SB 11.13.28: Difference between revisions
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|speaker=Lord | |speaker=Lord Haṁsa the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 13]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Hamsa - Vanisource|111328]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.13: The Hamsa-avatara Answers the Questions of the Sons of Brahma|Chapter 13: The Haḿsa-avatāra Answers the Questions of the Sons of Brahmā]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.13.27]] '''[[SB 11.13.27]] - [[SB 11.13.29]]''' [[File:Go-next.png|link=SB 11.13.29]]</div> | |||
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==== TEXT 28 ==== | ==== TEXT 28 ==== | ||
<div | <div class="verse"> | ||
yarhi saṁsṛti-bandho 'yam | :yarhi saṁsṛti-bandho 'yam | ||
ātmano guṇa-vṛtti-daḥ | :ātmano guṇa-vṛtti-daḥ | ||
mayi turye sthito jahyāt | :mayi turye sthito jahyāt | ||
tyāgas tad guṇa-cetasām | :tyāgas tad guṇa-cetasām | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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yarhi—whereas; saṁsṛti—of material intelligence or material existence; bandhaḥ—bondage; ayam—this is; ātmanaḥ—of the soul; guṇa—in the modes of nature; vṛtti-daḥ—that which gives occupations; mayi—in Me; turye—in the fourth element (beyond wakefulness, dreaming and deep sleep); sthitaḥ—being situated; jahyāt—one should give up; tyāgaḥ—renunciation; tat—at that time; guṇa—of the material sense objects; cetasām—and of the material mind. | yarhi—whereas; saṁsṛti—of material intelligence or material existence; bandhaḥ—bondage; ayam—this is; ātmanaḥ—of the soul; guṇa—in the modes of nature; vṛtti-daḥ—that which gives occupations; mayi—in Me; turye—in the fourth element (beyond wakefulness, dreaming and deep sleep); sthitaḥ—being situated; jahyāt—one should give up; tyāgaḥ—renunciation; tat—at that time; guṇa—of the material sense objects; cetasām—and of the material mind. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
The spirit soul is trapped in the bondage of material intelligence, which awards him constant engagement in the illusory modes of nature. But I am the fourth stage of consciousness, beyond wakefulness, dreaming and deep sleep. Becoming situated in Me, the soul should give up the bondage of material consciousness. At that time, the living entity will automatically renounce the material sense objects and the material mind. | The spirit soul is trapped in the bondage of material intelligence, which awards him constant engagement in the illusory modes of nature. But I am the fourth stage of consciousness, beyond wakefulness, dreaming and deep sleep. Becoming situated in Me, the soul should give up the bondage of material consciousness. At that time, the living entity will automatically renounce the material sense objects and the material mind. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Lord Kṛṣṇa now specifically answers the questions that the sages originally placed before Lord Brahmā. Ultimately, the spirit soul has nothing to do with the material sense objects and modes of nature. But because of one's false identification with the material body, the modes of nature are empowered to engage one in illusory occupations. By destroying this false identification with matter, the soul gives up the illusory occupations awarded by the modes of nature. It is clearly stated in this verse that the living entity is not empowered to independently free himself from illusion, but must situate himself in Kṛṣṇa consciousness, in full awareness of the Supreme Lord. | Lord Kṛṣṇa now specifically answers the questions that the sages originally placed before Lord Brahmā. Ultimately, the spirit soul has nothing to do with the material sense objects and modes of nature. But because of one's false identification with the material body, the modes of nature are empowered to engage one in illusory occupations. By destroying this false identification with matter, the soul gives up the illusory occupations awarded by the modes of nature. It is clearly stated in this verse that the living entity is not empowered to independently free himself from illusion, but must situate himself in Kṛṣṇa consciousness, in full awareness of the Supreme Lord. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 11.13.27]] '''[[SB 11.13.27]] - [[SB 11.13.29]]''' [[File:Go-next.png|link=SB 11.13.29]]</div> | |||
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Revision as of 05:00, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 28
- yarhi saṁsṛti-bandho 'yam
- ātmano guṇa-vṛtti-daḥ
- mayi turye sthito jahyāt
- tyāgas tad guṇa-cetasām
SYNONYMS
yarhi—whereas; saṁsṛti—of material intelligence or material existence; bandhaḥ—bondage; ayam—this is; ātmanaḥ—of the soul; guṇa—in the modes of nature; vṛtti-daḥ—that which gives occupations; mayi—in Me; turye—in the fourth element (beyond wakefulness, dreaming and deep sleep); sthitaḥ—being situated; jahyāt—one should give up; tyāgaḥ—renunciation; tat—at that time; guṇa—of the material sense objects; cetasām—and of the material mind.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
The spirit soul is trapped in the bondage of material intelligence, which awards him constant engagement in the illusory modes of nature. But I am the fourth stage of consciousness, beyond wakefulness, dreaming and deep sleep. Becoming situated in Me, the soul should give up the bondage of material consciousness. At that time, the living entity will automatically renounce the material sense objects and the material mind.
PURPORT
Lord Kṛṣṇa now specifically answers the questions that the sages originally placed before Lord Brahmā. Ultimately, the spirit soul has nothing to do with the material sense objects and modes of nature. But because of one's false identification with the material body, the modes of nature are empowered to engage one in illusory occupations. By destroying this false identification with matter, the soul gives up the illusory occupations awarded by the modes of nature. It is clearly stated in this verse that the living entity is not empowered to independently free himself from illusion, but must situate himself in Kṛṣṇa consciousness, in full awareness of the Supreme Lord.