SB 11.10.32: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 10]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111032]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.10: The Nature of Fruitive Activity|Chapter 10: The Nature of Fruitive Activity]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.10.31]] '''[[SB 11.10.31]] - [[SB 11.10.33]]''' [[File:Go-next.png|link=SB 11.10.33]]</div> | |||
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==== TEXT 32 ==== | ==== TEXT 32 ==== | ||
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yāvat syād guṇa-vaiṣamyaṁ | :yāvat syād guṇa-vaiṣamyaṁ | ||
tāvan nānātvam ātmanaḥ | :tāvan nānātvam ātmanaḥ | ||
nānātvam ātmano yāvat | :nānātvam ātmano yāvat | ||
pāratantryaṁ tadaiva hi | :pāratantryaṁ tadaiva hi | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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yāvat—as long as; syāt—there is; guṇa—of the modes of material nature; vaiṣamyam—separate existences; tāvat—then there will be; nānātvam—different states of existence; ātmanaḥ—of the soul; nānātvam—different states of existence; ātmanaḥ—of the soul; yāvat—as long as there are; pāratantryam—dependence; tadā—then there will be; eva—certainly; hi—indeed. | yāvat—as long as; syāt—there is; guṇa—of the modes of material nature; vaiṣamyam—separate existences; tāvat—then there will be; nānātvam—different states of existence; ātmanaḥ—of the soul; nānātvam—different states of existence; ātmanaḥ—of the soul; yāvat—as long as there are; pāratantryam—dependence; tadā—then there will be; eva—certainly; hi—indeed. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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As long as the living entity thinks that the modes of material nature have separate existences, he will be obliged to take birth in many different forms and will experience varieties of material existence. Therefore, the living entity remains completely dependent on fruitive activities under the modes of nature. | As long as the living entity thinks that the modes of material nature have separate existences, he will be obliged to take birth in many different forms and will experience varieties of material existence. Therefore, the living entity remains completely dependent on fruitive activities under the modes of nature. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The word guṇa-vaiṣamyam indicates forgetfulness of Lord Kṛṣṇa, which causes one to see material varieties as separate states of existence. The living entity, being attracted to material varieties and having faith in them, is forced to experience these varieties in different material bodies, such as those of demigods, pigs, businessmen, insects, and so on. According to the karma-mīmāṁsā philosophers, there is no transcendental living entity who is the background of all existence. They accept material variety as the final reality. However, the Supreme Personality of Godhead, Lord Kṛṣṇa, is the actual basis of everything. Everything is within Him, and He is within everything. A pure devotee of the Lord sees Kṛṣṇa everywhere and sees all of the variegated modes of nature as the potency of Lord Kṛṣṇa. One who does not see Lord Kṛṣṇa will certainly see material variegatedness as the supreme reality. Such vision is called māyā, or gross illusion, and is similar to the vision of an animal. Pāratantryam means one will remain caught in the web of fruitive activities unless one gives up this superficial, separatist vision. | The word ''guṇa-vaiṣamyam'' indicates forgetfulness of Lord Kṛṣṇa, which causes one to see material varieties as separate states of existence. The living entity, being attracted to material varieties and having faith in them, is forced to experience these varieties in different material bodies, such as those of demigods, pigs, businessmen, insects, and so on. According to the ''karma-mīmāṁsā'' philosophers, there is no transcendental living entity who is the background of all existence. They accept material variety as the final reality. However, the Supreme Personality of Godhead, Lord Kṛṣṇa, is the actual basis of everything. Everything is within Him, and He is within everything. A pure devotee of the Lord sees Kṛṣṇa everywhere and sees all of the variegated modes of nature as the potency of Lord Kṛṣṇa. One who does not see Lord Kṛṣṇa will certainly see material variegatedness as the supreme reality. Such vision is called ''māyā'', or gross illusion, and is similar to the vision of an animal. ''Pāratantryam'' means one will remain caught in the web of fruitive activities unless one gives up this superficial, separatist vision. | ||
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Revision as of 17:26, 25 June 2021
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 32
- yāvat syād guṇa-vaiṣamyaṁ
- tāvan nānātvam ātmanaḥ
- nānātvam ātmano yāvat
- pāratantryaṁ tadaiva hi
SYNONYMS
yāvat—as long as; syāt—there is; guṇa—of the modes of material nature; vaiṣamyam—separate existences; tāvat—then there will be; nānātvam—different states of existence; ātmanaḥ—of the soul; nānātvam—different states of existence; ātmanaḥ—of the soul; yāvat—as long as there are; pāratantryam—dependence; tadā—then there will be; eva—certainly; hi—indeed.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
As long as the living entity thinks that the modes of material nature have separate existences, he will be obliged to take birth in many different forms and will experience varieties of material existence. Therefore, the living entity remains completely dependent on fruitive activities under the modes of nature.
PURPORT
The word guṇa-vaiṣamyam indicates forgetfulness of Lord Kṛṣṇa, which causes one to see material varieties as separate states of existence. The living entity, being attracted to material varieties and having faith in them, is forced to experience these varieties in different material bodies, such as those of demigods, pigs, businessmen, insects, and so on. According to the karma-mīmāṁsā philosophers, there is no transcendental living entity who is the background of all existence. They accept material variety as the final reality. However, the Supreme Personality of Godhead, Lord Kṛṣṇa, is the actual basis of everything. Everything is within Him, and He is within everything. A pure devotee of the Lord sees Kṛṣṇa everywhere and sees all of the variegated modes of nature as the potency of Lord Kṛṣṇa. One who does not see Lord Kṛṣṇa will certainly see material variegatedness as the supreme reality. Such vision is called māyā, or gross illusion, and is similar to the vision of an animal. Pāratantryam means one will remain caught in the web of fruitive activities unless one gives up this superficial, separatist vision.