SB 11.13.27: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 13]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Hamsa - Vanisource|111327]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.13: The Hamsa-avatara Answers the Questions of the Sons of Brahma|Chapter 13: The Haḿsa-avatāra Answers the Questions of the Sons of Brahmā]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.13.26]] '''[[SB 11.13.26]] - [[SB 11.13.28]]''' [[File:Go-next.png|link=SB 11.13.28]]</div> | |||
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==== TEXT 27 ==== | ==== TEXT 27 ==== | ||
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jāgrat svapnaḥ suṣuptaṁ ca | :jāgrat svapnaḥ suṣuptaṁ ca | ||
guṇato buddhi-vṛttayaḥ | :guṇato buddhi-vṛttayaḥ | ||
tāsāṁ vilakṣaṇo jīvaḥ | :tāsāṁ vilakṣaṇo jīvaḥ | ||
sākṣitvena viniścitaḥ | :sākṣitvena viniścitaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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jāgrat—being awake; svapnaḥ—dreaming; su-suptam—deep sleep; ca—also; guṇataḥ—caused by the modes of nature; buddhi—of intelligence; vṛttayaḥ—the functions; tāsām—from such functions; vilakṣaṇaḥ—possessing different characteristics; jīvaḥ—the living entity; sākṣitvena—with the characteristic of being a witness; viniścitaḥ—is ascertained. | jāgrat—being awake; svapnaḥ—dreaming; su-suptam—deep sleep; ca—also; guṇataḥ—caused by the modes of nature; buddhi—of intelligence; vṛttayaḥ—the functions; tāsām—from such functions; vilakṣaṇaḥ—possessing different characteristics; jīvaḥ—the living entity; sākṣitvena—with the characteristic of being a witness; viniścitaḥ—is ascertained. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Waking, sleeping and deep sleep are the three functions of the intelligence and are caused by the modes of material nature. The living entity within the body is ascertained to possess characteristics different from these three states and thus remains us a witness to them. | Waking, sleeping and deep sleep are the three functions of the intelligence and are caused by the modes of material nature. The living entity within the body is ascertained to possess characteristics different from these three states and thus remains us a witness to them. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The spirit soul actually has nothing to do with the material world, having no permanent or natural relationship with it. Real renunciation means to give up the illusory identification with matter in its subtle and gross forms. Suṣuptam, or deep sleep, indicates sleeping without any dreams or conscious activity. These three states are described by Lord Kṛṣṇa as follows: | The spirit soul actually has nothing to do with the material world, having no permanent or natural relationship with it. Real renunciation means to give up the illusory identification with matter in its subtle and gross forms. ''Suṣuptam'', or deep sleep, indicates sleeping without any dreams or conscious activity. These three states are described by Lord Kṛṣṇa as follows: | ||
:sattvāj jāgaraṇaṁ vidyād | :sattvāj jāgaraṇaṁ vidyād | ||
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:turīyaṁ triṣu santatam | :turīyaṁ triṣu santatam | ||
"One should know that wakefulness is born of the mode of goodness, dreams from the mode of passion, and deep dreamless sleep from the mode of ignorance. The fourth element, pure consciousness, is different from these three and pervades them." ([[SB 11.25.20]]) Real freedom means sākṣitvena, or to exist as a witness to the functions of illusion. Such an advantageous position is achieved by development of Kṛṣṇa consciousness. | "One should know that wakefulness is born of the mode of goodness, dreams from the mode of passion, and deep dreamless sleep from the mode of ignorance. The fourth element, pure consciousness, is different from these three and pervades them." ([[SB 11.25.20]]) Real freedom means ''sākṣitvena'', or to exist as a witness to the functions of illusion. Such an advantageous position is achieved by development of Kṛṣṇa consciousness. | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 11.13.26]] '''[[SB 11.13.26]] - [[SB 11.13.28]]''' [[File:Go-next.png|link=SB 11.13.28]]</div> | |||
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Revision as of 18:00, 29 June 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 27
- jāgrat svapnaḥ suṣuptaṁ ca
- guṇato buddhi-vṛttayaḥ
- tāsāṁ vilakṣaṇo jīvaḥ
- sākṣitvena viniścitaḥ
SYNONYMS
jāgrat—being awake; svapnaḥ—dreaming; su-suptam—deep sleep; ca—also; guṇataḥ—caused by the modes of nature; buddhi—of intelligence; vṛttayaḥ—the functions; tāsām—from such functions; vilakṣaṇaḥ—possessing different characteristics; jīvaḥ—the living entity; sākṣitvena—with the characteristic of being a witness; viniścitaḥ—is ascertained.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Waking, sleeping and deep sleep are the three functions of the intelligence and are caused by the modes of material nature. The living entity within the body is ascertained to possess characteristics different from these three states and thus remains us a witness to them.
PURPORT
The spirit soul actually has nothing to do with the material world, having no permanent or natural relationship with it. Real renunciation means to give up the illusory identification with matter in its subtle and gross forms. Suṣuptam, or deep sleep, indicates sleeping without any dreams or conscious activity. These three states are described by Lord Kṛṣṇa as follows:
- sattvāj jāgaraṇaṁ vidyād
- rajasā svapnam ādiśet
- prasvāpaṁ tamasā jantos
- turīyaṁ triṣu santatam
"One should know that wakefulness is born of the mode of goodness, dreams from the mode of passion, and deep dreamless sleep from the mode of ignorance. The fourth element, pure consciousness, is different from these three and pervades them." (SB 11.25.20) Real freedom means sākṣitvena, or to exist as a witness to the functions of illusion. Such an advantageous position is achieved by development of Kṛṣṇa consciousness.