SB 11.16.38: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Lord | |speaker=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
|listener=Uddhava | |listener=Uddhava | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 11 Chapter 16]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111638]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.16: The Lord's Opulence|Chapter 16: The Lord's Opulence]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.16.37]] '''[[SB 11.16.37]] - [[SB 11.16.39]]''' [[File:Go-next.png|link=SB 11.16.39]]</div> | |||
{{RandomImage}} | |||
{{SBnotice}} | |||
==== TEXT 38 ==== | ==== TEXT 38 ==== | ||
<div | <div class="verse"> | ||
mayeśvareṇa jīvena | :mayeśvareṇa jīvena | ||
guṇena guṇinā vinā | :guṇena guṇinā vinā | ||
sarvātmanāpi sarveṇa | :sarvātmanāpi sarveṇa | ||
na bhāvo vidyate kvacit | :na bhāvo vidyate kvacit | ||
</div> | </div> | ||
| Line 17: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
mayā—Me; īśvareṇa—the Supreme Lord; jīvena—the living entity; guṇena—the modes of nature; guṇinā—the mahat-tattva; | mayā—Me; īśvareṇa—the Supreme Lord; jīvena—the living entity; guṇena—the modes of nature; guṇinā—the mahat-tattva; vinā—without; sarva-ātmanā—the soul of all that exists; api—indeed; sarveṇa—everything; na—not; bhāvaḥ—existence; vidyate—there is; kvacit—whatsoever. | ||
</div> | </div> | ||
{{SBcollapse}} | |||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
As the Supreme Lord I am the basis of the living entity, of the modes of nature and of the mahat-tattva. Thus I am everything, and nothing whatsoever can exist without Me. | As the Supreme Lord I am the basis of the living entity, of the modes of nature and of the mahat-tattva. Thus I am everything, and nothing whatsoever can exist without Me. | ||
</div> | </div> | ||
| Line 31: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Without the manifestation of the mahat-tattva, or total material existence, and the jīva, or living entity, nothing can exist within the material world. Everything we experience is a combination of the living entity and matter, in its various subtle and gross categories. The Supreme Personality of Godhead is the entire basis of the existence of both the living entity and matter. Nothing can possibly exist even for a moment without the mercy of the Supreme Lord. One should not foolishly conclude that the Lord is therefore material. As has been clearly explained in this canto of the Bhāgavatam, both the living entity and the Supreme Lord are completely transcendental to material nature. The living entity, however, has the propensity to dream that he is material, whereas the Lord constantly remembers the transcendental position of both Himself and the conditioned dreaming entity. As the Lord is transcendental, His abode is also far beyond the reach of the modes of nature. The actual purpose of life is to understand by mature conviction the transcendental Lord, His transcendental abode, our own transcendental position and the process by which we may go back home, back to Godhead. | Without the manifestation of the ''mahat-tattva'', or total material existence, and the ''jīva'', or living entity, nothing can exist within the material world. Everything we experience is a combination of the living entity and matter, in its various subtle and gross categories. The Supreme Personality of Godhead is the entire basis of the existence of both the living entity and matter. Nothing can possibly exist even for a moment without the mercy of the Supreme Lord. One should not foolishly conclude that the Lord is therefore material. As has been clearly explained in this canto of the [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']], both the living entity and the Supreme Lord are completely transcendental to material nature. The living entity, however, has the propensity to dream that he is material, whereas the Lord constantly remembers the transcendental position of both Himself and the conditioned dreaming entity. As the Lord is transcendental, His abode is also far beyond the reach of the modes of nature. The actual purpose of life is to understand by mature conviction the transcendental Lord, His transcendental abode, our own transcendental position and the process by which we may go back home, back to Godhead. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.16.37]] '''[[SB 11.16.37]] - [[SB 11.16.39]]''' [[File:Go-next.png|link=SB 11.16.39]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 15:40, 30 June 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 38
- mayeśvareṇa jīvena
- guṇena guṇinā vinā
- sarvātmanāpi sarveṇa
- na bhāvo vidyate kvacit
SYNONYMS
mayā—Me; īśvareṇa—the Supreme Lord; jīvena—the living entity; guṇena—the modes of nature; guṇinā—the mahat-tattva; vinā—without; sarva-ātmanā—the soul of all that exists; api—indeed; sarveṇa—everything; na—not; bhāvaḥ—existence; vidyate—there is; kvacit—whatsoever.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
As the Supreme Lord I am the basis of the living entity, of the modes of nature and of the mahat-tattva. Thus I am everything, and nothing whatsoever can exist without Me.
PURPORT
Without the manifestation of the mahat-tattva, or total material existence, and the jīva, or living entity, nothing can exist within the material world. Everything we experience is a combination of the living entity and matter, in its various subtle and gross categories. The Supreme Personality of Godhead is the entire basis of the existence of both the living entity and matter. Nothing can possibly exist even for a moment without the mercy of the Supreme Lord. One should not foolishly conclude that the Lord is therefore material. As has been clearly explained in this canto of the Śrīmad-Bhāgavatam, both the living entity and the Supreme Lord are completely transcendental to material nature. The living entity, however, has the propensity to dream that he is material, whereas the Lord constantly remembers the transcendental position of both Himself and the conditioned dreaming entity. As the Lord is transcendental, His abode is also far beyond the reach of the modes of nature. The actual purpose of life is to understand by mature conviction the transcendental Lord, His transcendental abode, our own transcendental position and the process by which we may go back home, back to Godhead.