SB 11.14.10: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Lord | |speaker=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
|listener=Uddhava | |listener=Uddhava | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 11 Chapter 14]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111410]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.14: Lord Krsna Explains the Yoga System to Sri Uddhava|Chapter 14: Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.14.9]] '''[[SB 11.14.9]] - [[SB 11.14.11]]''' [[File:Go-next.png|link=SB 11.14.11]]</div> | |||
{{RandomImage}} | |||
{{SBnotice}} | |||
==== TEXT 10 ==== | ==== TEXT 10 ==== | ||
<div | <div class="verse"> | ||
dharmam eke yaśaś cānye | :dharmam eke yaśaś cānye | ||
kāmaṁ satyaṁ damaṁ śamam | :kāmaṁ satyaṁ damaṁ śamam | ||
anye vadanti svārthaṁ vā | :anye vadanti svārthaṁ vā | ||
aiśvaryaṁ tyāga-bhojanam | :aiśvaryaṁ tyāga-bhojanam | ||
kecid yajñaṁ tapo dānaṁ | :kecid yajñaṁ tapo dānaṁ | ||
vratāni niyamān yamān | :vratāni niyamān yamān | ||
</div> | </div> | ||
| Line 19: | Line 24: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
dharmam—pious activities; eke—some people; yaśaḥ—fame; ca—also; anye—others; kāmam—sense gratification; satyam—truthfulness; damam—self-control; śamam—peacefulness; anye—others; vadanti—propound; sva-artham—pursuing one's self-interest; vai—certainly; aiśvaryam—opulence or political influence; tyāga—renunciation; bhojanam—consumption; kecit—some people; yajñam—sacrifice; tapaḥ—austerity; dānam—charity; vratāni—taking vows; niyamān—regular religious duties; yamān—strict regulative discipline. | dharmam—pious activities; eke—some people; yaśaḥ—fame; ca—also; anye—others; kāmam—sense gratification; satyam—truthfulness; damam—self-control; śamam—peacefulness; anye—others; vadanti—propound; sva-artham—pursuing one's self-interest; vai—certainly; aiśvaryam—opulence or political influence; tyāga—renunciation; bhojanam—consumption; kecit—some people; yajñam—sacrifice; tapaḥ—austerity; dānam—charity; vratāni—taking vows; niyamān—regular religious duties; yamān—strict regulative discipline. | ||
</div> | </div> | ||
{{SBcollapse}} | |||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Some say that people will be happy by performing pious religious activities. Others say that happiness is attained through fame, sense gratification, truthfulness, self-control, peace, self-interest, political influence, opulence, renunciation, consumption, sacrifice, penance, charity, vows, regulated duties or strict disciplinary regulation. Each process has its proponents. | Some say that people will be happy by performing pious religious activities. Others say that happiness is attained through fame, sense gratification, truthfulness, self-control, peace, self-interest, political influence, opulence, renunciation, consumption, sacrifice, penance, charity, vows, regulated duties or strict disciplinary regulation. Each process has its proponents. | ||
</div> | </div> | ||
| Line 33: | Line 38: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Dharmam eke refers to those atheistic philosophers called karma-mīmāṁsakas, who state that one should not waste time worrying about a kingdom of God that no one has ever seen and from which no one has ever returned; rather, one should expertly utilize the laws of karma, performing fruitive activities in such a way that one will always be well situated. Concerning fame, it is said that as long as the fame of a human being is sung in the pious planets, he may live for thousands of years in material heaven. Kāmam refers to Vedic texts like the Kāma-sūtra as well as millions of modern books that advise one about sex pleasure. Some people state that the highest virtue in life is honesty; others say it is self-control, peace of mind and so on. Each viewpoint has proponents and "scriptures." Others say that law, order and morality are the highest good, whereas still others propose political influence as the real self-interest of human beings. Some state that one should give away one's material possessions to the needy; others state that one should try to enjoy this life as far as possible; and others recommend daily rituals, disciplinary vows, penances, and so on. | ''Dharmam eke'' refers to those atheistic philosophers called ''karma-mīmāṁsakas'', who state that one should not waste time worrying about a kingdom of God that no one has ever seen and from which no one has ever returned; rather, one should expertly utilize the laws of ''karma'', performing fruitive activities in such a way that one will always be well situated. Concerning fame, it is said that as long as the fame of a human being is sung in the pious planets, he may live for thousands of years in material heaven. ''Kāmam'' refers to Vedic texts like the ''Kāma-sūtra'' as well as millions of modern books that advise one about sex pleasure. Some people state that the highest virtue in life is honesty; others say it is self-control, peace of mind and so on. Each viewpoint has proponents and "scriptures." Others say that law, order and morality are the highest good, whereas still others propose political influence as the real self-interest of human beings. Some state that one should give away one's material possessions to the needy; others state that one should try to enjoy this life as far as possible; and others recommend daily rituals, disciplinary vows, penances, and so on. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.14.9]] '''[[SB 11.14.9]] - [[SB 11.14.11]]''' [[File:Go-next.png|link=SB 11.14.11]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 19:03, 29 June 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 10
- dharmam eke yaśaś cānye
- kāmaṁ satyaṁ damaṁ śamam
- anye vadanti svārthaṁ vā
- aiśvaryaṁ tyāga-bhojanam
- kecid yajñaṁ tapo dānaṁ
- vratāni niyamān yamān
SYNONYMS
dharmam—pious activities; eke—some people; yaśaḥ—fame; ca—also; anye—others; kāmam—sense gratification; satyam—truthfulness; damam—self-control; śamam—peacefulness; anye—others; vadanti—propound; sva-artham—pursuing one's self-interest; vai—certainly; aiśvaryam—opulence or political influence; tyāga—renunciation; bhojanam—consumption; kecit—some people; yajñam—sacrifice; tapaḥ—austerity; dānam—charity; vratāni—taking vows; niyamān—regular religious duties; yamān—strict regulative discipline.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Some say that people will be happy by performing pious religious activities. Others say that happiness is attained through fame, sense gratification, truthfulness, self-control, peace, self-interest, political influence, opulence, renunciation, consumption, sacrifice, penance, charity, vows, regulated duties or strict disciplinary regulation. Each process has its proponents.
PURPORT
Dharmam eke refers to those atheistic philosophers called karma-mīmāṁsakas, who state that one should not waste time worrying about a kingdom of God that no one has ever seen and from which no one has ever returned; rather, one should expertly utilize the laws of karma, performing fruitive activities in such a way that one will always be well situated. Concerning fame, it is said that as long as the fame of a human being is sung in the pious planets, he may live for thousands of years in material heaven. Kāmam refers to Vedic texts like the Kāma-sūtra as well as millions of modern books that advise one about sex pleasure. Some people state that the highest virtue in life is honesty; others say it is self-control, peace of mind and so on. Each viewpoint has proponents and "scriptures." Others say that law, order and morality are the highest good, whereas still others propose political influence as the real self-interest of human beings. Some state that one should give away one's material possessions to the needy; others state that one should try to enjoy this life as far as possible; and others recommend daily rituals, disciplinary vows, penances, and so on.