama system, the above-mentioned principles are honored and encouraged. Such principles do not constitute a specific path of liberation but are perennial virtues in human society.



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