SB 11.16.42: Difference between revisions
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|speaker=Lord | |speaker=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
|listener=Uddhava | |listener=Uddhava | ||
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 16]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111642]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.16: The Lord's Opulence|Chapter 16: The Lord's Opulence]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.16.41]] '''[[SB 11.16.41]] - [[SB 11.16.43]]''' [[File:Go-next.png|link=SB 11.16.43]]</div> | |||
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==== TEXT 42 ==== | ==== TEXT 42 ==== | ||
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vācaṁ yaccha mano yaccha | :vācaṁ yaccha mano yaccha | ||
prāṇān yacchedriyāṇi ca | :prāṇān yacchedriyāṇi ca | ||
ātmānam ātmanā yaccha | :ātmānam ātmanā yaccha | ||
na bhūyaḥ kalpase 'dhvane | :na bhūyaḥ kalpase 'dhvane | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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vācam—speech; yaccha—control; manaḥ—the mind; yaccha—control; prāṇān—your breathing; yaccha—control; indriyāṇi—the senses; ca—also; ātmānam—the intelligence; ātmanā—by purified intelligence; yaccha—control; na—never; bhūyaḥ—again; kalpase—you will fall; adhvane—on the path of material existence. | vācam—speech; yaccha—control; manaḥ—the mind; yaccha—control; prāṇān—your breathing; yaccha—control; indriyāṇi—the senses; ca—also; ātmānam—the intelligence; ātmanā—by purified intelligence; yaccha—control; na—never; bhūyaḥ—again; kalpase—you will fall; adhvane—on the path of material existence. | ||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Therefore, control your speaking, subdue the mind, conquer the life air, regulate the senses and through purified intelligence bring your rational faculties under control. In this way you will never again fall onto the path of material existence. | Therefore, control your speaking, subdue the mind, conquer the life air, regulate the senses and through purified intelligence bring your rational faculties under control. In this way you will never again fall onto the path of material existence. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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One should see all things as expansions of the Supreme Lord's potency, and thus with speech, mind and words one should offer respect to all things, without minimizing any living entity or material object. Since everything belongs to the Lord, everything ultimately should be engaged in the Lord's service with great care. A self-realized devotee tolerates personal insult and does not become envious of any living entity, nor does he see anyone as his enemy. This is practical enlightenment. Although a pure devotee may criticize those who obstruct the Lord's mission, such criticism is never personally motivated nor is it ever based on enviousness. An advanced devotee of the Lord may chastise his followers or criticize the demoniac, but only to carry out the mission of the Supreme Lord and never out of personal enmity or enviousness. For one who completely gives up the material concept of life there is no possibility of entering again onto the path of birth and death. | One should see all things as expansions of the Supreme Lord's potency, and thus with speech, mind and words one should offer respect to all things, without minimizing any living entity or material object. Since everything belongs to the Lord, everything ultimately should be engaged in the Lord's service with great care. A self-realized devotee tolerates personal insult and does not become envious of any living entity, nor does he see anyone as his enemy. This is practical enlightenment. Although a pure devotee may criticize those who obstruct the Lord's mission, such criticism is never personally motivated nor is it ever based on enviousness. An advanced devotee of the Lord may chastise his followers or criticize the demoniac, but only to carry out the mission of the Supreme Lord and never out of personal enmity or enviousness. For one who completely gives up the material concept of life there is no possibility of entering again onto the path of birth and death. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 11.16.41]] '''[[SB 11.16.41]] - [[SB 11.16.43]]''' [[File:Go-next.png|link=SB 11.16.43]]</div> | |||
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Revision as of 05:21, 30 November 2017
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 42
- vācaṁ yaccha mano yaccha
- prāṇān yacchedriyāṇi ca
- ātmānam ātmanā yaccha
- na bhūyaḥ kalpase 'dhvane
SYNONYMS
vācam—speech; yaccha—control; manaḥ—the mind; yaccha—control; prāṇān—your breathing; yaccha—control; indriyāṇi—the senses; ca—also; ātmānam—the intelligence; ātmanā—by purified intelligence; yaccha—control; na—never; bhūyaḥ—again; kalpase—you will fall; adhvane—on the path of material existence.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Therefore, control your speaking, subdue the mind, conquer the life air, regulate the senses and through purified intelligence bring your rational faculties under control. In this way you will never again fall onto the path of material existence.
PURPORT
One should see all things as expansions of the Supreme Lord's potency, and thus with speech, mind and words one should offer respect to all things, without minimizing any living entity or material object. Since everything belongs to the Lord, everything ultimately should be engaged in the Lord's service with great care. A self-realized devotee tolerates personal insult and does not become envious of any living entity, nor does he see anyone as his enemy. This is practical enlightenment. Although a pure devotee may criticize those who obstruct the Lord's mission, such criticism is never personally motivated nor is it ever based on enviousness. An advanced devotee of the Lord may chastise his followers or criticize the demoniac, but only to carry out the mission of the Supreme Lord and never out of personal enmity or enviousness. For one who completely gives up the material concept of life there is no possibility of entering again onto the path of birth and death.