SB 11.13.12: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 13]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111312]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.13: The Hamsa-avatara Answers the Questions of the Sons of Brahma|Chapter 13: The Haḿsa-avatāra Answers the Questions of the Sons of Brahmā]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.13.11]] '''[[SB 11.13.11]] - [[SB 11.13.13]]''' [[File:Go-next.png|link=SB 11.13.13]]</div> | |||
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==== TEXT 12 ==== | ==== TEXT 12 ==== | ||
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rajas-tamobhyāṁ yad api | :rajas-tamobhyāṁ yad api | ||
vidvān vikṣipta-dhīḥ punaḥ | :vidvān vikṣipta-dhīḥ punaḥ | ||
atandrito mano yuñjan | :atandrito mano yuñjan | ||
doṣa-dṛṣṭir na sajjate | :doṣa-dṛṣṭir na sajjate | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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rajaḥ- | ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=tamobhyām&tab=syno_o&ds=1 tamobhyām]'' — by the modes of passion and ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even though; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidvān&tab=syno_o&ds=1 vidvān]'' — a learned person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikṣipta&tab=syno_o&ds=1 vikṣipta]'' — bewildered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīḥ&tab=syno_o&ds=1 dhīḥ]'' — the intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atandritaḥ&tab=syno_o&ds=1 atandritaḥ]'' — carefully; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuñjan&tab=syno_o&ds=1 yuñjan]'' — engaging; ''[//vanipedia.org/wiki/Special:VaniSearch?s=doṣa&tab=syno_o&ds=1 doṣa]'' — the contamination of material attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭiḥ&tab=syno_o&ds=1 dṛṣṭiḥ]'' — seeing clearly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sajjate&tab=syno_o&ds=1 sajjate]'' — becomes attached. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Although the intelligence of a learned person may be bewildered by the modes of passion and ignorance, he should again carefully bring the mind under control. By clearly seeing the contamination of the modes of nature, he does not become attached. | Although the intelligence of a learned person may be bewildered by the modes of passion and ignorance, he should again carefully bring the mind under control. By clearly seeing the contamination of the modes of nature, he does not become attached. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 11.13.11]] '''[[SB 11.13.11]] - [[SB 11.13.13]]''' [[File:Go-next.png|link=SB 11.13.13]]</div> | |||
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Latest revision as of 20:20, 17 February 2024
Srimad-Bhagavatam - Eleventh Canto - Chapter 13: The Haḿsa-avatāra Answers the Questions of the Sons of Brahmā
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 12
- rajas-tamobhyāṁ yad api
- vidvān vikṣipta-dhīḥ punaḥ
- atandrito mano yuñjan
- doṣa-dṛṣṭir na sajjate
SYNONYMS
rajaḥ-tamobhyām — by the modes of passion and ignorance; yat api — even though; vidvān — a learned person; vikṣipta — bewildered; dhīḥ — the intelligence; punaḥ — again; atandritaḥ — carefully; manaḥ — the mind; yuñjan — engaging; doṣa — the contamination of material attachment; dṛṣṭiḥ — seeing clearly; na — not; sajjate — becomes attached.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Although the intelligence of a learned person may be bewildered by the modes of passion and ignorance, he should again carefully bring the mind under control. By clearly seeing the contamination of the modes of nature, he does not become attached.