SB 11.17.12: Difference between revisions
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|speaker=Lord | |speaker=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
|listener=Uddhava | |listener=Uddhava | ||
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 17]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111712]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.17: Lord Krsna's Description of the Varnasrama System|Chapter 17: Lord Kṛṣṇa's Description of the Varṇāśrama System]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.17.11]] '''[[SB 11.17.11]] - [[SB 11.17.13]]''' [[File:Go-next.png|link=SB 11.17.13]]</div> | |||
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==== TEXT 12 ==== | ==== TEXT 12 ==== | ||
<div | <div class="verse"> | ||
tretā-mukhe mahā-bhāga | :tretā-mukhe mahā-bhāga | ||
prāṇān me hṛdayāt trayī | :prāṇān me hṛdayāt trayī | ||
vidyā prādurabhūt tasyā | :vidyā prādurabhūt tasyā | ||
aham āsaṁ tri-vṛn makhaḥ | :aham āsaṁ tri-vṛn makhaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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tretā- | ''[//vanipedia.org/wiki/Special:VaniSearch?s=tretā&tab=syno_o&ds=1 tretā]-[//vanipedia.org/wiki/Special:VaniSearch?s=mukhe&tab=syno_o&ds=1 mukhe]'' — at the beginning of Tretā-yuga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāga&tab=syno_o&ds=1 bhāga]'' — O greatly fortunate one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇāt&tab=syno_o&ds=1 prāṇāt]'' — from the abode of prāṇa, or the life air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — My; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayāt&tab=syno_o&ds=1 hṛdayāt]'' — from the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trayī&tab=syno_o&ds=1 trayī]'' — the threefold; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidyā&tab=syno_o&ds=1 vidyā]'' — Vedic knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prādurabhūt&tab=syno_o&ds=1 prādurabhūt]'' — appeared; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasyāḥ&tab=syno_o&ds=1 tasyāḥ]'' — from that knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsam&tab=syno_o&ds=1 āsam]'' — appeared; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛt&tab=syno_o&ds=1 vṛt]'' — in three divisions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=makhaḥ&tab=syno_o&ds=1 makhaḥ]'' — sacrifice. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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O greatly fortunate one, at the beginning of Tretā-yuga Vedic knowledge appeared from My heart, which is the abode of the air of life, in three divisions—as Ṛg, Sāma and Yajur. Then from that knowledge I appeared as threefold sacrifice. | O greatly fortunate one, at the beginning of Tretā-yuga Vedic knowledge appeared from My heart, which is the abode of the air of life, in three divisions—as Ṛg, Sāma and Yajur. Then from that knowledge I appeared as threefold sacrifice. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In Tretā-yuga, the bull of religion loses one leg, and only seventy-five percent of religious principles are manifested, represented by the three principal Vedas—Ṛg, Sāma and Yajur. The Lord appears in the process of threefold Vedic sacrifice. The three divisions are understood as follows. The hotā priest offers oblations into the fire and chants the Ṛg Veda; the udgātā priest chants the Sāma Veda; and the adhvaryu priest, who arranges the sacrificial ground, altar, etc., chants the Yajur Veda. In Tretā-yuga such sacrifice is the authorized process for spiritual perfection. The word prāṇāt in this verse refers to the universal form of the Personality of Godhead. This form is further described in the following verses. | In Tretā-yuga, the bull of religion loses one leg, and only seventy-five percent of religious principles are manifested, represented by the three principal ''Vedas—Ṛg, Sāma'' and ''Yajur''. The Lord appears in the process of threefold Vedic sacrifice. The three divisions are understood as follows. The ''hotā'' priest offers oblations into the fire and chants the ''Ṛg Veda''; the ''udgātā'' priest chants the ''Sāma Veda''; and the ''adhvaryu'' priest, who arranges the sacrificial ground, altar, etc., chants the ''Yajur Veda''. In Tretā-yuga such sacrifice is the authorized process for spiritual perfection. The word ''prāṇāt'' in this verse refers to the universal form of the Personality of Godhead. This form is further described in the following verses. | ||
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Latest revision as of 20:25, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 12
- tretā-mukhe mahā-bhāga
- prāṇān me hṛdayāt trayī
- vidyā prādurabhūt tasyā
- aham āsaṁ tri-vṛn makhaḥ
SYNONYMS
tretā-mukhe — at the beginning of Tretā-yuga; mahā-bhāga — O greatly fortunate one; prāṇāt — from the abode of prāṇa, or the life air; me — My; hṛdayāt — from the heart; trayī — the threefold; vidyā — Vedic knowledge; prādurabhūt — appeared; tasyāḥ — from that knowledge; aham — I; āsam — appeared; tri-vṛt — in three divisions; makhaḥ — sacrifice.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
O greatly fortunate one, at the beginning of Tretā-yuga Vedic knowledge appeared from My heart, which is the abode of the air of life, in three divisions—as Ṛg, Sāma and Yajur. Then from that knowledge I appeared as threefold sacrifice.
PURPORT
In Tretā-yuga, the bull of religion loses one leg, and only seventy-five percent of religious principles are manifested, represented by the three principal Vedas—Ṛg, Sāma and Yajur. The Lord appears in the process of threefold Vedic sacrifice. The three divisions are understood as follows. The hotā priest offers oblations into the fire and chants the Ṛg Veda; the udgātā priest chants the Sāma Veda; and the adhvaryu priest, who arranges the sacrificial ground, altar, etc., chants the Yajur Veda. In Tretā-yuga such sacrifice is the authorized process for spiritual perfection. The word prāṇāt in this verse refers to the universal form of the Personality of Godhead. This form is further described in the following verses.